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Europe's inner demons

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In the imagination of thousands of Europeans in the not-so-distant past, night-flying women and nocturnal orgies where Satan himself led his disciples through rituals of incest and animal-worship seemed terrifying realities.
Who were these “witches” and “devils” and why did so many people believe in their terrifying powers? What explains the trials, tortures, and executions that reached their peak in the Great Persecutions of the sixteenth century? In this unique and absorbing volume, Norman Cohn, author of the widely acclaimed Pursuit of the Millennium, tracks down the facts behind the European witch craze and explores the historical origins and psychological manifestations of the stereotype of the witch.
Professor Cohn regards the concept of the witch as a collective fantasy, the origins of which date back to Roman times. In Europe's Inner Demons, he explores the rumors that circulated about the early Christians, who were believed by some contemporaries to be participants in secret orgies. He then traces the history of similar allegations made about successive groups of medieval heretics, all of whom were believed to take part in nocturnal orgies, where sexual promiscuity was practised, children eaten, and devils worshipped.
By identifying' and examining the traditional myths — the myth of the maleficion of evil men, the myth of the pact with the devil, the myth of night-flying women, the myth of the witches' Sabbath — the author provides an excellent account of why many historians came to believe that there really were sects of witches. Through countless chilling episodes, he reveals how and why fears turned into crushing accusation finally, he shows how the forbidden desires and unconscious give a new — and frighteningly real meaning to the ancient idea of the witch.
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Devil-worship, demon-worship, accusations of, xii, 18; against Paulicians, 18; against Orléans sect, 21; against French heretics, 21; against Cathars, 22; against German Waldensians, 30, 32-7; against Italian Waldensians, 37-8; against Templars, 87-9; against witches, 101; against Boniface VIII, 185; against Simmerthal group, 204; not substantiated, 56-9; not mentioned in inquisitors’ manuals, 59; origins of the fantasy, 74; absent in ritual magic, 169-70,173,193; in early witch-trials, 227, 238; in great witch-hunt, 252; psychoanalytical interpretation, 260; See also Vox in Rama, Witches’ sabbat

Diana, cult of, 212-19,223,226

“Dianic cult’’, Murray’s, 108-9; See also Diana, cult of

Dichtlin and Anna, accused of maleficia, 239-41

Dio Cassius, Roman historian, 6

Dionysian cult, 7,104,118

Dionysius Exiguus, monk, 156

Diplovataccio, Thomas, editor of Bartolo, 141

Döllinger, Johann Joseph Ignaz, 139

Dorothea, accused of maleficia, 242

Dualist religion, 57,129,138 See also Cathars

Dubois, Pierre, publicist, 81-2,94

du Boys, Jacques, Dominican, 231-2

Dupuy, Barthelemi, judge, 128

Edward I, king of England, 161

Elders of Zion, the, 124

Eliot, Thomas Steams, 107

Epiphanius, Greek theologian, 5, 9-10 n., 16

Errores Gazariorum, 23 8

Eucharist, in early Church, 8; interpreted as cannibalism, 9; cannibalistic, ascribed to heretics, 16,18,46,49; parodied, at witches’ sabbat, 102, 105

Eusebius, 3

Eutychius, patriarch, 233

Ewen, Cecil l’Estrange, 109

Eymeric, Nicolas, inquisitor, on Waldensians, 37; silent about Devil-worship, 59; alleged writer on witchcraft, 174; concerned only with ritual magic, 177-8

Eyrbyggia, 149

Fay, Jean de, Dominican and magician, 188-9

Festu, Simon, bishop of Meaux, 1867,190

Festus, grammarian, 207

Finke, Heinrich, 86

Floyran, Esquiu de, informer, 83-4, 187

Flying witches, notion of, 101, 111, 113-15,205,206-10,219-24;as part of stereotype, 101,205; and Roman striges, 206-8; in Burchard, 209; in German folk-belief, 209; not originally associated with demons, 218; influenced by “ladies of the night”, 218; alleged influence of drugs, 219-20; anthropological findings about, 220-1; based on dream or trance experiences, 209,210,220-1; not peculiar to mountainous regions, 225; in early Swiss trials, 225-6; in early French trials, 227, 229,23 8; effect on witch-hunting, 223,228-9, 237-8; ignored by Murray, 111, 113-15;See also “ladies of the night”

Francis, St, 32,42-3,44

Francis of Girondino, Waldensian, See Martin

Francis of Maiolati, member of Fraticelli, 46,48,49, 53

Franciscan Order, 42-4 See also Fraticelli; Observants

Fraticelli, origins and doctrine of, 42-4; why called “de opinione”, 43-4; tried at Rome, 44-5; pursued in March of Ancona, 51; accusations against, xii, 46-7, 51-4, 124,259

Frazer, Sir James, 107,109,117

Fredegond, Frankish queen, 148-9, 154

Frederick I, emperor, 23

Frederick II, emperor, 23, 24, 39,165

Frederick of Austria, Duke, 34

Frend, William H. C., 4

Fronto, M. Cornelius, senator, 3

Fründ, Hans, chronicler, 226

Galosna, Antonio, Waldensian, 37-8

Georgel, Anne-Marie de, fictitious witch, 129-30,132,137-8

Georgel, Jean-François, abbe, 137

Gerard I, bishop of Cambrai, 22

Gerard II, bishop of Cambrai, 22

Géraud, Hugues, bishop of Cahors, 192

Gerberga, alleged sorceress, 150,154

Germanus, St, 215

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