Esperanto and Its Rivals: The Struggle for an International Language
- Автор: Garvía Roberto
- Год: 2015
- Язык: русский
- Жанр: Культурология
Электронная книга - «Esperanto and Its Rivals: The Struggle for an International Language». Краткое содержание книги:
Wilhelm Ostwald, Der Energetische Imperativ (Leipzig: Akademische Verlagsge- sellschaft, 1912), 253-63. See also Niles R. Holt, "Wilhelm Ostwald's 'The Bridge,' " Brit- ish Journal for the History of Science 10, no. 2 (1977): 146-50.
Ostwald, Der Energetische, 199-216.
Herve Hasquin, Suzanne Lecocq, and Daniel Lefebre et al., Henri La Fontaine— Prix Nobel de la paix—Trace(s) d'une vie (Mons: Mundaneum, 2002), 71-110.
On the Dewey system and its commonalities with Taylorism, see Marion Casey, "Efficiency, Taylorism and Libraries in Progressive America," Journal of Library His- tory 16 (Spring 1981): 265-79.
Paul Otlet, "The Union of International Organizations: A World Center," in In- ternational Organization and the Dissemination of Knowledge: Selected Essays of Paul Otlet, trans. and ed. W. Boyd Rayward (Amsterdam: Elsevier, 1990 [1914]), 112 and 115.
On the project of the World City, see Valerie Piette, "Le project de creation d'une Cite Mondiale ou l'utopie pacifiste faite de bruques," in Cent ans de VOffice interna- tional de bibliographie: 1895-1995. Les Premisses du Mundaneum (Mons: Editions Mun- daneum, 1995), 271-301. On the connection between scientific management and modernist architecture, see Mauro Guillen, The Taylorized Beauty of the Mechanicaclass="underline" Scientific Management and the Rise of Modernist Architecture (Princeton, N.J.: Prince- ton University Press, 2006).
In fact, one of its regular contributors was the Austrian engineer Eugen Wuster, who after World War II became responsible of the ISO section entrusted with the stan- dardization of scientific terminology.
Sandi E. Cooper, "Pacifism in France, 1889-1914: International Peace as a Human Right," French Historical Studies 17, no. 2 (1991): 359-86.
Paul-Henri Bourrelier, "Gaston Moch, polytechnicien combatant de la paix," Realites industrielles (August 2008): 48-62.
Moch was not the first pacifist to propose the introduction of an artificial lan- guage in the movement. The Fourth Universal Peace Congress, which took place in 1892, had already raised this topic. See Bureau International de la Paix, Bulletin Officiel du IVme Congres, 200. For his defense of Esperanto against Volapuk, see Gaston Moch, "La question de la langue internationale, et sa solution par l'Esperanto," Revue internatio- nale de sociologie 4 (1897): 249-95.
Bertha von Suttner, Memoiren (Stuttgart and Leipzig: Deutsche Verlags-Anstalt, 1909), 272-80. See also Irwin Abrams, "Bertha von Suttner and the Nobel Peace Prize," Journal of Central European Affairs 22 (October 1962): 286-307.
For Moch's conception of pacificism, see Gaston Moch, "Kio estas pacifisto kaj pacifismo?," Espero Pacifista (July 1905): 6-18.
See Alfred H. Fried, Die Grundlagen des revolutionaren Pacifismus (Tubingen: J. C. B. Mohr, 1908), 35. See also Roland Schnell,"Nobelpriestrager Alfred Hermann Fried als Pazifist und Esperantist," Interlinguistische Informationen. Mitteilungsblatt der GesellschaftftirInterlinguistik e.V. 19 (2001): 105-17; and Solomon Wank, "The Aus- trian Peace Movement and the Habsburg Ruling Elite, 1906-1914," in Peace Movements andPolitical Cultures, ed. Charles Chatfield and Peter van den Dungen (Knoxville: Uni- versity of Tennessee Press, 1988), 44.
Charles Richet, La selection humaine (Paris: Felix Alcan, 1919 [1913]), 67.
Ibid., 166.
Charles Richet, L'homme stupide (Paris: Ernest Flammarion, 1919), 44.
