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Europe's inner demons

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In the imagination of thousands of Europeans in the not-so-distant past, night-flying women and nocturnal orgies where Satan himself led his disciples through rituals of incest and animal-worship seemed terrifying realities.
Who were these “witches” and “devils” and why did so many people believe in their terrifying powers? What explains the trials, tortures, and executions that reached their peak in the Great Persecutions of the sixteenth century? In this unique and absorbing volume, Norman Cohn, author of the widely acclaimed Pursuit of the Millennium, tracks down the facts behind the European witch craze and explores the historical origins and psychological manifestations of the stereotype of the witch.
Professor Cohn regards the concept of the witch as a collective fantasy, the origins of which date back to Roman times. In Europe's Inner Demons, he explores the rumors that circulated about the early Christians, who were believed by some contemporaries to be participants in secret orgies. He then traces the history of similar allegations made about successive groups of medieval heretics, all of whom were believed to take part in nocturnal orgies, where sexual promiscuity was practised, children eaten, and devils worshipped.
By identifying' and examining the traditional myths — the myth of the maleficion of evil men, the myth of the pact with the devil, the myth of night-flying women, the myth of the witches' Sabbath — the author provides an excellent account of why many historians came to believe that there really were sects of witches. Through countless chilling episodes, he reveals how and why fears turned into crushing accusation finally, he shows how the forbidden desires and unconscious give a new — and frighteningly real meaning to the ancient idea of the witch.
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Canon Episcopi, 211, 213,215, 217, 218,238

Carpocratians, Gnostic sect, 9 and 9-10 n., 55

Cassendi, Géraud, notary, 196

Cataline conspiracy, 6

Cathars, Dualist sect, 22, 55, 57-8, 126,128-30,138; doctrine of, 58; alleged link with witches, 116,12830, 138; accusations against, 22, 55, 58; false etymology, 22

Catherine of Palumbaria, member of Fraticelli, 47, 48

Cattaneo, Alberto, inquisitor, 39–42, 229,259

Cecco d’Ascoli, astrologer, 166-73

Celestine V, pope, 183,185

Charlemagne, 149,157,158,208

Charles the Bald, emperor, 159

Chamay, Geoffroi de, Templar, 97

Chilperic, King of Franks, 149

Chlodovic, Frankish prince, 148

Christianity, incompatible with Roman religion and ideals, 12–14; achieves recognition, 14–15; confidence of early, 64-5, 67-8; misgivings of late medieval, 73-4; unconscious resentment against, 97,262 See also Apostasy

Christians, second-century, accusations against, 1–4,9-12; persecuted at Lyons, 3–4,259

Clement of Alexandria, 9

Clement V, pope, and Temple, 82, 84, 89,92-6; and Boniface VIII, 181-5, and Guichard, 187,188 See also Temple, the

Clement VI, pope, 39,195, 202

Colonna family, 180,181-2,183

Colonna, Peter, 182

Colonna, Sciarra, 181

Colonna, Sueva, 45

Conrad of Marburg, inquisitor, 2431,32, 33,36, 54, 56, 74,83,90, 122, 228,259

Constantius of Foligno, chamberlain, 184

Conti, Stefano de, Count, 45

Covens, witches’, See Witches’ covens

Crawford, J. R., 220-2

crimen magiae, 229,252,259

Cyprian, St, 66

Dalok, Elena, witch, 153

Daumer, Georg Friedrich, 14–15 n.

David of Augsburg, preacher, on Waldensians, 33

Deghi, Onofrio (Noffo Dei), intriguer, 186,190,192

Delort, Catherine, fictitious witch, 129-30,132,137-8

Delort, Joseph, 138

Del Rio, Martin, demonologist, 253

Demons, pre-Yahwistic, 61; in Jewish Apocrypha, 31; in New Testament, 64; pagan gods as, 66,155; as fallen angels, 62, 66-7; in patristic writings, 65-7; in Cacsarius of Heisterbach, 69–71; in Richalmus of Schönthal, 71-3; powers and stratagems of, 61–73; growing obsession with, 74,97-8; and magic, 155-8; in ritual magic, 164-73; Aquinas on, 174-6; and Boniface VIII, 182-5; and Guichard, 186,187,190-1; in Kyteler case, 199,201-2,203-4; in Simmerthal case, 204; and “ladies of the night”, 214,215,217-18; as deceivers, 214,219; in earliest witch-trials, 226,229; change from servants to masters, 229, 232,2323; in human form, 68,70,99-100, 190,199, 226; in animal form, 21, 22, 30,70, 87,101,199, 226,227, 232; in idol, 87-8,184-5,193; as incubi, 174,190,199, 203, 218, 227, 252, 233; psychoanalytical interpretation,73-4, 260; See also Devil, the; Pact; witches’ Sabbat

Device family, in witch trial, 111

Devil, the, in Old Testament, 61; in Jewish Apocrypha, 62-3; acquires servants, 62-3; in New Testament, 63; in Christian Apocrypha, 65; and paganism, 67; growing obsession with, 74,97-8; and individual witch, 99-100; at witches’ sabbat, 101-2, 226; physical appearance of, 69, 99-100, 101,189; See also Demons, Devil-worship, Pact, Witches’ sabbat

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