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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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Aladine, instigated thereto by Ismeno, who promises to make it an effectual palladium to Jerusalem, seizes an image of the Virgin that was concealed in one of the Christian churches and places it in the royal mosque. In the course of the night this statue is removed therefrom, and the king, enraged at being unable to discover the author of the removal, resolves on a general massacre of the Christians. But the singular episode of Sophronia and Olindo averts this calamity.

None tried defence or flight—none sought for grace

Or proffered supplication. But released

In a strange manner was that timid race,

And safety found where it could hope for least.

In maiden pride there dwelt a maiden there High-souled and passing beautiful; but she Seemed for her peerless beauty not to care, Or only as adorning modesty. And to her greater merit she withdrew, And hid her merits beneath humble roof; Away from glances of gallants she flew, And from their honeyed words remained aloof.

But beauty cannot wholly be concealed, Beauty which but to see is to admire. Nor e'en had Love consented, who revealed Her charms and did a youthful bosom fire.

251

Cupid! who blind at times, now Argus art, Dost ope and turn, and now blindfold'st the eyes, Through thee to maiden's bower, most vestal part, Past thousand guards the glance of lover flies.

Sophronia she, Olindo he: they were Both of one town, in common creed both taught; He was as modest as the maid was fair, Much wished, hoped little, and demanded nought, Nor dared, or knew not how his love to tell; She spurned or saw him not, or nought perceived. This hitherto is what the youth befelclass="underline" Unseen, unknown, or was but ill received.

Sophronia resolves to save her fellow-Christians by accusing herself of the theft. She pretends to Aladine that she had not only stolen it but had burnt it, and the enraged king commands that she be burnt at the stake. Olindo appears and declares that he it was who stole the image and hid it; and he also is condemned to the stake. But they are saved by the coming of a renowned Moslem heroine, a female knight, who rides up to the scene and boldly proclaims that the cruel deed must not be perpetrated. The king yields, but says that they must be banished from Palestine with many other Christians.

II

Egyptian ambassadors wait on Godfred to negotiate for an arrangement whereby the Crusaders shall be left possessed of the regions they have conquered without molestation, on condition that they agree to leave Jerusalem unassailed. The proposal is spurned and war is declared.

'Tis light. The winds are hushed, the waters still, And the mute world is wrapped in death-like sleep; The wearied animals—the fish that fill Clear lakes, or tenant the unfathomed deep; The beasts concealed in fold or crouched in lair, The painted songsters in oblivion gay— 'Neath the deep horrors of the lightless air Appease their hearts, and dream their cares away. 252

But not the pious chief nor faithful camp Gives way to sleep, or for a moment rests; To see the welcome dawn relume her lamp Creates such longing in their eager breasts That their approach it might illumined make To Salem's walls, the goal of their crusade: They watch each moment for one ray to break And pierce the gloom of night's invidious shade.

Already was awake the herald air

To announce that fair Aurora 'gan to rise,

Who decked herself and wreathed her golden hair

With fresh-blown roses culled in Paradise;

When from the camp, ere yet the reveille rung,

There rose a murmur from the deep-toned throats

Of arming thousands. The shrill trumpet's tongue

Then pealed forth livelier and more tuneful notes.

The wise commander with paternal care Directs their bent and regulates their force; Since much more easy near Charybdis 'twere To turn the rolling billows from their course, Or Boreas check when down the Apennines He sweeps, engulfing vessels in the sea. He orders, starts, by trumpet rules the lines Rapidly—still by rule, though rapidly.

Winged are their anxious hearts and winged their feet;

Unconscious of their speed, on, on they fly.

But when the advancing sun with fervent heat

Had struck the arid plains and risen on high,

Lo! fair Jerusalem appears in sight,

Lo! countless fingers point there, and exclaim

Ten thousand voices that in one unite,

" Hail! Hail! Jerusalem, Jerusalem ! "

Clorinda, the Moslem heroine, makes the first sally from the city, at the head of a band of warriors, encounters a foraging party, and kills Gardo, its leader. Godfred orders Tancredi to advance to their support. Meanwhile Erminia, daughter of the

253

deceased King of Antioch, points out to King Aladine, from the summit of a high tower, the principal leaders of the Christian army. In an encounter between Clorinda and Tancredi the Pagans are driven back. Godfred calls off his troops, reconnoitres the city, and encamps near the South Gate. Satan, or, as he is here called, Pluto, enraged at the successes of the Christians, convenes a council in the infernal regions to consider the best means of opposing their further progress.

Ill

While thus the Franks their warlike engines made, To have them ready for their high emprise, Man's mighty foe from Acheron's gloomy shade Against the Christians turned his livid eyes; And seeing them on their pious work intent, Bit both his lips, with rankling fury stung; While like a wounded bull his rage found vent In bellowing roars that through Gehenna rung.

Then having turned his every thought to bring Upon the Christians ruin most complete, His legions are commanded by their king (Terrific council!) round his throne to meet, As though a light emprise—insensate!—'twere The Heavenly Will's fixed purpose to withstand. Fool! that would try to equal God, or dare Forget the thunders of his angered hand!

Straightway the gods of hell in several swarms Rushed to the lofty gates from all around. Oh, what strange shapes they had—what horrid forms! What dread—what death in their gaunt eyeballs frowned! With cloven foot some print the burning soil, Whose human heads contorted snakes entwined; And like a scourge in many a sinuous coil, Voluminous tails the hybrids drag behind.

Here countless filthy Harpies you might mark; Centaurs by thousands; Sphinxes, Gorgons pale; Voracious Scyllas without number bark; Huge Pythons hiss, and hideous Hydras wail.

254

Dark lurid flames misshaped Chimaeras pour; Here Polyphemus stalks, there Geryon; And monsters strange ne'er seen or known before, With looks diverse, confused, and blent in one.

After delivering an address to the gods of the inferno, Pluto senHs his emissaries to the upper world. At their instigation, Idraotes, Prince of Damascus, a magician, sends his niece Armida, who is likewise an enchantress, to endeavour to seduce their chiefs. Arriving at the Christian camp and interviewing Eustace, she is hy him introduced to Godfred. Giving him a feigned account of herself, she requests assistance, which Godfred refuses; but at length, at the instance of his brother Eustace, and others of the younger knights, he permits ten of them to accompany her. She seeks by artful stratagems to induce others to join her.

Eustace, being in love with Armida, persuades Rinaldo, of whom he is jealous, to solicit the place of captain of the Adventurers. Gernando, brother of the King of Norway, aspires to fhe same post, and being instigated by an evil spirit, uses expressions to the disparagement of Rinaldo, who kills him in presence of the whole army. Godfred having determined to punish the offender, Rinaldo, by the advice of Guelpho and Tancredi, quits the camp. The Pagan champion Argante challenges the Christian camp to single combat His challenge is accepted on their part by Tancredi

In rest each warrior placed his knotty spear,

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