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Story of the Greek and the Roman People

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Story of the Greek People
Story of the Roman People
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Augustus had finally chosen his stepson Tiberius to succeed him. The senate requested him to accept the office, but Tiberius pretended to be unwilling. He said that with so many illustrious patriots in Rome, he hoped they would not throw the whole care and responsibility upon one. The senators did not dare to take him at his word, so they wept and wailed and embraced his knees and begged him to become their emperor. He replied that he was not equal to the weight of the whole government, but that if they wished to intrust him with some special part, he would undertake it. One senator was unwise enough to ask what part he desired. Tiberius showed his anger at this so plainly that the frightened man hastened to say that he only asked in order to be convinced out of Tiberius's own mouth that the empire could not be divided, but must be governed by the mind of one person.

TIBERIUS

(IN THE LATERAN MUSEUM, ROME)

There were some legions of soldiers far away on the Rhine who were not afraid to say boldly that they did not want Tiberius for emperor, but their own commander, Germanicus, a nephew of Tiberius. Germanicus was loyal. He made an earnest speech to his soldiers and persuaded them to be true to Tiberius. He was at the place where Varus had suffered so terrible a defeat, and he succeeded in recovering one of the Roman eagles, the standards used in the army, which had been captured from Varus. The Germans, however, were not subdued, but for some reason Tiberius recalled Germanicus and sent him to the East. He died of poison, given him, it is thought, at the command of the emperor.

For several years Tiberius seemed to be trying to govern his country well, but he was jealous of Germanicus, and after Germanicus was dead, he was suspicious of every one. Any act or word that could be reported as showing the least slight to the emperor was punished by death. The victim's property was confiscated, and the informer received a share. While Drusus, son of the emperor, was ill, a wealthy Roman wrote a poem about him. An informer asserted that to look forward to the death of one of the emperor's family and to think of a possible reward for a poem on the subject was deserving of the most severe punishment, and the poet was slain.

Tiberius was keen enough to see the falseness of his flatterers, and so suspicious that he trusted no one. Finally he left Rome altogether and went to the beautiful island of Capreae (now called Capri) to spend the rest of his life. He chose a worthless man named Sejanus to carry out his orders in Rome. Sejanus was so elated by this that he fancied he might become emperor if Tiberius's heirs were only dead. Therefore he poisoned Drusus and others; but at length he himself was put to death for plotting to murder the emperor.

At last Tiberius became so ill that his physician assured the court he could not live more than two days. All flocked about Caligula, son of Germanicus, for he was to be the next ruler, and each was eager to come first to congratulate him and so win his favor. Suddenly a message was brought, "Tiberius is much better and has called for food." The whole assembly trembled with fear, and Caligula expected nothing else than to be put to death; but the servants of Tiberius smothered the sick man. Thus his days ended.

It was while Tiberius was reigning that the crucifixion of Jesus took place in the far-away province of Judaea.

The senate now recognized as emperor Caligula, the son of Germanicus and grandnephew of Tiberius. His name was Caius Caesar, but when he was a little boy, his mother took him to his father's camp dressed like a very small soldier. He wore caligae, or half-boots with heavy nails, such as were worn by the common soldiers, and the men gave him the pet name of Caligula, or little boot; and even after he became emperor, he was always called by this nickname.

Caligula was half mad, and he had a wild reign. There was no limit to his insane freaks. One day he had a great crowd of people seized at random and thrown into the water because, as he said, he wanted to see something unusual. The gladiatorial contests became more savage than ever. When he longed to see more people slain, he sometimes drove the spectators into the arena with the wild beasts. He plundered Gaul and set sail for Britain, but turned back before he was fairly at sea and ordered his soldiers to pick up shells to carry to Rome. He declared his favorite horse to be a consul, and he used to invite it to his table and present it with gilt corn in a golden basin. Then the horse was led back to his golden manger in his ivory stable. Caligula meant to destroy the works of Homer, Virgil, and Livy; and he meant to murder the greater part of the senate; but a conspiracy was formed against him and he was slain.

Caligula had been afraid of assassination, and to protect himself he had formed a bodyguard, or praetorian guard, as it was called, of six thousand soldiers. These soldiers had become very powerful, and when Caligula died, they declared that his uncle Claudius, the brother of Germanicus, should be their emperor. People had thought Claudius was almost an imbecile, and he had been wise enough to do nothing to prevent them from thinking so, that no one might consider it worth while to murder him. After he was made emperor, however, he was not afraid to be himself. He built for Rome an aqueduct and a most excellent harbor. He requested the senate to allow the nobles of Germany to become senators, and when they hesitated, he reminded them that Romulus admitted other tribes. "My own ancestor," he said, "was a Sabine, but he was received into Rome and made a patrician." The senate yielded.

Tiberius had threatened to invade Britain, and Claudius determined to conquer the island. He sent first a skilful general, and then he himself followed. Southern Britain was subdued, and the British chief Caractacus was carried to Rome as a captive. The Romans looked upon him as a savage barbarian, but he was calm and dignified, and when there was opportunity for him to speak to the emperor, he declared that he, too, was a prince and was descended from illustrious ancestors. "I had men and arms, horses, and riches," he said, "and where is the wonder if I was unwilling to part with them? If you Romans aim at ruling all mankind, it does not follow that all men should take the yoke upon them." In some way Claudius was persuaded to set him and his family free. They bowed in gratitude before him, then before his wife Agrippina, who sat on a throne near that of the emperor. She had married him in order that her son Nero by a former husband might succeed him. He had yielded to her will and had adopted Nero, but Agrippina became tired of waiting for her husband to die, and she poisoned him.

NERO AFTER THE BURNING OF ROME.

Nero became emperor at the age of seventeen. In spite of the wickedness of his mother, he had been carefully trained, for the writer Seneca had been his teacher. Seneca tried his best to make him kind and good. "Life is short, therefore live peaceably with all men," he said. "Live so that all will love you, and then they will mourn for you when you die." For a few years Nero obeyed him. This did not please Agrippina, and she threatened to induce the soldiers to make Nero's half-brother emperor. Then Nero slew both the half-brother and his mother. When he had been reigning ten years, a fire broke out in Rome which swept away the greater part of the city. Nero did all that he could to help the people who had lost everything. He put up buildings for them, threw open his gardens that they might have a refuge, and ordered grain to be sold at an extremely low price. Nevertheless, it was said that he had kindled the fire and had played on his lyre and sung while it was burning. Whether this was true or not, Nero was frightened and looked about him for some one to blame.

The religion of Christ had been preached in Rome, and there were many Christians in the city. The Romans could not understand a worship without images or temples, and they looked upon the followers of Jesus as heathen. The Christians believed it wrong to join in the worship of the gods and in the Roman festivals in their honor, and therefore the Romans called them, "Men who hate their fellow-men." It had become a custom to worship the emperor as a god and to burn incense before his statue. Christians could not take part in this, and therefore the Romans said they were not loyal, and if any misfortune came upon the state, it was often laid to their neglect of what was due to the gods. Nero laid the burning of the city to them and put large numbers of them to death. Some he crucified; some he covered with the skins of wild beasts and then set savage dogs upon them; some he smeared with pitch and burned at night to light his gardens. Even the angry and suffering Romans pitied them.

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