Bernhard Kuechenhoff, "The Psychiatrist Auguste Forel and His Attitude to Eugenics," History of Psychiatry 19 (June 2008): 215-23.
Auguste Forel, Les Etats-Unis de la Terre (Lausanne: E. Peytrequin, 1915), 50-55.
Kuechenhoff, "The Psychiatrist," 221.
Eloise Brown, "The Truest Form of Patriotism": Pacifist Feminism in Britain, 1870-1902 (Manchester: Manchester University Press, 2003), 82-83.
Hendrik A. de Hoog, Nia historio. Kristana Esperanto Ligo de 1911-1961 (Am- sterdam: Hardinxveld, 1964), 36-37 and 54.
Forster, The Esperanto Movement, 269-74.
Espero Pacifista (July 1905): 33.
See Sandi E. Cooper, "The Work of Women in Nineteenth Century Peace Move- ments," Peace and Change 9 (Winter 1983): 11-28; from the same author, "French Fem- inists and Pacifism, 1889-1914: The Evolution of New Visions," Peace and Change 36, no. 1 (2011): 5-33; and Jen Vellacott, "Women, Peace and Internationalism, 1914-1920: 'Finding New Words and Creating New Methods,' " in Peace Movements and Political Cultures, ed. Charles Chatfield and Peter van den Dungen, 106-24.
Shenton, Cosmopolitan, 401.
See Kokeny et al., Enciklopedio, 134-35. Einstein's League refers to the New Fa- therland League, set up in 1915 by the physician Georg Nicolai and physicist Albert Einstein. The League petitioned the German government to put an end to the war. It was proscribed that same year but reemerged in 1922.
Espero Pacifista (October-November 1905): 209.
Chapter 14
Blom, Vertigo, 212-15.
See John Gray, The Immortalization Commission: Science and the Strange Quest to Cheat Death (London: Allen Lane, 2011); and Janet Oppenheim, The Other World: Spiritualism and Psychical Research in England, 1850-1914 (Cambridge: Cambridge Uni- versity Press, 1985).
Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 17-50.
Warren S. Smith, The London Heretics, 1870-1914 (London: Constable, 1967), 41-68.
Blom, Vertigo, 211; and Juliet Nicolson, The Great Silence, 1918-1929: Living in the Shadow of the Great War (London: John Murray, 2009), 119-20.
Kokeny et al., Enciklopedio, 538.
Ibid., 422-23.
Qtd. in Vegetarian Messenger (Manchester), December 1908, reproduced at http:// www.ivu.org/congress/wvc08/other-reports.html.
Blom, Vertigo, 328-29.
Anne-Marie Thiesse, La creation des identites nationales. Europe xviiie-xixe siecle (Paris: Seuil, 2001), 242-52.
Bohema Revuo Esperantista (1909): 4-6.
Kokeny et al, Enciklopedio, 495-96.
Carl C. Bry, Verkappte Religionen (Gotha: Klotz, 1925), 17.
Ulrich Matthias, L'esperanto. Un nouveau latin pour VEglise etpour Vhumanite (Anvers: Flandra Esperanto-Ligo, 2005).
Espero Katolika 1 (1903): 2.
Nicolaas G. Hoen, "Historio de Internacia Katolika Unuiĝo Esperantista (1903- 1983)," Espero Katolika 7-12 (1992): 114-63.
On the position of the German Catholic Church toward National Socialism, see Guenter Lewy, The Catholic Church and Nazi Germany (Boulder, Colo.: Da Capo Press, 2000).
Qtd. in Leonard Swidler, Bloodwitness for Peace and Unity: The Life of Max Josef Metzger (Denville, N.J.: Dimension Books, 1986), 54.
Ulrich Lins, "Max Joseph Metzger," Kontakto 2 (1971): 16-17.
Robert P. Ericksen, Complicity in the Holocaust: Churches and Universities in Nazi Germany (Cambridge: Cambridge University Press, 2012), 24-60.
de Hoog, Nia historio, 75.
Chapter 15
Edward Royle, Radicals, Secularists and Republicans: Popular Free Thought in Britain 1866-1915 (Manchester: Manchester University Press, 1980), 77.