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The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
The lesser conspirators, all men of the humbler sort—Calendario, the architect, who was then at work upon the palace, a number of seamen, and other little-known persons—were hanged; not like the greater criminals, beheaded between the columns, but strung up—a horrible fringe—along the side of the palazzo. The fate of Falieri himself is too generally known to demand description. Calmed by the tragic touch of fate, the Doge bore all the humiliations of his doom with dignity, and was beheaded at the head of the stairs where he had sworn the promissione on first assuming the office of doge.
What a contrast was this from that triumphant day when probably he felt that his reward had come to him after the long and faithful service of years. Death stills disappointment as well as rage, and Falieri is said to have acknowledged the justice of his sentence. He had never made any attempt to justify or defend himself, but frankly and at once avowed his guilt and made no attempt to escape from its penalties. His body was conveyed privately to the Church of St. Giovanni and St. Paolo, the great "Zanipolo"—with which all visitors to Venice are familiar—and was buried in secrecy and silence in the atrio of a little chapel behind the great church—where no doubt for centuries the pavement was worn by many feet with little thought of those who lay below. Even from that refuge his bones have been driven forth, but his name remains in the corner of the Hall of the Great Council, where—with a certain dramatic affectation—the painter-historians have painted a black veil across the vacant place. "This is the place of Marino Falieri, beheaded for his crimes," is all the record left of the Doge disgraced.
Was it a crime? The question is one which it is difficult to discuss with any certainty. That Falieri desired to establish—as so many had done in other cities—an independent despotism in Venice, seems entirely unproved. It was the prevailing fear; the one suggestion which alarmed everybody and made sentiment unanimous. But one of the special points which are recorded by the chroniclers as working in him to madness, was that he was senza parentado—without any backing of relationship or allies—i.e., sonless, with no one to come after him. How little likely then was an old man to embark on such a desperate venture for self-aggrandizement merely. He had, indeed, a nephew who was involved in his fate, but apparently not so deeply as to expose him to the last penalty of the law.
The incident altogether points more to a sudden outbreak of the rage and disappointment of an old public servant coming back from his weary labors for the state in triumph and satisfaction to what seemed the supreme reward; and finding himself no more than a puppet in the hands of remorseless masters, subject to the scoffs of the younger generation, with his eyes opened by his own suffering, perceiving for the first time what justice there was in the oft-repeated protest of the people, and how they and he alike were crushed under the iron heel of that oligarchy to which the power of the people and that of the Prince were equally obnoxious. The chroniclers of his time were so much at a loss to find any reason for such an attempt on the part of a man, non abbiando alcum propinquo, that they agree in attributing it to diabolical inspiration.
It was more probably that fury which springs from a sense of wrong, which the sight of the wrongs of others raised to frenzy, and that intolerable impatience of the impotent which is more harsh in its hopelessness than the greatest hardihood. He could not but die for it, but there seems no more reason to characterize this impossible attempt as deliberate treason than to give the same name to many an alliance formed between prince and people in other regions—the king and commons of the early Stuarts, for example—against the intolerable exactions and cruelty of an aristocracy too powerful to be faced alone by either.
CHARLES IV OF GERMANY PUBLISHES HIS GOLDEN BULL
A.D.
1356
SIR ROBERT COMYN
The Golden Bull of Charles IV of Germany, Emperor of the Holy Roman Empire, first published at the Diet of Nuremberg in 1356, was a charter—sometimes called the "Magna Charta of Germany"—regulating the election of the emperor. It was called "golden" because the seal attached to the parchment on which it was engrossed was of gold instead of the customary lead. In a diet at Metz in the same year six additional clauses were promulgated.
By some historians the origin of the imperial electoral college is assigned to the year 1125, when at the election of Lothair II certain of the nobles and church dignitaries made a selection of candidates to be voted for. But until the promulgation of the Golden Bull the constitution and prerogatives of the college were never definitely ascertained.
The personal traits and the languid reign of Charles IV have been treated by historians with derision. He forgot the general welfare of the empire in his eagerness to enrich his own house and aggrandize his paternal kingdom of Bohemia. The one remarkable law which emanated from him, and whereby alone his reign is distinguished in the constitutional history of the empire, is that embodied in the Golden Bull. By this instrument the dignity of the electors was greatly enhanced, and the disputes which had arisen between members of the same house as to their right of suffrage were terminated. The number of electors was absolutely restricted to seven.
FTER a solemn invocation of the Trinity, a reprobation of the seven deadly sins, and a pointed allusion to the seven candlesticks and the seven gifts of the Holy Ghost, the Golden Bull proceeds to the subject of the imperial election. It provides, in the first place, for the safe conduct of the seven electors to and from Frankfort-on-the-Main, which is fixed as the place of election; it directs the archbishop of Mainz to summon the electors upon the death of the emperor, and regulates the manner in which their proxies are to be appointed; it enjoins the citizens of Frankfort to protect the assembled electors; and forbids them to admit any stranger into the city during the election.
It next prescribes the form of oath to be taken by the electors; and also forbids them to quit the city before the completion of the election; and after thirty days restricts their diet to bread and water. A majority of votes is to decide the election; and in case any elector obtain three votes, his own vote is to be taken in his favor.
The precedence of the electors is thus settled: First, the archbishops of Mainz, Cologne, and Treves; then the King of Bohemia, the Count Palatine, the Duke of Saxony, and the Margrave of Brandenburg. The Elector of Treves is to vote first; then the Elector of Cologne; then the secular electors; and the Elector of Mainz is finally to collect the votes and deliver his own.
The Elector of Cologne is to perform the coronation. At all feasts the Margrave of Brandenburg, as grand chamberlain, is to present the Emperor with water to wash; the King of Bohemia, as cup-bearer, is to offer the goblet of wine; the Count Palatine, as grand steward, is to set the first dish on the table; and the Duke of Saxony is to officiate as grand marshal.
The Count Palatine and the Duke of Saxony are declared vicars of the empire during the vacancy of the throne. An exclusive jurisdiction is guaranteed to the electors; and their precedence over all other princes of Germany is enforced.
The right of voting is vested in the eldest son of a deceased elector, provided he have attained the age of eighteen; and during the minority, the guardianship and vote are vested in the next kinsman of the deceased.
If one of the lay electorates become vacant by default of heirs, it shall revert to the Emperor, and be by him disposed of—Bohemia excepted, where the vacancy is to be supplied by ancient mode of election.