The Great Events by Famous Historians [Volumes 1-14]

The close bodies of Scottish spearmen, now exposed without means of defence or retaliation, were shaken by the constant showers of arrows; and the English men-at-arms finally charging them desperately while they were in disorder, broke and dispersed these formidable masses. The Scots were then completely routed, and it was only the neighboring woods which saved a remnant from the sword. The body of Stewart was found among those of his faithful archers, who were distinguished by their stature and fair complexions from all others with which the field was loaded. Macduff and Sir John the Grahame, "the hardy wight and wise," still fondly remembered as the bosom friend of Sir William Wallace, were slain in the same disastrous action.

Popular report states this battle to have been lost by treachery; and the communication between the earls of Dunbar and Angus and King Edward, as well as the disgraceful flight of the Scottish cavalry without a single blow, corroborates the suspicion. But the great superiority of the English in archery may account for the loss of this as of many another battle on the part of the Scots. The bowmen of Ettrick Forest were faithful; but they could only be few. So nearly had Wallace's scheme for the campaign been successful, that Edward, even after having gained this great battle, returned to England, and deferred reaping the harvest of his conquest till the following season. If he had not been able to bring the Scottish army to action, his retreat must have been made with discredit and loss, and Scotland must have been left in the power of the patriots.

The slaughter and disgrace of the battle of Falkirk might have been repaired in other respects, but it cost the Scottish kingdom an irredeemable loss in the public services of Wallace. He resigned the guardianship of the kingdom, unable to discharge its duties, amid the calumnies with which faction and envy aggravated his defeat. The Bishop of St. Andrew's, Bruce, Earl of Carrick, and Sir John Comyn were chosen guardians of Scotland, which they administered in the name of Baliol. In the mean time that unfortunate Prince was, in compassion or scorn, delivered up to the Pope by Edward, and a receipt was gravely taken for his person from the nuncio then in France. This led to the entrance of a new competitor for the Scottish kingdom.

The Pontiff of Rome had been long endeavoring to establish a claim, to whatsoever should be therein found, to which a distinct and specific right of property could not be ascertained. The Pontiff's claim to the custody of the dethroned King being readily admitted, Boniface VIII was encouraged to publish a bull claiming Scotland as a dependency on the see of Rome because the country had been converted to Christianity by the relics of St. Andrew.

The Pope, in the same document, took the claim of Edward to the Scottish crown under his own discussion, and authoritatively commanded Edward I to send proctors to Rome to plead his cause before his holiness. This magisterial requisition was presented by the Archbishop of Canterbury to the King, in the presence of the council and court, the prelate at the same time warning the sovereign to yield unreserved obedience, since Jerusalem would not fail to protect her citizens, and Mount Zion her worshippers. "Neither for Zion nor Jerusalem," said Edward, in towering wrath, "will I depart from my just rights while there is breath in my nostrils."

Accordingly he caused the Pope's bull to be laid before the Parliament of England, who unanimously resolved "that in temporals the King of England was independent of Rome, and that they would not permit his sovereignty to be questioned." Their declaration concludes with these remarkable words: "We neither do, will, nor can permit our sovereign to do anything to the detriment of the constitution, which we are both sworn to and are determined to maintain"—a spirited assertion of national right, had it not been in so bad a cause as that of Edward's claim of usurpation over Scotland.

Meantime the war languished during this strange discussion, from which the Pope was soon obliged to retreat. There was an inefficient campaign in 1299 and 1300. In 1301 there was a truce, in which Scotland as well as France was included. After the expiry of this breathing space, Edward I, in the spring of 1302, sent an army into Scotland of twenty thousand men, under Sir John Seward, a renowned general. He marched toward Edinburgh in three divisions, leaving large intervals between each.

While in this careless order, Seward's vanguard found themselves suddenly within reach of a small but chosen body of troops, amounting to eight thousand men, commanded by Sir John Comyn, the guardian, and a gallant Scottish knight, Sir Simon Fraser. Seward was defeated, but the battle was scarce over when his second division came up. The Scots, flushed with victory, reestablished their ranks, and having cruelly put to death their prisoners, attacked and defeated the second body also. The third division came up in the same manner. Again it became necessary to kill the captives, and to prepare for a third encounter. The Scottish leaders did so without hesitation, and their followers, having thrown themselves furiously on the enemy, discomfited that division likewise, and gained—as their historians boast—three battles in one day.