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Nature's Evil [calibre 5.27.0]

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Retelling the story of humankind through our relationship to the natural resources
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In 1639, the Dutch merchant Andrey Vinius founded the first mining and smelting factory near Tula, the birthplace of Russian metallurgy, not far from Moscow. He became a Russian subject, and the Kremlin gave him hundreds of serfs. Vinius soon switched to tar and wool, but his son became the head of the Siberian chancellery. 26 Central Russia was poor in ores, but the military ambitions of the tsars required them in large quantities. Moving from the centre to the distant peripheries of the country, mining involved alien landscapes, exotic peoples and mysterious religions.

A blacksmith from Tula, Nikita Demidov, brought metal works to the Urals and Siberia. 27 A charismatic and enigmatic Old Believer, he would grow into one of the most productive of Russian entrepreneurs – the actual creator of the country’s industrial revolution. It so happened that all the Russian ore sites – in Olonets, the Urals and the Altai mountains – had large concentrations of Old Believers, who were clearly attracted by the new industry. Conservative and secretive, they eagerly interacted with foreign experts. Historians have paid much attention to the visiting scientists and managers – English, Dutch, Saxon and Swedish. But I believe that the most interesting part of this story is their mutual understanding with the ‘natives’, who were either endemic peoples of Siberia or exiled Old Believers. 28 As in the Spanish mines in America, technical knowledge came largely from Europe, but the local folk – most of them also colonial settlers – appropriated it, combined it with their beliefs, and grew into the masters of the business.

After the Time of Troubles, the Moscow state had introduced a church reform. A significant part of the population, particularly in distant provinces, did not accept it. Some Old Believers refused to serve in the army, others rejected the use of the money or other official papers, and many believed that the tsar was the Antichrist. Culturally conservative, they were mobile, industrious and secretive; some of the biggest merchant families, including the Demidovs, came from these people. In the eighteenth century Old Believers encountered harsh oppression, including double taxation, resettlement, or conscription under torture. Some of them, such as the Demidovs, concealed their beliefs; others were persecuted. In several well-documented cases, Old Believers committed collective suicide, usually by self-immolation, when pursued by military units. In 1684 a cloister of the Old Believers was founded on a remote lake by monks who had fled from the Solovetsky Monastery when it was occupied by the Moscow troops. Many of them were Pomors – members of an ethnic community who still populate the European North of Russia. To escape persecution, in 1694 the Pomor monks resettled even further to the north. They founded a monastery on an island in the River Vyg, between Olonets and the White Sea, and collected ore from this vast area. In 1701 Peter I invited master craftsmen from Saxony to Olonets. Led by Johann Friedrich Blüher from Freiberg, the Saxonians installed new furnaces in the Olonets factories. These labour-intensive processes required discipline and exact timing, and also an endless quantity of charcoal. There was plenty of birch in the area, but manpower was a more difficult question. In 1702 thousands of the Pomor Old Believers were signed up at the ‘Olonets mountain factory’ – this was a Russian analogue of the Spanish mita . These pious sectarians had their own understanding of the life of metals; although we know even less about their beliefs than about the shamanic ideas of the Native Americans of Potosí, the Pomors were equally efficient. Clearly, their ideas were compatible with those of their Saxonian visitors, who taught them – and learnt from them – in the name of ‘science’.

Religious minorities often worked in the metal industries. The Huguenots, fleeing persecution in France, brought their metal-making skills to England and later to Prussia; Abraham Darby, who was the first to turn coal into coke and smelt pig iron, was a Quaker. It is hardly surprising that the production of metal in Russia was in the hands of Old Believers. But northern iron was an accursed business: the history of this idyllic territory was as packed with dramatic incidents as an adventure story from the South Seas. Monasteries were built by some, only to be destroyed by others. The ‘mountain factories’ bonded thousands of peasants as their ‘factory serfs’. In 1702, Peter I assigned some factories in the Urals to Demidov. Thousands of Old Believers found refuge there. Some miners perished in 1723 in the mass self-immolation at Yelunsk, near Tomsk: over 500 people committed suicide rather than give themselves up to the troops sent by the tsar-Antichrist. In 1735 the government investigated the Old Believers working for Demidov; 2,000 of them were discovered in just one factory. Nikita Demidov was constantly accused of heresy – trials and denunciations occurred throughout his life. By giving shelter to thousands of schismatics and runaway serfs, he was breaking the law but obtaining a cheap and devoted workforce.

At this time of unending wars, bureaucratic experience was transmitted from one enemy to another. Peter’s Twelve Colleges, the first experiment in ministerial rule in Russia, were modelled on the Swedish pattern. In 1719 the Berg College, the Russian version of the Bureau of Mines, was set up with the rights of a ministry. Its first president was the Scottish immigrant James (in Russia, Jacob) Bruce, an artilleryman and alchemist. The Saxonian Johann Blüher was the leading expert. During the Northern War with Sweden, Peter I relayed urgent orders to Demidov. The Ural iron was considered the equal of Swedish iron, but Demidov’s cannons cost only half as much. During the war Demidov got the monopoly on supplying cannons, anchors and nails for the Russian Navy. He also obtained the right to export his iron. Demidov used the advanced technology of watermills to provide energy for the blacksmiths’ bellows, hammers and drills. He built dams, canals and sluice gates – the same rivers that provided transportation gave energy for production; just one of his factories, in Barnaul, had fourteen waterwheels that powered twenty different machines. 29 Demidov’s blast furnaces were much taller than the Tula furnaces in central Russia, and five times more productive. And he became fabulously rich from his munitions work. Towards the end of his life he was producing two-thirds of all iron in Russia. He died in Tula in 1725, the same year as his patron, Peter I.

Nikita Demidov had three sons; after their father’s death they were ennobled. According to Nikita’s will, his eldest son, Akinfy, inherited all the factories and estates. The youngest son, Nikita, served in the Berg College and built state factories. The middle son, Grigory, was murdered by his son Ivan, who was executed for the crime. A worthy heir, Akinfy Demidov continued to expand to the east; he opened new factories in the Altai, close to the Chinese border. Copper and rare metals were processed there, and silver was also present. Demidov’s people extracted it from the mine they dug on the Zmeiny (Serpentine) Mountain. The Saxonian Johann Samuel Christiany ran the business. There were rumours that he was minting silver for Demidov without the exchequer’s knowledge; but, unlike his compatriot Justi, he survived. Management skills and the ability to keep secrets were rare talents which both Demidovs possessed in abundance. Running dozens of factories situated in such remote places that letters from them could take years to arrive, they needed a network of people in whom they had complete confidence; the Old Believer community was fundamental to this.

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