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The Reluctant Shaman and Other Fantastic Tales

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Suspend Your Disbelief
And plunge headlong into the always wild, constantly weird, and frequently whimsical realm of fantasy as invoked by that master magician L. SPRAGUE DE CAMP!
* A social protestor who just happens to be a ghost...
* A mail-order magic business that conjures up a universe of trouble...
* A fledgling wizard who doesn't know the strength of his own power...
And these are only a sprinkling of the outrageous and amazing creatures and things you'll encounter as you whir through a world where everything is probable--
THE RELUCTANT SHAMAN
THE HARDWOOD PILE
NOTHING IN THE RULES
THE GHOST OF MELVIN PYE
THE WISDOM OF THE EAST
MR. ARSON
KA THE APPALLING
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Pauline looked uncomfortable. Before she answered, Shri Ramanuja Bhamkh was upon them. "My friends!" he said heartily. "I have had my spiritual eye on you for some time." Then, in a much lower voice: "How would you like to join our Inner Circle?"

"Is there one?" asked Bennett.

"Yes, surely. One does not expose the tender minds of children like these to the ancient wisdom without preparation."

Bennett queried: "Does that mean giving up all the material pleasures?"

"No, no, no silly asceticism. We merely penetrate to the reality that underlies the world illusion. Come, I beg of you."

They went.

-

There were three other members of the Inner Circle. All, to Bennett's surprise, were good-looking girls.

The room was dark and high-ceilinged. At the far end was a little statue of something with a lot of arms, illuminated by a concealed red light.

Shri Ramanuja had changed to a long gown. He said solemnly: "In this, the five thousand and forty-third year of the Kali Yoga, we have gathered in the name of Ardha-narissa, to symbolize the union of the Maya or cosmic illusion with the Prakriti or plastic matter, and thereby to penetrate to the primary source of mundane things." Here followed several metaphysical sentences that Bennett understood not at all. He felt vaguely uneasy.

Bhamkh continued: "The first mantra or word of power that we shall learn this evening is —." At the end of this sentence Bhamkh rounded his lips as if he were saying "oh," but no sound came forth.

"Beg pardon?" said Bennett

Bhamkh smiled "I forgot that you are a little behind the rest of us. Know that mantras, which the foolish Yogis misuse as a mere hypnotic device, are in reality ideal, inaudible sounds constituting one aspect of the universe. When written, they form a universal terminology. Do you speak French?"

"A ... a little," said Bennett, flustered.

"Know, then, that the mantra —, if sounded, would be a vowel like that in the French word bon—an onh sound, It is one of the most powerful mantras, representing as it does the triple constitution of the cosmos. The component parts, ah, oo, mm, represent respectively the Absolute, the Relative and the relation between them. Now, say —."

"—," mouthed Bennett.

Shri Ramanuja smiled. "With a little practice, you will be perfect. These are the defensive mantras; only to advanced students do I reveal the offensive ones. The next word of power is — — ."

"Huh?" said Bennett.

"— —" Bhamkh politely did not say. "It is spelled A-v-e-l-o-k-i-t-e-s-h-v-a-r-a, and if it were pronounced it would be Avelokiteshvara. Say— —."

"— —" repeated the students.

Bhamkh explained: "The mantra — — assures that, should you meet with a fatal accident in the practice of your brotherhood, you will be reborn at one of the ten points of space."

He continued to instruct his class in ideal, inaudible sounds. Bennett found it harder and harder to keep his faculties with him. He was not exactly sleepy, but his mind seemed bent on wrapping itself into a fuzzy, trancelike state.

Bennett tried to concentrate on Bhamkh's instructions, but that only made it worse. He tried the multiplication table, but that did no good. He was not alarmed; merely curious and a little peeved, as he was when he found himself to have drunk beyond his modest capacity, that his mind would no longer behave as he wished it to.

The thought drifted through his mind again: what a swell picture the old guy would make! At once the mists cleared a little. Bennett, with the still-conscious part of his mind, felt relief. If it was as easy to escape as that, there was nothing to worry about. He let himself slip a little further into the trance again. He noted with lack of much interest that the four girls were all leaning forward with glassy eyes.

Shri Ramanuja Bhamkh straightened up. "Enough instruction," he said. "We are now ready for the climax of our meeting; the consummation of our contact with the reality of which the world illusion is but the shadow; the worship of the female creative principle!"

That brought the tiny, still-conscious fragment of Bennett's mind up standing. Whatever worship of the female creative principle was, Alan Bennett did not like the sound of it

But it was so hard to, think, and his body refused utterly to obey the feeble commands of that two per cent of a mind ...

Bhamkh looked the audience over, ending with Pauline Edge. "You," he breathed, "as the newest member of our circle, shall officiate this time!"

Bennett frantically turned on his knowledge of art. The lighting and composition would make a swell magazine cover—

Slowly his mind came awake, feeling for all the world like an arm to which the circulation is returning after having been cut off.

Bennett pushed himself out of his chair, inch by inch. He croaked "J-j-just a m-m-minute—"

Shri Ramanuja whirled. "What is this? You interrupt the Master?" He took two steps forward and did not say the mantra "— —!"

Bennett reeled backward as from a blow. Bhamkh followed.

"— —!"

Bennett felt the floor leave his feet.

"— — — — !" A great wind whipped at Bennett's bony form. He slid toward the door, faster and faster, down the stairs, and through the glass doors at the entrance to the building. He went through the glass, not by any mystical process, but with a loud crash and tinkle.

He picked himself up. There was a small cut on his wrist. A couple of pedestrians were looking at him. He lunged back at the doorway. As soon as he stepped inside it that wind—which did not seem to blow anything but him about—caught him, and the floor became slippery under his feet.

He gave up that attack. You needed fire to fight the Devil. And the best fire merchant lived only two blocks away.

Shri Motilal Bhulojna unwound himself and looked up at the panting Bennett when the latter burst in without knocking. The Yogi said with the faintest hint of querulousness:

"You have interrupted my concentration. Why?"

Bennett told his story.

"Ah, well," said Bhulojna. "I could have told you that Bhamkh was a secret Tantrist, and a left-hand one at that. If you had persevered in your study of Yoga to the attainment of even a fraction of my powers, you would have been able to deal with him."

"Can you?" said Bennett.

"Yes. That is, I could have up to last week."

"You mean you've forgotten how?" cried Bennett.

"Not at all. It is merely that I have mastered the Yoga of Patanjali, the great Yoga of inaction. I shall return to India and devote myself to the highest form of my philosophy, the doing of nothing."

"But ... but—you don't want this guy Bhamkh to ... uh ... do whatever he's going to do?"

"I do not want anything. The word and all that is in it are utterly unimportant to me."

Bennett danced with frantic anxiety. "But ... but—"

Bhulojna said thoughtfully: "There is one thing I can do. I will not thwart this Tantrist personally, as that would involve action on my part. But I will summon a fellow adept, who may be able to help you, heretical Mahayanian though he be."

Bhulojna closed his eyes. He remained absolutely still, not even breathing, for one minute, while Bennett fidgeted.

There was a glow at one side of the room. Through the wall glided a small yellow man in an extremely dirty yellow robe. He was sitting on nothing in the lotus posture.

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