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The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]

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The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]
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Upper Egypt submitted without resistance, and the names of the Ethiopian kings were struck off the Theban monuments. They seem, however, to have retained some partisans, for Psamthek espoused a wife of their race, the means employed by each dynasty to legitimatise its usurpation. He recompensed his auxiliaries by giving them territories near the Pelusiac mouth of the Nile, and made them his guard of honour. This was not an innovation; for a long time the kings of Egypt had been wont to take foreigners into their pay, and there is no doubt that there were in the native army many soldiers of Libyan or Ethiopian race; but they were annoyed at the favour shown the newcomers, and emigrated into Ethiopia to the number of two hundred thousand men. Psamthek tried to detain them by appealing to their patriotism, but they struck their lances on their shields and answered that so long as they had arms they would find their own country wherever they chose to establish themselves.

This wholesale desertion was a benefit to Egypt, which it thus relieved from military rule. Conquests lead to inevitable reprisals. Armies, like all privileged classes, end by becoming corrupted, and then, useless in the face of the enemy, they become a heavy burden and an instrument of civil war. Psamthek had no reason to regret these soldiers, who had been unable to repel foreign invasion.

The labours of peace repaired the recent disasters; the temples were rebuilt; the arts shone with a new brilliancy; the whole activity of the nation was turned towards commerce and industry. Psamthek inaugurated a new policy by opening the country to foreigners.

“He received those who visited Egypt with hospitality,” says Diodorus; “he was the first of the Egyptian kings to open markets to other nations, and to give great security to navigators.”

The Greeks, who had helped to conquer the throne, were particularly favoured. Encouraged by the example of the Ionian and Carian adventurers whose services he had paid so well, some Milesian colonists anchored thirty ships at the entrance of the Bolbitinic mouth of the Nile, and there founded a fortified trading establishment. To facilitate commercial relations for the future, Psamthek confided some Egyptian children to the Greeks established in Egypt, that they might learn Greek, and thus arose those interpreters who formed a distinct class in the towns of the Delta. It even appears, according to Diodorus, that Psamthek had his own children taught Greek. The intercourse of the Greeks with the Egyptians became from that time so constant that from the reign of Psammetichus, says Herodotus, we know with certainty all that passed in that country.

The accession of Psamthek and the XXVIth Dynasty is fixed at the year 655 before the Christian era, and it is only from this period that we have certain dates for the history of Egypt. The complete chronology of the XXVIth Dynasty has been recovered in the monuments of the tomb of Apis, discovered by Mariette Bey, in the excavation of the Serapeum of Memphis, and now in the Louvre. This chronology differs somewhat sensibly from that which it had been possible to draw up from Manetho’s lists, so that we are, says De Rougé, obliged to distrust figures preserved in those lists, which a few years ago were regarded as an infallible criterion. An attempt has been made to restore to them the credit they had lost as an instrument of chronology, by attaching to them an undisputed synchronism. According to the calculation of M. Biot, a rising of the star Sothis (Sirius), indicated at Thebes under Ramses III, towards the commencement of the XXth Dynasty, would fall at the beginning of the thirteenth century B.C.

Psamthek had his reign dated from the death of Tirhaqa (664), without taking the Dodecarchy into account, and this is doubtless the reason why Herodotus gives him fifty-four years’ reign, although in reality he reigned only forty-four. He had built the southern pylon of the temple of Ptah at Memphis, and a peristyle court where the Apis bull was fed. The walls were covered with bas-reliefs, and colossi, twelve ells high, took the place of columns; these were probably caryatides like those which are seen at Thebes and Abu Simbel. These structures have disappeared, like all the other buildings of Memphis. The only monuments of the reign of Psamthek which still exist are the twelve columns, twenty-one metres (about sixty-nine feet) high, whose ruins are seen in the first court of the temple of Karnak, where they formed a double rank. One only of these columns is still upright. It is not known whether they were raised to form the centre avenue of a hypostyle hall like that of Seti, or whether they were intended to bear symbolic images which served the Egyptians as military ensigns, such as the ram, the ibis, the sparrow-hawk, the jackal, etc.

Psamthek and his successors, though not residing at Thebes, restored its monuments and repaired the disasters of the Assyrian invasion. In the Louvre and the British Museum there are numerous sculptures of the Saïtic epoch, which is one of the grand epochs of Egyptian art.

In the reign of Psamthek, the Scythians, driving the Cimmerians before them, had invaded Asia and were threatening Egypt. Psamthek preferred to buy their retreat by a money payment, rather than expose the country to the danger of invasion, and the barbarians retraced their steps northward. But in order to protect Egypt on the northeast, it was necessary to have a foothold in Palestine, and Psamthek therefore laid siege to the town of Ashdod.

Egyptian Birds

(From the monuments)

[612-594 B.C.]

This siege, says Herodotus, lasted twenty-nine years, but perhaps, as M. Maspero thinks, Herodotus’ interpreters meant to say that the taking of Ashdod took place in the twenty-ninth year of Psamthek’s reign. His son, Neku II, who succeeded him in 612, desiring to profit by the changes which had supervened in Asia, and to re-establish the dominion of Egypt, gave battle to the Jews and Syrians near Megiddo. Josiah, king of Judah, was killed, his son Jehoahaz, whom the Jews had proclaimed king, was dethroned by Neku, who put in his place Eliakim, another son of Josiah, and remained master of all Syria. But he soon found a redoubtable adversary in front of him, for the kingdom of Babylon had succeeded to that of Nineveh. Beaten by Nebuchadrezzar at Carchemish on the banks of the Euphrates, Neku lost all his conquests and returned precipitately to Egypt.

His name remains connected with an enterprise more important than his military expeditions. Two kings of the XIXth Dynasty, Seti I and Ramses II, had had a canal of communication dug between the eastern branch of the Nile and the Red Sea. But whether it was that this canal had not been finished, or that it was blocked up by the sands, Neku desired to restore it. The canal began a little above Bubastis. According to Herodotus, a hundred and twenty thousand workmen perished in digging it, and Neku had it discontinued in consequence of an oracle, which warned him that he was labouring for the barbarians; an oracle which was accomplished, for the canal was finished by the Persians. In our own day, when it was desired to open direct communication between the Red Sea and the Mediterranean, the operations were begun with the restoration of Neku’s canal, to supply fresh water for the workmen who were digging the maritime canal.

After abandoning his project, Neku conceived another which might have had still more important consequences. He sent some Phœnician sailors to make a voyage of circumnavigation round Africa.b

“The Phœnicians,” says Herodotus,e “having embarked on the Erythræan Sea, sailed into the Southern Sea. As the autumn was come they landed on that part of Libya at which they found themselves, and sowed corn. They then awaited the time of the harvest, and having gathered it again took to the sea. Having voyaged thus for two years, in the third year they doubled the pillars of Heracles and, returning to Egypt, related what I do not believe, but which others may perhaps credit; that whilst sailing round Libya they had the sun on their right.”

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