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Story of the Greek and the Roman People

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Story of the Greek People
Story of the Roman People
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After Constantine's death, first his sons and then his nephew ruled the empire. This nephew was Julian. He is called "the Apostate," because he gave up Christianity and tried to bring his people back to the worship of the old gods. The days of the persecutions had passed, but Julian gave the chief offices to those who would carry on the old worship. He forbade Christians to teach in the schools, and he made them rebuild the temples that had been ruined. He made several campaigns against the Persians, and in one of these he was fatally wounded. His successor was a Christian. With Julian died the last imperial worshipper of the gods.

Summary

It had become necessary to protect the emperor and keep back the barbarians. Diocletian shared his power with three others. This was very expensive, and the increase of taxes resulted in rebellion. The Christians were persecuted. Diocletian and Maximian abdicated. At the death of the Augusti, the soldiers made Constantine emperor. His vision of the cross and his success at Milvian Bridge led him to take the cross for his standard. He granted religious freedom. Byzantium, or Constantinople, became the capital and was most richly adorned. To prevent rebellions, Constantine divided the army and the provinces into small districts. Taxes were increased, and land near the boundaries was abandoned. Julian the Apostate tried to restore the worship of the gods.

Suggestions for Written Work

What a Roman thought of Diocletian's division of the imperial power.

A visit to the emperor Diocletian.

Diocletian writes to Maximian about the pleasures of his life in the country.

The Last Centuries of the Empire

The Persians were determined enemies, but Rome had far more powerful ones to meet, and these were the Germans, who have already been mentioned several times. They were a wild, barbarous people, divided into many different tribes. They lived beyond the Rhine and the Danube. They were tall and large. They had light hair and keen, fierce blue eyes. They were brave and strong, and they only laughed at cold and weariness. They wore the skins of wild beasts and sometimes a coarse sort of linen, or else the gorgeous garments which they had captured or bought of the provincials.

These were the people who had attacked Rome even in the days when it was a republic. Marius defeated the German Cimbri and Teutones in 102 B. C., and ever since then the Romans had been continually driving away one tribe or another of them. For many years the empire had been growing weaker, and all this time the Germans had been growing stronger and bolder, and they never left the Romans in peace. Sometimes a few of them stole into the Roman domains and drove off some cattle. Sometimes they came in larger numbers and destroyed houses and crops throughout a whole province. Sometimes they came peacefully and with the emperor's permission and made settlements on Roman lands. Sometimes they became allies of the Romans.

As time passed, they learned much of the ways of the Romans, not only their methods of warfare, but also their customs of living. Wild and rude as the Germans were, they had an exceedingly fine trait, they were anxious to learn, and when they discovered a better way of doing anything than their own, they were eager to adopt it. The more these barbarians saw and heard of Italy, the more they were charmed by that warm, sunny country, and by the rich, splendid life of the Romans. It is no wonder that they were determined, whether by fair means or foul, to break into the empire. Those of the German tribes that succeeded in doing this became devoted to their adopted country. Many of them joined the Roman legions and were as anxious as any of the Romans to save the land from its enemies,—even from the barbarians of their own race.

In the fourth century, a tribe of Germans called Visigoths, or Western Goths, lived to the north just beyond the Danube. They came to the Romans in great distress. "A fearful people, the Huns, are upon us," they said, "and we cannot resist them. Only let us cross the Danube. Grant us homes in Thrace, and we will obey the Roman laws and guard the empire from the horrible savages."

It was difficult to decide what reply to make to this petition. If the answer was "No," the Visigoths might come, nevertheless, in vast numbers and as enemies rather than suppliants. On the other hand, to allow hundreds of thousands of armed men to cross the boundary river was a dangerous thing to do. Valens, emperor in the East (for the empire was now divided, and there was one emperor in the East and another in the West), made the blunder of trying to do things by halves. He told the Goths that they might come and that he would provide food; but they must surrender their weapons and give up the children of their chief men as hostages. They agreed to this. Next came the passing of the river. It was no easy matter, for there were nearly a million of the Goths; but at length it was completed. The children of the leaders were carried to distant parts of the empire to be educated as Romans; and the rest of the people encamped on Roman territory.

Then came trouble. The Visigoths were to be supplied with food, that is, they were to be, allowed to buy it. The generals in command thought this an excellent opportunity to fill their purses. Therefore they provided the poorest and vilest of food, but charged an exorbitant price for it. The Goths were enraged, and they were not so helpless as the generals supposed, for it seems that at the crossing of the river many of the shrewd barbarians had bribed the Roman officers to allow them to retain their weapons. Before the Romans fully realized this, the Eastern Goths, or Ostrogoths, also begged to be allowed to cross the Danube, for they, too, were pursued by the dreadful Huns. The emperor was thoroughly alarmed now, and he answered, "No." Nevertheless, the Ostrogoths came. The emperor was too frightened to dare to wait for a sufficient number of troops. He met the invaders in battle. The Roman army was destroyed and he was slain.

These Germans were jubilant. They had learned that they, whom the Romans looked upon as savages and barbarians, could overcome the famous legions. Matters were in their own hands. They marched on to the southward, plundering and destroying as they went, until they were very close to Constantinople.

Valens's nephew, who had become emperor in the West, was wise enough to see that he needed the help of a thoroughly efficient commander, and he appointed a Spaniard named Theodosius as emperor in the East. Theodosius eventually united the two parts of the empire into one, over which he ruled. Seeing that he could not drive the Germans out of the empire, he called them allies, paid them to defend the frontier, and treated them with respect, but settled them in districts as far apart as possible. Many of them became faithful friends of Rome. Others were restless and ambitious, and only waited for a leader to rebel against the power of the empire.

This leader was found in Alaric. Under his command they pillaged Greece; then they fixed their eyes upon Rome. The great Theodosius was dead, and the realm was now in the hands of his two sons, Arcadius in the East and Honorius in the West. The guardian of Honorius was a general named Stilicho. He himself was a German, for it was now nothing unusual for the best generals and statesmen in Rome to be of German blood. So skilful was Stilicho that by using both his wits and his weapons he managed to keep the Goths from sweeping over Italy. This was no easy task, especially as the people who lived near the boundaries had been so distressed by enormous taxes that they almost looked upon the Goths as deliverers and made little resistance to them. Honorius had fled for his life, but when once in a safe retreat, he had proclaimed that his breast had "never been susceptible of fear." After the danger was over, he went back to Rome to celebrate the return of peace. Then this sagacious young man concluded that Stilicho would be so elated by his success that he probably would try to make himself emperor; and he put to death the only man who could resist the invaders.

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