The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
In glowing terms Frederick wrote to the sovereigns of Europe, announcing the splendid success which he had achieved rather by the pen than by the sword. He scarcely knew what a rock of offence he had raised up among Christians and Moslems alike. By a few words on a sheet of parchment the Christian Emperor had deprived his people of the hope of getting their sins forgiven by murdering unbelievers; by the same words the Moslem Sultan had prevented his subjects from insuring an entrance to the delights of paradise by the slaughter of the Nazarenes.
From Gerold, Patriarch of Jerusalem, a letter went to the Pope, full of virulent abuse of the Emperor as a traitor, an apostate, and a robber; but even before he received this letter Gregory had condemned what he chose to consider as a monstrous attempt to reconcile Christ and Belial, and to set up Mahomet as an object of worship in the temple of God. "The antagonist of the Cross," he wrote, "the enemy of the faith and of all chastity, the wretch doomed to hell, is lifted up for adoration, by a perverse judgment, and by an intolerable insult to the Saviour, to the lasting disgrace of the Christian name and the contempt of all the martyrs who have laid down their lives to purify the Holy Land from the defilements of the Saracens."
But Frederick, in his turn, could be firm and unyielding. He returned from Jerusalem to Joppa, from Joppa to Ptolemais; and there learning that a proposal had been made to establish a new order of knights, he declared that no one should, without his consent, levy soldiers within his dominion. Summoning all the Christians within the city to the broad plain without the gates, he spoke his mind freely about the conduct of the Patriarch and the Templars, with all who aided and abetted them, and insisted that all the pilgrims, having now paid their vows, should return at once to Europe. On this point he was inexorable. His archers took possession of the churches; two friars who denounced him from the pulpit were scourged through the streets; the Patriarch was shut up in his palace; and the commands of the Emperor were carried out.
Frederick returned to Europe, to find that the Pope had been stirring up Albert of Austria to rebel against him, and that the papal forces were in command of John of Brienne, who may have been the author of the false news of Frederick's death, and who certainly proclaimed himself as the only emperor. To the Pope, Frederick sent his envoys, Herman de Salza at their head. They were dismissed with contempt; and their master was again placed under the greater excommunication with the Albigensians, the Poor Men of Lyons, the Arnoldists, and other heretics who, in the eyes of the faithful, were the worst enemies of the Christian church. Such was the reward of the man who had done more toward the reëstablishment of the Latin kingdom in Palestine than had been done by the lion-hearted Richard, and who, it may fairly be said, had done it without shedding a drop of blood.
RISE OF THE HANSEATIC LEAGUE
A.D. 1241
H. DENICKE[59]
Trade trusts, which have attained so large a growth in our day, are not an original product of the present age. The Hanseatic League, or Hansa—the word meaning a society, union—was the first trust of which we have authentic record. It began about A.D. 1140, but the league was not signed until 1241. It was first called into being to protect the property of the German merchants against the piratical Swedes and other Norsemen, but presently became submerged in a combination of certain cities to enlarge and control the trade of each country with which they had commerce. So powerful did the league become that it dominated kings, nobles, and cities by its edicts.
Those free cities which constituted the league had the emperor for their lord, were released from feudal obligations, and passed their own laws, subject only to his approval. The emperors, finding in the strength of the cities a bulwark against the bishops and the princes, constantly extended the municipal rights and privileges. The Hanseatic League at one time nearly monopolized the whole trade of Europe north of Italy.
It was an epoch of associations in which the league arose. The Church was but a society, fighting as an army for its liberty. Each trade had its guild, and none might practise his trade unless he was a member of the particular guild controlling it. The handicrafts were in the same case; and the real or operative freemasonry was instituted, about the same time, for the erection of ecclesiastical and palatial buildings.
Wealth, power, pomp, and pride began to wane in the cities of the league early in the fifteenth century, and the movement was accelerated by the change of ocean routes of trade due to the discovery of America, and the Cape of Good Hope way to India. The final extinction came as late as October, 1888, when the free cities of Hamburg and Bremen, whose right to remain free ports had been ratified in the imperial constitution of 1871, renounced their ancient privileges and became completely merged in the autocratic Fatherland.
With good reason the world's commerce is to-day accepted as one of the most imposing and unique phenomena of our time. It is but necessary to consult a statistical handbook in order to obtain a conception of the gigantic figures involved in the exports and imports of the multifarious articles of commerce to and from all countries—figures whose magnitude precludes the possibility of forming an adequate conception of their true significance. No less astonishing are the means employed by traffic to-day to develop our system of credit and our complex and useful web of communication. One fact, however, should be borne in mind: namely, that our commerce is of comparatively modern growth. The two factors chiefly responsible for its development were: (1) The great voyages of discovery which began at the close of the fifteenth century and opened a theretofore unsuspected field of production and consumption; and (2) the utilization of steam, that great triumph of the nineteenth century. Perhaps a brief sketch of that earlier commercial development which immediately preceded our extensive modern commercial network may not be unwelcome to the reader desirous of contrasting the narrower but nevertheless fascinating mediæval conditions of the German Hansa with those prevailing in our present mercantile world. Let us inquire how the confederation of the Hansa arose, and, after briefly sketching its external history, review in greater detail its commercial and industrial methods, its art work, domestic life, and constitution.
The development of the German Hansa may be traced to two principal sources: (1) The associations formed by German merchants abroad, and (2) the union established by the Low-German cities at home.
In the days of Charlemagne, Germany's eastern boundary was extended to the Elbe, and beyond it to Holstein, but it was not until four centuries later, that is, in the reign of Frederick Barbarossa, that the Baltic was reached, the southern borders of which sea, now constituting Mecklenburg, Pomerania, and Prussia, having theretofore been inhabited chiefly by Slavonic and Lithuanian peoples. The credit for this increase of power is due primarily to the Saxon duke Henry the Lion, who, while the Emperor was engaged in maturing and executing mighty plans of world conquest, developed upon this virgin soil an extraordinary colonial activity, transplanting hither German peasants, burghers, and priests, and with them German customs and Christian civilization. In this way there arose about the year A.D. 1200, upon soil wrested from the Slavs, a number of promising towns, foremost among which was Lubeck, a place endowed by Duke Henry with municipal rights especially designed to promote commercial intercourse and affording liberal and far-reaching privileges to the counsellors and burghers. Soon thereafter the rapidly developing neighboring cities of Wismar, Rostock, Stralsund, Greifswald, Anklam, and Stettin, usually called "the Wendish cities," became participants in the constitution thus granted. The territory now grew rapidly. In the course of the thirteenth century, the then pagan country of Prussia and the present Baltic provinces of Russia were conquered by the Teutonic knights and kindred orders and were occupied and settled. The same historical process which took place in Greece, and in more recent times in America, also repeated itself here: the youthful colonial offshoots overcame the narrowing and confining influence of the mother country, yet reacted favorably upon it by virtue of that vivifying influence, due to more rapid and exuberant growth.