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Europe's inner demons

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In the imagination of thousands of Europeans in the not-so-distant past, night-flying women and nocturnal orgies where Satan himself led his disciples through rituals of incest and animal-worship seemed terrifying realities.
Who were these “witches” and “devils” and why did so many people believe in their terrifying powers? What explains the trials, tortures, and executions that reached their peak in the Great Persecutions of the sixteenth century? In this unique and absorbing volume, Norman Cohn, author of the widely acclaimed Pursuit of the Millennium, tracks down the facts behind the European witch craze and explores the historical origins and psychological manifestations of the stereotype of the witch.
Professor Cohn regards the concept of the witch as a collective fantasy, the origins of which date back to Roman times. In Europe's Inner Demons, he explores the rumors that circulated about the early Christians, who were believed by some contemporaries to be participants in secret orgies. He then traces the history of similar allegations made about successive groups of medieval heretics, all of whom were believed to take part in nocturnal orgies, where sexual promiscuity was practised, children eaten, and devils worshipped.
By identifying' and examining the traditional myths — the myth of the maleficion of evil men, the myth of the pact with the devil, the myth of night-flying women, the myth of the witches' Sabbath — the author provides an excellent account of why many historians came to believe that there really were sects of witches. Through countless chilling episodes, he reveals how and why fears turned into crushing accusation finally, he shows how the forbidden desires and unconscious give a new — and frighteningly real meaning to the ancient idea of the witch.
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12 On this case see A. Rigault, Le procès de Guichard, évêque de Troyes, Paris, 1896; and for a good summary, G. Paris, “Un procès criminel sous Philippe le Bel”, in La Revue du Palais, vol. II, Paris, 1898, pp. 241-61.

13 Cf. Rigault, op. cit., p. 200.

14 For the text, translated into French from an unpublished document: Rigault, op. cit., p. 57.

15 Ibid., p. 58.

16 Rigault, op. cit., Pièces justificatives, No. XIII, especially pp. 271-2.

17 Rigault, op. cit., pp. 92-3.

18 Ibid., pp. 74-5.

19 Ibid., pp. 125 seq.

20 Ibid., pp. 102, 115, 238 seq.

21 Ibid., pp. 125-7; and cf. pp. 116-19.

22 Ibid., pp. 128-9

23 Ibid., pp. 197-9.

24 Ibid., pp. 213 seq.

25 K. Eubel, “Vom Zaubereiwesen anfangs des 14 Jahrhunderts”, in Historisches Jahrbuch, vol. 18, 1897, pp. 608-36.

26 Cf. G. Paris, op. cit., pp. 253-4, and the extract from Renard le contrefait (finished by 1322, at Troyes), Ibid., pp. 258-60.

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27 Cf Abbé E. Albe, Autour de Jean XXII, Hugues Géraud..., Cahors-Toulouse, 1904.

28 C. Raynaldus, Annales ecclesiastici, Lucca, 1738, etc. Cf. K. Eubel, “Vom Zaubereiwesen anfangs des 14 Jahrhunderts”, in Historisches Jahrbuch, 18, Bonn, 1897, pp. 72 seq., 608 seq.

29 F. Bock, “I processi di Giovanni XXII contro i Ghibellini delle Marche”, in Bolletino dell’Institute) storico italiano per il medio evo, No. 57, Rome, 1941, pp. 19–43 (esp. p. 36).

30 Text in Hansen, Quellen, pp. 2–4.

31 J.-M. Vidal, Bullaire de l’inquisition française au XIVe siècle..., Paris, 1913, document 72, pp. 118-19.

32 Cf H. C. Lea, History of the Inquisition of the middle ages, London, 1888, vol. III, p. 455.

33 Ibid., pp. 455, 657.

34 Text in Hansen, Quellen, pp. 10–11; cf Ibid., p. 8.

35 Text in Hansen, Quellen, pp. 15–16.

36 L. Tanon, Histoire des tribunaux de l’Inquisition en France, Paris, 1893, P- 121.

37 Text in Hansen, Quellen, pp. 454-5.

38 The trial proceedings are published in full in H. Duplès-Agier, Registre criminel du Châtelet, 2 vols., Paris, 1861 and 1864; vol. I, pp. 327-62; vol. II, pp. 280–343.

