Go Tell the Bees That I Am Gone
- Автор: Гэблдон Диана
- Серия: Outlander #9
- Год: 2021
- Язык: английский
- Год: Delacorte Press
- ISBN: 978-1-473-51900-8
- Жанр: Исторические приключения
Электронная книга - «Go Tell the Bees That I Am Gone». Краткое содержание книги:
The past may seem the safest place to be . . . but it is the most dangerous time to be alive. . . .
Jamie Fraser and Claire Randall were torn apart by the Jacobite Rising in 1746, and it took them twenty years to find each other again. Now the American Revolution threatens to do the same. It is 1779 and Claire and Jamie are at last reunited with their daughter, Brianna, her husband, Roger, and their children on Fraser’s Ridge. Having the family together is a dream the Frasers had thought impossible. Yet even in the North Carolina backcountry, the effects of war are being felt. Tensions in the Colonies are great and local feelings run hot enough to boil Hell’s teakettle. Jamie knows loyalties among his tenants are split and it won’t be long until the war is on his doorstep. Brianna and Roger have their own worry: that the dangers that provoked their escape from the twentieth century might catch up to them. Sometimes they question whether risking the perils of the 1700s—among them disease, starvation, and an impending war—was indeed the safer choice for their family. Not so far away, young William Ransom is still coming to terms with the discovery of his true father’s identity—and thus his own—and Lord John Grey has reconciliations to make, and dangers to meet . . . on his son’s behalf, and his own. Meanwhile, the Revolutionary War creeps ever closer to Fraser’s Ridge. And with the family finally together, Jamie and Claire have more at stake than ever before.
As a brief example, here is kahentinetha’s[3] description of naming, which doesn’t agree with the naming of Ian Murray’s son in the novels. One could argue that the circumstances were quite different and that the people involved were connected with Joseph Brant and thus not living entirely within the normal cultural environment, and I think that’s valid. But I did want to provide kahentinetha’s information, just as illustration (and in thanks for her very elegant commentary):
Prayed—we don’t pray like Christians. We gather together in our clan and describe the dream. We do not interpret the dream. We are to wait for the next dream and a sign that will give the meaning to the initial dream. Also the name is given by the people and the baby is presented to all the clans in the longhouse. When the person dies, the last night before he is buried, there is a ceremony to take back the name so he or she leaves without it. Now somebody else can use it. No two persons in the world can have the same name. The oldest person with the name can keep it but the younger person has to go back to the longhouse, wear new clothes and receive a new name.