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Электронная книга - «The Arrows of Hercules». Краткое содержание книги:

Set in the time of Dionysios I of Syracuse, at the beginning of the 4th century BC, Th e Arrows of Hercules tells the tale of Zopyros of Tarentum, an engineer who invents an improved type of catapult. He is quickly drafted by Dionysios into Syracuse’s war efforts against Carthage, which sets him on a series of adventures including a battle against Etruscan pirates and a kidnapping in Carthage. L. Sprague’s meticulous attention to historical accuracy makes this a remarkable read which entertains as much as it teaches us about fascinating events that shaped the course of history.
“Exciting and quite believable adventures.”—Classical World
“Rousing piece of fiction...pace is rapid and unrelenting.” —The Arizona Republic
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Shortly before sunset, the rumble of Elazar's chariot sounded outside. Servants rushed to and fro to get dinner ready. The contractor stalked into the courtyard, a scowl on his face. Zopyros braced himself for an unpleasant dinner. Then little Ahiram trotted in. Elazar hoisted his son up, hugged him, and kissed him, while the boy pulled his father's beard and chattered about the events of the afternoon.

Elazar served no wine before the meal and drank but little himself during the repast. They ate sitting in chairs instead of reclining on couches. The entree was a tasty stew. Segovax asked:

"What's this we are eating, your honor?"

"Puppy dog," said Elazar.

Segovax clapped a hand over his mouth. Zopyros gulped. Even Evnos' gap-toothed smile became strained. Elazar shot keen glances around the table, and his lips twitched. He said:

" 'Tis not your custom, and I know it. But, when I dine among Greeks, I must ofttimes eat pork or go hungry, notwithstanding that to us Canaanites the pig is an unclean beast."

Zopyros compelled himself to go on eating. Dog meat, he found, was really not bad if one fought down one's inherited prejudices. He said:

"How goes the business, sir?"

"Baal Hammon roast all house buyers!" roared Elazar, smiting the table with his fist so that the tapers wobbled in their holders. "The polluted bastards can never make up their minds. No matter how carefully one go over the plans with them, there's ever some last-minute change. Every such change costs good shekels. The wretches try to wriggle out of paying for it and curse the poor builder as a thief because he cannot afford to absorb these costs himself. Why chose I not some safe, easy trade, like lion hunting or piracy?"

Through most of the meal, Elazar harangued the other three on the iniquity of the people who bought houses from him. Becoming bored, Zopyros sought to change the subject. He said:

"Your son seems a bright lad."

"Oh, he is; forsooth he is!" Elazar's eyes gleamed with proud eagerness. "Know you that, albeit not yet five, he knows the Punic alphabet? If the gods receive him not into their bosoms first, he'll verily be a credit to me."

Zopyros: "You mean—ah—sir—that custom of yours?"

"Certes, I mean that custom, as you call it. Unlike certain other folk, we really do revere our gods—at least the righteous amongst us do. How better to show our reverence than to give them that which we love best?"

"Is it not all equally righteous that you are?" ventured Segovax.

Elazar sighed. "That is never the way with mortal men. Our wise kohanim still debate the question: How can good gods permit evil in their world? Time was, long ago when the city was young, when the folk of Carthage gave in to luxury and license. But of late we've mended our ways. The rich care for the poor, thus averting civil conflict; and all alike strive for sober and godly conduct. Did things but continue thus, I doubt not the gods"— Elazar rolled his eyes heavenwards and touched his breast, lips, and forehead—"would favor the Republic for aye, and no draft of the first-born to pass through the fire were needed.

"But, alas! I fear for the future. Skeptics and so-called philosophers from the Greek lands have begun to infect our folk with their blasphemous thoughts, saying there are no gods; or if gods there be, they care not for the petty affairs of men. Sacrilege!" Elazar shook a fist. "Other Greeks seduce our folk away from honest toil; they set an evil example of wasting time in idle argument or childish sports."