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39 The basic source for the Kyteler affair is T. Wright, Narrative of the proceedings against Dame Alice Kyteler for sorcery, London, 1843 (Camden Society); this is a contemporary source. The Annals of Ireland (in Chartularies of St Mary’s Abbey, Dublin, ed. J. T. Gilbert, vol. II, London, 1884 (Rolls Series), pp. 362-4) are a less reliable source, as they cannot have been composed before 1370 and may even date from the end of the fifteenth century. Holinshed’s account in his Chronicle of Ireland, London, 1587, p. 69, is based on the Annals.

40 Proceedings, Additional Note, pp. 59–60.

41 Annals of Ireland, p. 362. This detail sounds like a piece of genuine folklore, deriving from the period itself.

42 Proceedings, p. 2.

43 Ibid., p. 1.

44 Ibid., p. 2.

45 Ibid., p. 31.

46 Ibid., p. 32.

47 Ibid., p. 14.

48 Ibid., p. 40.

49 Ibid., pp. 36-7.

50 On Ledrede see the article in the Dictionary of National Biography.

51 Proceedings, pp. 22-3, 27.

CHAPTER ELEVEN: THE NIGHT-WITCH IN POPULAR IMAGINATION
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1 Pliny, Historia naturalis, VIII, 22.

2 Q. Serenus Sammonicus, De Medicina, lix, 1044-7, cd. Keuchen, Amsterdam, 1662, p. 34.

3 Ovid, Fasti, VI, lines 131-68.

4 Petronius, Satyricon, cap. 134.

5 Ovid, Amores, I, beginning of Eighth Elegy.

6 Lucius Apuleius, The Golden Ass, chapter 16.

7 Sextus Pompeius Festus, De verbortim significatione Fragmentum (Pat. lat. vol. 95, col. 1668).

8 Pactus legis Salicae, tit. Ixiv, 1–3 (ed. K. A. Eckhardt, vol. II, 1, Göttingen, 1955, pp. 349-51). The passage which refers to the witch’s cannibalism as real is to be found in a relatively late version, dating from 567-96; cf. Eckhardt, op. cit., vol. I, 1954, pp. 216-18.

9 Pactus Alamannorum, Fragmentum II, para. 31, in MGH Leges, sectio I, vol. V, part 1, p. 23.

10 Edictus Rothari, 197, 198 (in Leges Langobardorum, ed. F. Beyerle, Witzenhausen, 1962, p. 53).

11 Ibid., 376 (ed. Beyerle, p. 91).

12 Capitulatio de partibus Saxoniae, para. 6, in MGH Leges, sectio II, vol. I, pp. 68-9. H. Jankuhn (“Spuren von Anthropophagie in der Capitulatio de partibus Saxoniae”, in Nachrichten der Akademie der Wissenschaften in Göttingen. I. Philosophisch-historische Klasse, Göttingen, 1968) argues that the capitulary proves the existence of witchcraft practices which included cannibalism. I am not persuaded.

13 P. Piper (ed.), Notkers und seiner Schule Schriften, vol. I, 1883, p. 787. The text is in Old High German.

14 Text in H. J. Schmitz, Die Bussbücher und die Bussdisziplin der Kirche, vol. I, Mainz, 1883, p. 446 (para. 170 of chapter 5 of the Corrector).

15 Text in Hansen, Quellen, pp. 638-9.

16 Gervase of Tilbury, Otia Imperialia, lib. iii, cap. 86

17 c.g. in the classic German work known as Soldan-Heppe-Bauer: Geschichte der Hexenprozesse, vol. I, Munich, 1911, pp. 86-9.

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18 Text in Regino of Prüm, Libri de synodalibus causis et disciplinis ecclesiasticis, ed. F. G. A. Wasserschleben, Leipzig, 1840, p. 354.

19 Twice, in fact: in Book 19 (the Corrector), chapter 5, para. 90, and also in Book 10, chapter 1, para. 3. On the variants of the canon, in Regino and in Burchard: J. B. Russell, Witchcraft in the middle ages, pp. 75–80, 291-3.

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