The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]

An Egyptian Priest

(From a statue in the Louvre)

The title of commander-in-chief borne by the Theban priests, seems to distinguish them as commanders of the soldiers taken from the Egyptian peasants in contradistinction to the mercenaries which, since Seti I, composed the chief part of the army. This force was partially furnished by those domiciled in the country, and partially by fresh supplies from Libya.

There was thus formed in the country an exclusive set similar to the Mamelukes, which held the fate of the country in its hand, and which bequeathed the martial profession from father to son.

These mercenaries were classed together under the name of Ma, derived from the contraction of the Libyan name Mashauasha. We soon see from the surnames of the warriors that the Libyans attained ascendance over them; and although the repeated attacks of the Libyans on Egypt were successfully repulsed, they were now in fact rulers of the country.

It is noteworthy that the corps of the Shardana, so often mentioned in more ancient times, is no more spoken of; it must have been absorbed in the mass of the other soldiers. But the name of Mashau has been retained, and in Coptic matoei is still a common name for soldier. One can easily understand that they had frequent opportunities of gaining wealth and land; and the kings granted them exemption from the land tax. At their head stood the “dukes of the Ma,” the grand-duke of the Ma having the chief command. But many of such generalissimi may have had equal rank.

[ca. 945-800 B.C.]

Buiu-uaua, a Libyan, came to Egypt about Her-Hor’s time. His family attained great importance; his fifth descendant, Naromath [Nimrod] was made “grand-duke of the Ma and Generalissimo” sometime under King Painet´em. After his death his son Shashanq succeeded him as commander of the army. An inscription at Abydos shows in what honour he was held, how the king looked after his father’s grave, questioned the oracle at Thebes on his behalf, and prayed God for the victory of the general. It is conceivable that Shashanq ended by trying to gain the crown for himself, 943 (?) B.C.

By peaceable or violent means he was the successor of Hor-Pasebkhanu II, the last Tanite, whose daughter Ka-Ra-maat he married to his son Uasarken, to give support to his dynasty. According to the ruling custom of the Tanites he made Auputh, another of his sons, high priest of Amen and commander-in-chief of all the military forces. By the inscriptions he seems to have been co-regent with his father.

Under the subsequent rulers it remained a custom for one of the king’s sons to be endowed with the highest priestly power in Thebes, and also the priesthood of Ptah at Memphis was given to a branch of the royal family, and the other princes were priests as well as generals.

Moreover, Shashanq seems to have brought forward the descendants of the Ramses, for we find a Ramses prince occupying a high military post under him.

The history of the Hebrews shows that the Pharaohs of the XXIst Dynasty were not in a condition to take part in Asiatic affairs. It was early in Solomon’s reign that the king of the period, probably Pasebkhanu II, entered into relations with the Israelitish state, took Gaza for Solomon and gave it to his daughter as a dowry, and also gave refuge to political fugitives like Jeroboam and Hadad of Edom to leave a loophole for intervention.

The separation of Judah from Israel and the subsequent long civil war offered an opportunity to renew the expeditions into Syria. So Shashanq repaired to Syria in the fifth year of the reign of Rehoboam. The scanty remains of the annals of the Hebrew kings only report that he carried off the treasures of the temple and palace at Jerusalem; that is, the golden shields which Solomon had hung up there. The long list of the conquered places upon a wall of the temple of Karnak shows that Israelitish strongholds were likewise conquered and plundered.

The Pharaoh hardly met with any great resistance anywhere. The inscription of his victory contains, according to the fashion of the time, only religious phrases instead of an account of the war. The expedition was nothing more than a predatory raid for booty; it had no political consequences, and it is quite a mistake to think it was undertaken in the interest of Jeroboam against the king of Judah.

The increase of the Egyptian power, consequent on the accession to the throne of the new dynasty, was of short duration. The successors of Shashanq I—Uasarken I, Takeleth I, Uasarken II, Shashanq II, Takeleth II—are only mentioned by name on the monuments. In Thebes they enlarged the entrance hall of the temple of Amen, begun by Shashanq I. We find further traces of them at Bubastis, the cradle of the dynasty, at Memphis, and elsewhere.

[ca. 800-735 B.C.]

The state gradually fell into complete decay under them. The chief generals of the Ma, perhaps partially belonging to the branch lines of the house, founded their own princedoms and shook off the Bubastites. Shashanq III, the successor of Takeleth II, is the last whose name we find in Thebes, where a long and very mutilated inscription of the twenty-ninth year of his reign speaks of gifts which he brought to Amen. Then it seems as if the southern portion of the country was taken by the Ethiopians.

Shashanq III reigned fifty-two years altogether. Then came his son Pamai, who reigned at least two years, and his grandson Shashanq IV, who reigned at least thirty-seven years, until about 735 B.C. We only know of these kings by their being mentioned on several of the monuments to the honour of the Apis bulls which died in their reigns. So their supremacy must at least have been recognised for a time in Memphis. But their dominion must have been limited to the province of Busiris. King Piankhi of Ethiopia mentions in his great inscription a grand-duke of the Ma, Shashanq of Busiris, and his successor Pamai, who, presumably, were identical with Shashanq III and Pamai. At the time of this conqueror, about 775 B.C., we find near them a king Nimrod of Hermopolis, a ruler Peftotbast of Heracleopolis Magna, who bore the king’s ring, a king Auputh of the Delta cities Tentremu and Ta-an, and a king Uasarken (III) of Bubastis. The latter probably belongs to the Manethan XXIIIrd Dynasty which came from Tanis, and, according to Africanus, ascended the throne about 823 B.C. Manetho mentions Petasebast as its founder, and he was succeeded by Uasarken, who is presumably the aforementioned Uasarken III. Manetho evidently did not regard the last rulers of the XXIInd Dynasty as legitimate, so, although they are mentioned, they are not included in the chronology.