Nature's Evil [calibre 5.27.0]
- Автор: Эткинд Александр Маркович
- Год: 2022
- Язык: английский
- Год: Wiley
- Переводчик: Sara Jolly
- Жанр: История
Электронная книга - «Nature's Evil [calibre 5.27.0]». Краткое содержание книги:
Some countries are rich in resources, others in labour. Raw materials and goods are constantly being exchanged. Robert Malthus said that the greatest sector of world trade was the exchange between town and country. Extending this formulation, we could say that the greatest sector of world trade has been the exchange between labour-dependent and resource-dependent partners. In earlier times these partners were the metropoles and the colonies. Today they are ‘developed’ and ‘developing’ countries: the first world and the third world, the post-imperial centre and the post-colonial periphery – and the second, post-socialist world, still shaky and uncertain. All these definitions share the prefix ‘post’. 3 Post-colonial, post-socialist and, on the top of that, post-modern – but have we actually parted with the old mercantile system? Do we live in a post-mercantilist world?
Natura vastata
The silkworm has a complicated life cycle, but humankind uses only one stage of it – the cocoon. Unravelling the thread from the cocoon, man throws away everything else that makes the silkworm grow, move and reproduce. The cotton bush has roots, stems and flowers, but man uses only the single-celled fibre that grows from the husk of the seed. Nature created this fibre to allow the seed to float on the wind, dispersing the plant across the land. Using these little filaments, humans refused to follow the path that evolution had mapped out for them; they learnt to cover their bodies with the fibres of the silkworm cocoon or the cotton plant, which protect them from heat and cold. The poppy is also intricate; but only a small and incidental part of it, the sap of the unripe seed head, is of interest to man. For humans, all these resources are both the condition of their freedom and the road to new dependencies. By multiplying the ways they extract some elements and ignore others, humans increase consumption and proliferate waste. In mastering the nature of other beings, they change their own.
As long as nature seemed infinite and good, it was possible to think of her as God made manifest in another form; that is what Spinoza thought, distinguishing between Natura naturans and Natura naturata (Nature the Creator and Nature Created). Today it would be more accurate to contrast Nature Created with Nature Used and also with Nature Wasted, Natura vastata . The first has always been greater than the second; but it is the third that defines our survival. As Kant wrote: when man realised that he was ‘the true end of nature’, he said to the sheep, ‘The fleece which you wear was given to you by nature not for your own use but for mine.’ 4 The power of man over nature consists not so much in modifying Nature Created – the possibilities for that are limited – as in selecting his Nature Used and ceaselessly reproducing the chosen thing: out of many insects man chose the silkworm, from plants he selected cotton, from animals he chose sheep, and so silkworms, cotton and sheep are bred in quantities that far exceed their natural limits. This is also a natural selection, but Spinoza’s terms make it more basic than Darwin’s. The power of humans is also realised in the deep processing of selected materials: a great deal of knowledge and labour is required to make cotton into cloth and cloth into clothes. Natural selection leads to the development of new kinds of technology and standards of taste – or, conversely, these technologies and fashions make the use of new materials possible and desirable. If Nature the Creator has a plan, it nowhere coincides with human plans, which is precisely why it is so difficult for us to understand her plan.
The light, the rare and the dry
Aristotle distinguished between things for use and things for exchange – between domestic economy and property that is used for trade and profit. * Hume’s theory of value bracketed all the corn, wool and silver that people consume or just keep at home: ‘As the money and commodities, in these cases, never meet, they cannot affect each other … It is only the overplus, compared to the demand, that determines the value.’ 5 In 1910 a multi-volume textbook on the economic history of Russia began with these words: ‘The experience of history shows that trade and industry can flourish only in times of peace, in densely populated countries with good communication routes; if these conditions are not met, the peasants are obliged to produce everything they need themselves.’ 6 Peaceful times were rare, convenient routes a luxury; but, without them, how could a dense population flourish? In fact, the vast majority lived by subsistence farming. They consumed what they produced and produced only as much as they could consume, because their products were perishable and difficult to transport, and there was no demand for them elsewhere. Only a few products of nature and labour were suitable for making into goods which could be traded. Three difficult conditions had to obtain – these products had to be light, rare and dry. Bulky and heavy commodities were difficult to transport. Those that were universally available met no demand. And only dry products would not spoil when they were stored or transported. The initial meaning of the word ‘drug’ was ‘dry’; in the fourteenth century it referred to all dry and valuable goods, from herbs and spices to dyes and soaps. 7
In the structural anthropology of the last century, ‘the raw’ was considered the opposite of ‘the cooked’: the former was a part of nature, the latter was a product of culture. In my historical anthropology, the opposite of the raw is the finished, completed, directly usable. In English, this opposition can be rendered as ‘raw materials vs. finished goods ’, or even ‘raw bads vs. dry goods ’. 8 In a state of nature, tea leaves, fur pelts, fish bodies, salt solution, sugar sap, cotton linters and many other sorts of raw material are wet; in this initial, perishable condition they cannot be transported and traded. Only with dehydration do they acquire an exchange value. Drying is the universal operation of primary processing which preserves commodities for transportation over long distances and prepares them for secondary processing. Grain, hay and firewood were the first commodities that needed covered storage and markets. But many kinds of goods produced by arable and cattle farmers – meat, potatoes, fruits – were difficult or impossible to transport; they became tradable only when new technologies for preservation and transport appeared, which themselves required energy and raw materials.
Empires did not send expeditions overseas to admire the noble savages. They needed tangible value that they could appropriate, transport, and sell to their own peoples, or other populations, with profit. As a rule, these were raw materials, dried into goods. Colonial stores selling dried goods (épicerie in France, Kolonialhandlung in Germany) were the first groceries. They sold tea, sugar, dried fruits, coffee, tobacco, chocolate and dried fish, and gunpowder as well. These dry goods had to be protected from the weather, so warehouses and shops were needed to store them. Conversely, local trade in fresh, wet products – meat, fish, milk, fruits and vegetables – had no need of roofs; numerous open-air markets sprang up in towns to meet the needs of local trade and sold perishable goods at competitive prices; supplying the towns and providing employment in rural areas, this capillary system of distribution did not lead to the accumulation of capital. Ports and industrial cities developed because of long-distance trade in dry goods. Market cities sprang up in the places where commodities were delivered from afar, trans-shipped or processed, and where the arterial routes of long-distance trade intersected. The best trade went by water, but the best goods were dry. Protecting commodities from humidity was the foundation of the art of commerce, but emerging capitalism depended on water as much as it dodged it.