Бесплатная библиотека
Читайте книгу на сайте или телефоне
READ-E-BOOK » Культурология » The World's Greatest Books [Volumes 1-15, 17-20]
The World's Greatest Books [Volumes 1-15, 17-20] - Читать Любимую Русскую Полную Книгу 👉 Read-E-Book.com

The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
Перейти на страницу:

The Folly of the Recluse

FROM LIEN CHI ALTANGI TO HINGPO, HIS SON

Books, my son, while they teach us to respect the interests of others, often make us unmindful of our own; while they instruct the youthful reader to grasp at social happiness, he grows miserable in detail. I dislike, therefore, the philosopher, who describes the inconveniences of life in such pleasing colours that the pupil grows enamoured of distress, longs to try the charms of poverty, meets it without dread, nor fears its inconveniences till he severely feels them.

A youth who has thus spent his life among books, new to the world, and unacquainted with man but by philosophic information, may be considered as a being whose mind is filled with the vulgar errors of the wise. He first has learned from books, and then lays it down as a maxim that all mankind are virtuous or vicious in excess; warm, therefore, in attachments, and steadfast in enmity, he treats every creature as a friend or foe. Upon a closer inspection of human nature he perceives that he should have moderated his friendship, and softened his severity; he finds no character so sanctified that has not its failings, none so infamous but has somewhat to attract our esteem; he beholds impiety in lawn, and fidelity in fetters.

He now, therefore, but too late, perceives that his regards should have been more cool, and his hatred less violent; that the truly wise seldom court romantic friendships with the good, and avoid, if possible, the resentment even of the wicked; every movement gives him fresh instances that the bonds of friendship are broken if drawn too closely, and that those whom he has treated with disrespect more than retaliate the injury; at length, therefore, he is obliged to confess that he has declared war upon the vicious half of mankind, without being able to form an alliance among the virtuous to espouse his quarrel.

Our book-taught philosopher, however, is now too far advanced to recede; and though poverty be the just consequence of the many enemies his conduct has created, yet he is resolved to meet it without shrinking. "Come, then, O Poverty! for what is there in thee dreadful to the Wise? Temperance, Health, and Frugality walk in thy train; Cheerfulness and Liberty are ever thy companions. Come, then, O Poverty, while kings stand by, and gaze with admiration at the true philosopher's resignation!"

The goddess appears, for Poverty ever comes at the call; but, alas! he finds her by no means the charming figure books and his warm imagination had painted. All the fabric of enthusiasm is at once demolished, and a thousand miseries rise upon its ruins, while Contempt, with pointing finger, is foremost in the hideous procession.

The poor man now finds that he can get no kings to look at him while he is eating; he finds that, in proportion as he grows poor, the world turns its back upon him, and gives him leave to act the philosopher in all the majesty of solitude. Spleen now begins to take up the man; not distinguishing in his resentments, he regards all mankind with detestation, and commencing man-hater, seeks solitude to be at liberty to rail.

It has been said that he who retires to solitude is either a beast or an angel. The censure is too severe, and the praise unmerited; the discontented being who retires from society is generally some good-natured man, who has begun life without experience, and knew not how to gain it in his intercourse with mankind. Adieu.

On Mad Dogs

FROM LIEN CHI ALTANGI TO FUM HOAM

Indulgent Nature seems to have exempted this island from many of those epidemic evils which are so fatal in other parts of the world. But though the nation be exempt from real evils, think not, my friend, that it is more happy on this account than others. They are afflicted, it is true, with neither famine nor pestilence, but then there is a disorder peculiar to the country, which every season makes strange ravages among them; it spreads with pestilential rapidity, and infects almost every rank of people; what is still more strange, the natives have no name for this peculiar malady, though well enough known to foreign physicians by the name of epidemic terror.

A season is never known to pass in which the people are not visited by this cruel calamity in one shape or another, seemingly different, though ever the same. The people, when once infected, lose their relish for happiness, saunter about with looks of despondence, ask after the calamities of the day, and receive no comfort but in heightening each other's distress. A dread of mad dogs is the epidemic terror which now prevails, and the whole nation is at present actually groaning under the malignity of its influence.

It is pleasant enough for a neutral being like me, who have no share in these ideal calamities, to mark the stages of this national disease. The terror at first feebly enters with a little dog that had gone through a neighbouring village, that was thought to be mad by several who had seen him. The next account comes that a mastiff ran through a certain town, and had bit five geese, which immediately ran mad, foamed at the bill, and died in great agonies soon after. Then comes an affecting history of a little boy bit in the leg, and gone down to be dipped in the salt water; when the people have sufficiently shuddered at that, they are next congealed with a frightful account of a man who was said lately to have died from a bite he had received some years before.

My landlady, a good-natured woman, but a little credulous, waked me some mornings ago, before the usual hour, with horror and astonishment in her looks; she desired me, if I had any regard for my safety, to keep within, for a few days ago so dismal an accident had happened as to put all the world upon their guard. A mad dog down in the country, she assured me, had bit a farmer who, soon becoming mad, ran into his own yard, and bit a fine brindled cow; the cow quickly became as mad as the man, began to foam at the mouth, and raising herself up, walked about on her hind legs, sometimes barking like a dog, and sometimes attempting to talk like the farmer.

Were most stories of this nature thoroughly examined, it would be found that numbers of such as have been said to suffer were in no way injured; and that of those who have been actually bitten, not one in a hundred was bit by a mad dog. Such accounts in general, therefore, only serve to make the people miserable by false terrors.

Of all the beasts that graze the lawn or hunt the forest, a dog is the only animal that, leaving his fellows, attempts to cultivate the friendship of man; no injuries can abate his fidelity; no distress induce him to forsake his benefactor; studious to please and fearing to offend, he is still an humble, steadfast dependent, and in him alone fawning is not flattery. How unkind, then, to torture this faithful creature who has left the forest to claim the protection of man! How ungrateful a return to the trusty animal for all his services! Adieu.

On Elections

FROM LIEN CHI ALTANGI TO FUM HOAM

The English are at present employed in celebrating a feast, which becomes general every seventh year: the parliament of the nation being then dissolved, and another appointed to be chosen. This solemnity falls infinitely short of our Feast of the Lanterns in magnificence and splendour; it is also surpassed by others of the East in unanimity and pure devotion; but no festival in the world can compare with it for eating.

To say the truth, eating seems to make a grand ingredient in all English parties of zeal, business, or amusement. When a church is to be built, or an hospital endowed, the directors assemble, and instead of consulting upon it, they eat upon it, by which means the business goes forward with success. When the poor are to be relieved, the officers appointed to dole out public charity assemble and eat upon it. Nor has it ever been known that they filled the bellies of the poor till they had satisfied their own. But in the election of magistrates the people seem to exceed all bounds.

Перейти на страницу:
0
Сюжет
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Атмосфера
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Главный герой
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Общее впечатление
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
Итоговая оценка: 0.0 из 10 (голосов: 0 / История оценок)