He subsided, staring morosely into his wine cup. "Forgive my vehemence, my lords," he grumbled. "I confess I'm not the most courteous man in Carthage. But these things touch me closely. To give my son to the fire would tear the heart from my breast; yet, an the gods demand it, I'll do it without cavil. Look not scornful, for other peoples have hard customs also. The Celts burn victims in wicker cages; the Italians make them fight to the death; and the Greeks abandon their weans on rubbish heaps for dogs to devour."

"The boy has no mother?" said Zopyros innocently. "Oh, aye, he has one. My wife is—on a long visit to her kinsmen in Messana."

"Only one wife?"

"Certes; what think you? We're no Persians. Why, if men were allowed as many wives as they could afford, the rich would garner more than their share. Then would the poor be forced to remain continent or have recourse to those vile, unnatural acts that so delight you Greeks." Elazar glowered at Zopyros. "But enough of these things. You spoke when erst we met of a mission to Carthage. What is this mission?"

Evnos explained that they were recruiting engineers for Dionysios and hoped that Elazar could help them in their quest.

Elazar frowned. "Peaceful purposes, eh? I trust not that popinjay in his Ortygian fortress, nor any other Greek. Methinks he's greedier than a purple-shell and will devour whatever his jaws can span. I know you Greeks. 'Tis not to your taste by tedious toil and patient, peaceful penetration to weave a web of mutual trust and obligation with those you trade with. Nay, rather, you seek by swift and ruthless onset to assert yourselves at the cost of other men. You boast of your culture; yet in many of your cities 'tis the regular yearly thing, as soon as the harvest be gathered, to sally forth with shield on arm to discover which of your neighbors you can most readily rob, enslave, or slay. What's that song?" He sang in good Greek, in a powerful bass voice:

My wealth is a sword and my riches a spear And a buckler of rawhide I carry before me. I plow and I sow and I reap with this gear; I press the sweet vintage and make serfs adore me!

"Now, is that not the perfect pirate's view of life? But to return to our subject: I know but few engineers. In building houses for the citizens, experience serves the turn of plans and reckonings."

Zopyros said: "But"—he almost said "Korinna" but caught himself in time—"Abarish told me you've worked on fortifications. So you must know something about engineering and engineers."

"What if I do?" growled the Carthaginian. "You ask me to put myself out; to do your work for you, in fact, by hunting down these men. What's in it for me?"

Aha, thought Zopyros, now comes the truth. He threw a smile at Evnos, who smoothly took up the dialogue: "Oh, we plan to make it worth your while, Master Elazar. Say—a reasonable commission on the salaries of the men you can find?"

Elazar thoughtfully scratched a fleabite. "The slippery word, of course, is 'reasonable'," he said with a grim smile. "I'm still not utterly happy about this project; but, if I help you not, you'll doubtless go to another. So let's talk terms. Say—the first three months' pay?"

"Ye gods, no!" cried Evnos. "At two drachmai a day—which Dionysios offers—he'd never agree to such terms. He has many sources of expense."

"Well can I ween. Such as a stable of pretty boys?" said Elazar, deliberately offensive.

"I think you are misinformed on that score," said Evnos evenly. "His home life, from what I've seen, is as sober and temperate as your own. But the governance of a city is a monstrous consumer of treasure."

"Well, how much had you in mind, then?"

"Let's say, ten drachmai a man—five days' pay. If you find ten men, that will come to—"

"An insult, by Tanith's teats!" cried Elazar. "A pittance! A penny thrown to a beggar! Am I a dog? Am I a slave, so vilely to be used? Why, the cost of sending letters alone were more than that ..."

Zopyros signaled for more wine and settled back in his chair, watching the haggle. The dusk deepened, bats whirred overhead, and the stars came out. Zopyros counted stars and wondered which of the philosophers' theories about them was right. Having seen Phoenician traders at this kind of game before, he knew that hours, perhaps days, would pass before agreement was reached. Since these people had practically no sports, drama, poetry, art, science, or philosophy to amuse them, bargaining was (except for their atrocious religion) their main entertainment.

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