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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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Hunyady, who meanwhile had been living retired in one of his castles, now complied with the King's wish without difficulty or hesitation, and again assumed the highest military command. Instead of seeking how to revenge himself after the manner of ordinary men, he only thought of the great enemy of his country, the Turk. And indeed, as it was, threatening clouds hung over the horizon in the southeast.

A new sultan had come to the throne, Mahomet II, one of the greatest sovereigns of the house of Othman. He began his reign with the occupation of Constantinople, 1453, and thus destroyed the last refuge of the Byzantine empire. At the news of this event all Europe burst into a chorus of lamentation. The whole importance of the Eastern question at once presented itself before the nations of Christendom. It was at once understood that the new conqueror would not remain idle within the crumbling walls of Constantinople.

And, indeed, in no long time was published the proud mot d'ordre, "As there is but one God in heaven, so there shall be but one master upon earth."

Hunyady looked toward Constantinople with heavy heart. He foresaw the outburst of the storm which would in the first place fall upon his own country, threatening it with utter ruin. Hunyady, so it seemed, was again left alone in the defence of Christendom.

The approaching danger was delayed for a few years, but in 1456 Mahomet, having finally established himself in Constantinople, set out with the intention of striking a fatal blow against Hungary. On the borders of that country, on the bank of the Danube, on what was, properly speaking, Servian territory, stood the fortress of Belgrad. When the danger from the Turks became imminent, the kings of Hungary purchased the place from the despots of Servia, giving them in exchange several extensive estates in Hungary, and had at great expense turned it into a vast fortress, at that time supposed to be impregnable.

Mahomet determined to take the place, and to this end made the most extensive preparations. He led to the walls of Belgrad an army of not less than one hundred and fifty thousand men. The approach of this immense host so terrified the young King that he left Hungary and took refuge in Vienna along with his uncle and counsellor, Czillei.

Hunyady alone remained at his post, resolute like a lion attacked. The energy of the old leader—he was now nearly sixty-eight—was only steeled by the greatness of the danger; his forethought and his mental resources were but increased. As he saw that it would be impossible to do anything with a small army, he sent his friend, John Capistran, an Italian Franciscan, a man animated by a burning zeal akin to his own, to preach a crusade against the enemies of Christendom through the towns and villages of the Great Hungarian Plain. This the friar did to such effect that in a few weeks he had collected sixty thousand men, ready to fight in defence of the cross. This army of crusaders—the last in the history of the nations—had for its gathering cry the bells of the churches; for its arms, scythes and axes; Christ for its leader, and John Hunyady and John Capistran for his lieutenants.

The two greatest leaders in war of that day contended for the possession of Belgrad. The same army now surrounded that fortress which a few years before had stormed Constantinople, reputed impregnable. The same hero defended it who had so often in the course of a single decade defeated the Turkish foe in an offensive war, and who now, regardless of danger, with a small but faithful band of followers, was prepared to do all that courage, resolution, and prudence might effect.

Many hundred large cannon began to break down the stone ramparts; many hundred boats forming a river flotilla covered the Danube, so as to cut off all communication between the fortress and Hungary. During this time Hunyady's son Ladislaus and his brother-in-law Michael Szilagyi were in command in the fortress. Hunyady's first daring plan was to force his way through the blockading flotilla, and enter Belgrad before the eyes of the whole Turkish army, taking with him his own soldiers and Capistran's crusaders. The plan completely succeeded. With his own flotilla of boats he broke through that of the Turks and made his entrance into the fortress in triumph. After this the struggle was continued with equal resolution and ability on both sides; such advantage as the Christians derived from the protection afforded by the fortifications being fully compensated by the enormous superiority in numbers both of men and cannon on the part of the Turks.

Without example in the history of the storming of fortresses was the stratagem practised by Hunyady when he permitted the picked troops of the enemy, the janizaries, to penetrate within the fortification, and there destroyed them in the place they thought they had taken. Ten thousand janizaries had already swarmed into the town, and were preparing to attack the bridges and gates of the citadel, when Hunyady ordered lighted fagots, soaked in pitch and sulphur and other combustibles, to be flung from the ramparts into the midst of the crowded ranks of the janizaries. The fire seized on their loose garments, and in a short time the whole body was a sea of fire. Everyone sought to fly. Then it was that Hunyady sallied out with his picked band, while Capistran, with a tall cross in his hand and the cry of "Jesus" on his lips, followed with his crowd of fanatics, the cannon of the fortress played upon the Turkish camp, the Sultan himself was wounded and swept along by the stream of fugitives. Forty thousand Turks were left dead upon the field, four thousand were taken prisoners, and three thousand cannon were captured.

According to the opinion of Hunyady himself, the Turks had never suffered such a severe defeat. Its value as far as the Hungarians were concerned was heightened by the fact that the ambitious Sultan was personally humiliated. There was now great joy in Europe. At the news of the brilliant victory the Te Deum was sung in all the more important cities throughout Europe, and the Pope wished to compliment Hunyady with a crown.

A crown of another character awaited him—that of his Redeemer, in whose name he lived, fought, and fell. The exhalations from the vast number of unburied or imperfectly buried bodies, festering in the heat of summer, gave rise to an epidemic in the Christian camp, and to this the great leader fell a victim. Hunyady died August 11, 1456, in the sixty-eighth year of his age. He died amid the intoxication of his greatest victory, idolized by his followers, having once more preserved his country from imminent ruin. Could he have desired a more glorious death?

He went to his last rest with the consciousness that he had fulfilled his mission, having designed great things and having accomplished them. And the result of his lifelong efforts survived him. His great enemy, the Turk, for the next half-century could only harass the frontier of his native land; and his country, a few years after his death, placed on the royal throne his son Matthias.

[Footnote 1: By permission of Selmar Hess.]

REBUILDING OF ROME BY NICHOLAS V, THE "BUILDER-POPE"

A.D. 1447-1455

MRS. MARGARET OLIPHANT

Of those pontiffs who are called the pride of modern Rome—through whom the city "rose most gloriously from her ashes"—Nicholas V (Tommaso Parentucelli) was the first. He was born at Sarzana, in the republic of Genoa, about 1398, was ordained priest at the age of twenty-five, became Archbishop of Bologna, and in 1447 was elevated to the papal chair. His election was largely due to the influential part he had taken at the councils of Basel, 1431-1449, and Ferrara-Florence, 1438-1445. In 1449, by prevailing upon the Antipope, Felix V, to abdicate, he restored the peace of the Church. He endeavored, but in vain, to arouse Europe to its duty of succoring the Greek empire.

Although the coming Reformation was already casting its shadow before, Nicholas stood calm in face of the inevitable event, devoting himself to the spiritual welfare of the Church and to the interests of learning and the arts. But he is chiefly remembered as the first pope to conceive a systematic plan for the reconstruction and permanent restoration of Rome. He died before that purpose could be executed in accordance with his great designs; but others, entering into his labors, carried his work to a fuller accomplishment.

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