Nature's Evil [calibre 5.27.0]
- Автор: Эткинд Александр Маркович
- Год: 2022
- Язык: английский
- Год: Wiley
- Переводчик: Sara Jolly
- Жанр: История
Электронная книга - «Nature's Evil [calibre 5.27.0]». Краткое содержание книги:
But sugar is still with us. In fact, it is a biochemical battery that stores the sun’s energy with extraordinary efficiency. Today 1 acre of subtropical land produces 8 million calories from sugar cane; to get the same number of calories from potatoes would take 4 acres, from wheat, about 10 acres and, from beef, as much as 135 acres. The global consumption of sugar per capita continues to grow.
Opium
The milky latex that seeps out of the unripe seed capsules of the poppy contains alkaloids which work on the human nervous system. These give a feeling of well-being and create dependency. The more one uses this drug, the more one wants it. People get more pleasure out of using it in the company of other users, so opium use spreads like an epidemic. The consumption of increasingly high doses of opium leads to loss of appetite, apathy and degradation – the user loses interest in anything other than opium.
Nothing in the life cycle of either organism, the poppy or the human being, predicted their mutual dependence. Nature created the beautiful flowers of the poppy so that the bees would pollinate them, enabling poppies to reproduce and spread. Were the bees created so that they could pollinate the poppies? Philosopher Pangloss would have exclaimed at this point that all was created for the best: flowers for bees, bees for flowers, both for people – such is the divine plan. But the disillusioned Candide would have found many counter-examples. It is simply impossible to believe that the latex from unripe capsules was created so that people could derive pleasure from it, and that man was created so that he could spread the poppy around the globe. The poppy has caused so much evil in the human world that it makes it hard to believe in the benevolence of Providence; moreover, what actually happened between the poppy and people makes it hard to believe in the Creator’s wisdom. Even if a superior intelligence could have arranged the encounter between Homo sapiens and Papaver somnifer , it clearly did not predict the implications of this event. The historical prototype of Pangloss, the German philosopher Leibniz, taught that the world was predetermined by divine purpose and therefore was the best of all possible worlds. Opium refutes this theodicy as effectively as if the poppy had been created for that very purpose.
The opium poppy grows in many areas of the world – in Southern Europe, Africa and Asia. This undemanding plant easily reverts to its wild state, keeping its beauty and narcotic qualities intact. When dried, poppy latex keeps for a long time, so it can be transported and sold. People did this on such a scale that the volume of global trade in opium in the nineteenth century was worth more than the volume of any other goods and commodities. But the history of the opium trade is full of mysteries. It is not clear why India supplied opium to China at great expense, although poppy could just as well have been cultivated there, which did eventually happen. It is also not clear why the Chinese were more susceptible to opium dependency than Indians. It was only in China that opium use became epidemic, destroying tens of millions of people and bringing down the whole machinery of the state. What is clear is that the opium trade between the two countries was based on geographical inequality – the usual source of economic growth and political evil; and that it was a third power, the British Empire, that owned this trade. When long sea voyages connect unlimited demand with unlimited supply, the beneficiaries are the merchant-carriers, and they continue their trade against all the odds.
The Dutch started this business, but the British East India Company displaced them in the 1760s. Its new monopoly on the opium trade in India resulted from a series of military victories in the Seven Years’ War and then in Bengal. Having requisitioned the ports and warehouses, the company forced the Indians to deliver opium at fixed prices. Edmund Burke accused it of depriving the natives ‘of their natural right of dealing with many competitors’. The head of the company, Warren Hastings, rejected the accusations. Later he was convicted of corruption, so Burke was probably right, but the opium monopoly continued. At the beginning of the nineteenth century opium was India’s largest export item and China’s largest import. It was also the second largest source of imperial revenue for British India after the land tax. 13
In Victorian England, opium was a common remedy. Taken with alcohol, it was believed to relieve pain, fever and melancholy. Containing 10 per cent opium, the mixture was called laudanum – an ancient alchemic word. Right up until the twentieth century British pharmacies sold laudanum over the counter. The smoking of opium was considered a Chinese speciality; in other cultures it was used differently – either boiled and inhaled or eaten in various mixtures. In nineteenth-century Europe opium smoking quickly caught on. Still, people considered it an oriental extravagance. Addicts were accused of lack of character and moral decadence. Europeans were also susceptible to addiction, but an epidemic on the scale of the Chinese one never happened elsewhere.
The British East India Company purchased opium as a standing crop, paying for it a year in advance. The business was on a gigantic scale: half a million Indian peasants grew poppy over an area of half a million hectares. The company did not allow the peasants to convert fields from poppy, even in years of hunger, allegedly for moral reasons. ‘It is not our mission to encourage the consumption of opium, but rather to lessen its use, or more properly speaking, the abuse of the drug, and for this end, as well as for the purpose of the revenue , to make the price to the public as high as possible,’ the directors of the company explained to the governor general of India in 1817. 14 But, in China, the company was facing threats from competitors. American ships transported opium from Turkey, but the company directors were even more concerned about the domestic production in China. The Chinese addiction to opium was strategically important for the balance of trade – the cherished value of the mercantile era. For centuries, Europe’s trade balance with Asia had remained negative. China did not need British wool or colonial goods such as sugar and tobacco. The deficit was covered by Spanish silver from the American colonies – up to half of this silver ended up in China. The rapid growth of tea imported from China changed this equilibrium; if the trade gap wasn’t covered, gold and silver would leave European treasuries. Opium from British India filled this gap.
Opium consumption in China spread rapidly, catching on in ports and mining towns. The Chinese authorities tried to protect the country by forbidding the use of opium. In 1799 Peking published the first decree that proclaimed opium a global evil and committed the bureaucracy to fight against it. This had little effect; the civil servants could hardly cope with their own addiction. During the nineteenth century the number of opium addicts in China reached 10 million; some estimates put the figure much higher – up to 10 per cent of the population, or 40 million people. The cities were filled with opium dens. Like the coffeehouses of the Enlightenment or the chocolate clubs of the Restoration, they became hubs of local culture where people shared news, did deals and made contacts. The informal and hedonistic character of these dens and clubs placed them in direct opposition to the Confucian state. This was the Chinese version of civil society. Living off their staple rice diet, peasant coolies could not buy opium. It was for people with money to spend – craftsmen, miners, gardeners and civil servants. As its use spread among the wealthy, opium dragged people down, creating a new poverty. It also spawned new crimes, unknown to traditional society, and new fortunes. This was a vicious circle, the nature of eviclass="underline" toxicity exacerbates inequality, which provokes a greater anomie, which increases the demand for drugs.