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Nature's Evil [calibre 5.27.0]

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Retelling the story of humankind through our relationship to the natural resources
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Legend has it that Europeans first encountered silk during Alexander the Great’s campaign; he may even have wanted to conquer India because of silk. Rolls of silk travelled from the East; sacks of silver and bales of wool went from the West. Pack camels travelled for months, covering about 10,000 kilometres. In the mountains the bales were transferred onto horses. For the camels and merchants this was more often than not a one-way journey; many perished on the road. But for those who survived the profits could be colossal. Dozens of books have been written about the Great Silk Road, but some researchers doubt if it ever existed. Up until the Industrial Revolution, Asia was a more capacious market than Europe. But trading in Asia was quite different from carrying a cargo across an ocean on a ship that sailed to its destination without calling in at any ports on the way. It was more a case of the slow diffusion of goods from one transit point to another. Whatever the merchants couldn’t sell locally, they sent on further towards the West.

Silk was popular in ancient Rome just at the time when the severe Romans began to acquire the taste for luxury. ‘Wretched flocks of maids labour so that the adulteress may be visible through her thin dress, so that her husband has no more acquaintance than any outsider or foreigner with his wife’s body,’ fumed Seneca. 3 The Romans used this airy fabric for every style of tunic and cloak, but they didn’t know the secret of its origins; this was a mystery which travellers, scholars and missionaries tried to solve. Warm fur and water-repellent silk were often worn together. The Roman custom was to wear a silk cloak with a fur lining. The Renaissance fashion was the opposite – a fur coat with a silk lining. The contrast between the fine silk, which fitted the body like a second skin, and the coarse animal skins or wool garments of peasants and paupers built an image of the noble body that was characteristic for Western man. Followers of ascetic traditions chose wool in preference to silk and fur; Franciscan monks still wear a brown wool robe tied with a white girdle, also made from wool. In Central Asia there was a useful myth that the Koran forbade Muslims to wear silk, so people there wore a mixture of cotton and silk while pure silk was exported.

Later, silk dressed the walls of the elegant rooms of the wealthy – the house was compared to a human body and took on the same kind of class distinctions. Carriages and gondolas were upholstered in silk and decorated with pennants and standards – the symbolic bodies of Western states. During the Renaissance the global demand for oriental silk was so high that Europe was constantly in a trade deficit with China and Japan, paying them with silver from the Spanish mines in Mexico. In this global trade one primary commodity was exchanged for another – silk for silver; but the proportion of paid work invested in silk was much higher than that invested in silver, and thus China prospered while Europe lagged behind.

Sericulture remained a Chinese secret until two Christian monks brought back some silk moth eggs and seeds of the mulberry tree; according to legend, on the journey to Constantinople they hid them in a bamboo stem, just as Prometheus had hidden fire in a hollow reed. In any case, sericulture flourished in the coastal towns of Italy, and particularly in thirteenth-century Venice. There was a boom in farms growing mulberry trees in Veneto, Tuscany and Lombardy. However, in Italy the spring frosts prevented the cocoons of the silkworms maturing on the mulberry leaves, as they did in China and Persia. The larvae had to be reared indoors, spread out on special tables, fed with chopped mulberry leaves and kept at room temperature. The maturing of the cocoons was stimulated by particular flowers which had to be brought indoors. At the right moment, the cocoon had to be soaked in hot water, killing the larva inside it, and then unravelled. The process required the cleanliness of a lab and the exact control of temperature and timing – hardly typical conditions for peasant work.

The domestic part of this work, when the larvae needed warmth and care, was carried out by women. In spring, when the mulberry trees came into leaf, the Italian women collected silk moth eggs in little bags and carried them against their breasts. Their body heat made the larvae hatch. In Samarkand there was a belief that if a man looked at the larvae they stopped spinning their cocoons. A source of female employment and family prosperity, silk saved many regions of Southern Europe and Central Asia from economic stagnation. The farmers kept no larvae or grubs after they unravelled the cocoons – no seed corn for the following year’s crop. The supply of quality larvae to a farm was a separate business. These specialists ensured the continuity of sericulture; they were also the commercial agents, who benefited from the silk business more than anybody else. In manufacturing and selling finished goods, these people are usually called entrepreneurs; but, when it comes to the extraction and distribution of raw materials, I prefer to call them curators . In Italy, these silk curators supplied the larvae, collected the fibre, placed orders for spinning and weaving, and then sent the finished silk to the end user. Organised in a guild or cartel, these curators had a group monopoly on the whole industry. It is not clear why the farmers themselves could not have kept a small number of cocoons and allowed a new cycle of moths to hatch – this was, after all, what they did every year with seed corn. But if the curators had given up control over the silk moth eggs they would have lost control over the whole silk industry. These curators dominated the silk business just like the merchants who traded across the Atlantic dominated the production of tobacco. But, in the silk trade, the producer and the buyer might live only a few miles apart from each other. 4

The elaborate processing of the silk filament was concentrated in towns; the lion’s share of the profits also remained there. Mulberry trees are nice and shady, and the people of Verona planted them in disused moats. The more expensive sorts of silk were spun in Venice, Florence and Pisa. Bologna catered for the mass end of the market. In the mid-fifteenth century, every third Florentine family depended on sericulture. The first water-powered machines appeared in the silk factories of Bologna as early as the beginning of the sixteenth century. The number of hand looms could be counted in their thousands. Patent rights furthered technical progress; in Venice, inventions had been legally protected since the fifteenth century. In 1410 the Silk Guild achieved a complete ban on importing ready-made silk into Venice, but the import of the raw material for processing received every encouragement. This was an early version of mercantilism. Venice had a monopoly on the import of raw silk from Persia and Syria; processed in the city, the manufactured goods were exported by sea or across the Alps at great profit. In the sixteenth century this profitable business collapsed because of the Turkish wars and competition from other European countries; having set up their own silk manufacturing, they drove up the price of raw silk. Still, it remained a diffused raw material with a high production cost, which made up more than half the price of the finished goods. The secret of this rare success was the easy transportation by multiple routes that could not be monopolised by a handful of curators. As happened with other luxury commodities, the use of silk underwent top-down democratisation. Silk garments, stockings and hats became standard wear for doctors, lawyers and prostitutes. It helped that the guilds relaxed their regulations that prohibited the blending of different sorts of silk. Moreover, silk was now blended with wool or cotton to create a warm, cheap fabric. Whole towns in Flanders and southern Italy specialised in creating these blends. Italian craftsmen established sericulture in Spain, the American South and Crimea. But attempts to establish sericulture north of the Alps failed.

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