The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
The poets owe less to me. Yet they, too, are enthusiastic devotees of mine, for their entire business consists in tickling the ears of fools with silly ditties and ridiculously romantic tales. Of the services of my attendants, Philautia [Self-approbation] and Kolakia [Flattery], they never fail to avail themselves, and really I do not know that there is any other class of men in the world amongst whom I should find more devoted and constant followers.
Moreover, there are the rhetoricians. Quintilian, the prince of them all, has written an immense chapter on no more serious subject than how to excite a laugh. Those, again, who hunt after immortal fame in the domain of literature unquestionably belong to my fraternity. Poor fellows! They pass a wretched existence poring over their manuscripts, and for what reward? For the praise of the very, very limited few who are capable of appreciating their erudition.
Very naturally, the barristers merit our attention next. Talk of female garrulity! Why, I would back any one of them to win a prize for chattering against any twenty of the most talkative women that you could pick out. And well indeed would it be if they had no worse fault than that. I am bound to say that they are not only loquacious, but pugnacious. Their quarrelsomeness is astounding.
After these come the bearded and gowned philosophers. Their insane self-deception as to their sagacity and learning is very delightful. They beguile their time with computing the magnitude of the sun, moon, and stars, and they assign causes for all the phenomena of the universe, as if nature had initiated them into all her secrets. In reality they know nothing, but profess to know everything.
IV.—On Princes and Pontiffs
It is high time that I should say a few words to you about kings and the royal princes belonging to their courts. Very different are they from those whom I have just been describing, who pretend to be wise when they are the reverse, for these high personages frankly and openly live a life of folly, and it is just that I should give them their due, and frankly and openly tell them so. They seem to regard it to be the duty of a king to addict himself to the chase; to keep up a grand stud of horses; to extract as much money as possible from the people; to caress by every means in his power the vulgar populace, in order to win their good graces, and so make them the subservient tools of his tyrannical behests.
As for the grandees of the court, a more servile, insipid, empty-headed set than the generality of them you will fail to find anywhere. Yet they wish to be regarded as the greatest personalities on earth. Not a very modest wish, and yet, in one respect, they are modest enough. For instance, they wish to be bedecked with gold and gems and purple, and other external symbols of worth and wisdom, but nothing further do they require.
These courtiers, however, are superlatively happy in the belief that they are perfectly virtuous. They lie in bed till noon. Then they summon their chaplain to their bedside to offer up the sacrifice of the mass, and as the hireling priest goes through his solemn farce with perfunctory rapidity, they, meanwhile, have all but dropped off again into a comfortable condition of slumber. After this they betake themselves to breakfast; and that is scarcely over when dinner supervenes. And then come their pastimes—their dice, their cards, and their gambling—their merriment with jesters and buffoons, and their gallantries with court favourites.
Next let us turn our attention to popes, cardinals, and bishops, who have long rivalled, if they do not surpass, the state and magnificence of princes. If bishops did but bear in mind that a pastoral staff is an emblem of pastoral duties, and that the cross solemnly carried before them is a reminder of the earnestness with which they should strive to crucify the flesh, their lot would be one replete with sadness and solicitude. As things are, a right bonny time do they spend, providing abundant pasturage for themselves, and leaving their flocks to the negligent charge of so-called friars and vicars.
Fortune favours the fool. We colloquially speak of him and such as him as "lucky birds," while, when we speak of a wise man, we proverbially describe him as one who has been "born under an evil star," and as one whose "horse will never carry him to the front." If you wish to get a wife, mind, above all things, that you beware of wisdom; for the girls, without exception, are heart and soul so devoted to fools, that you may rely on it a man who has any wisdom in him they will shun as they would a vampire.
And now, to sum up much in a few words, go among what classes of men you will, go among popes, princes, cardinals, judges, magistrates, friends, foes, great men, little men, and you will not fail to find that a man with plenty of money at his command has it in his power to obtain everything that he sets his heart upon. A wise man, however, despises money. And what is the consequence? Everyone despises him!
GESTA ROMANORUM
A Story-Book of the Middle Ages
The "Gesta Romanorum," or "Deeds of the Romans," a quaint collection of moral tales compiled by the monks, was used in the Middle Ages for pulpit instruction. Hence the curious "Applications" to the stories, two of which are here given as examples. Wynkyn de Worde was the first to print the "Gesta" in English, about 1510. His version is based on Latin manuscripts of English origin, and differs from the first edition, and from the Latin text printed abroad about 1473. The stories have little to do with authentic Roman history, and abound in amusing confusions, contradictions, and anachronisms. But their interest is undeniable, and they form the source of many famous pieces of English literature. In the English "Gesta" occur the originals of the bond and casket incidents in "The Merchant of Venice."
I.—Of Love
Pompey was a wise and powerful king. He had one well-beloved daughter, who was very beautiful. Her he committed to the care of five soldiers, who were to guard her night and day. Before the door of the princess's chamber they hung a burning lamp, and, moreover, they kept a loud-barking dog to rouse them from sleep. But the lady panted for the pleasures of the world, and one day, looking abroad, she was espied by a certain amorous duke, who made her many fair promises.
Hoping much from these, the princess slew the dog, put out the light, and fled by night with the duke. Now, there was in the palace a certain doughty champion, who pursued the fugitives and beheaded the duke. He brought the lady home again; but her father would not see her, and thenceforward she passed her time bewailing her misdeeds.
Now, at court there was a wise and skilful mediator, who, being moved with compassion, reconciled the lady with her father and betrothed her to a powerful nobleman. The king then gave his daughter diverse gifts. These were a rich, flowing tunic inscribed with the words, "Forgiven. Sin no more"; and a golden coronet with the legend, "Thy dignity is from me." Her champion gave her a ring, engraved, "I have loved thee; learn thou to love." Likewise the mediator bestowed a ring, saying, "What have I done? How much? Why?" A third ring was given by the king's son, with the words: "Despise not thy nobility." A fourth ring, from her brother, bore the motto: "Approach! Fear not. I am thy brother." Her husband gave a golden coronet, confirming his wife in the inheritance of his possessions, and superscribed: "Now thou are espoused, sin no more."
The lady kept these gifts as long as she lived. She regained the affections of those whom her folly had estranged, and closed her days in peace.