The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
A regular diet was held at Bennefeld, in Alsace, where the bishops, lords, and barons, as also deputies of the counties and towns, consulted how they should proceed with regard to the Jews; and when the deputies of Strasburg—not, indeed, the bishop of this town, who proved himself a violent fanatic—spoke in favor of the persecuted, as nothing criminal was substantiated against them, a great outcry was raised, and it was vehemently asked why, if so, they had covered their wells and removed their buckets? A sanguinary decree was resolved upon, of which the populace, who obeyed the call of the nobles and superior clergy, became but the too willing executioners. Wherever the Jews were not burned they were at least banished; and so being compelled to wander about, they fell into the hands of the country people, who, without humanity and regardless of all laws, persecuted them with fire and sword.
At Eslingen, the whole Jewish community burned themselves in their synagogue; and mothers were often seen throwing their children on the pile, to prevent their being baptized, and then precipitating themselves into the flames. In short, whatever deeds fanaticism, revenge, avarice, and desperation, in fearful combination, could instigate mankind to perform, were executed in 1349, throughout Germany, Italy, and France, with impunity and in the eyes of all the world. It seemed as if the plague gave rise to scandalous acts and frantic tumults, not to mourning and grief; and the greater part of those who, by their education and rank, were called upon to raise the voice of reason, themselves led on the savage mob to murder and to plunder.
The humanity and prudence of Clement VI must on this occasion also be mentioned to his honor. He not only protected the Jews at Avignon, as far as lay in his power, but also issued two bulls in which he declared them innocent, and he admonished all Christians, though without success, to cease from such groundless persecutions. The emperor Charles IV was also favorable to them, and sought to avert their destruction wherever he could; but he dared not draw the sword of justice, and even found himself obliged to yield to the selfishness of the Bohemian nobles, who were unwilling to forego so favorable an opportunity of releasing themselves from their Jewish creditors, under favor of an imperial mandate. Duke Albert of Austria burned and pillaged those of his cities which had persecuted the Jews—a vain and inhuman proceeding which, moreover, is not exempt from the suspicion of covetousness; yet he was unable, in his own fortress of Kyberg, to protect some hundreds of Jews, who had been received there, from being barbarously burned by the inhabitants.
Several other princes and counts, among whom was Ruprecht of the Palatinate, took the Jews under their protection, on the payment of large sums; in consequence of which they were called "Jew-masters," and were in danger of being attacked by the populace and by their powerful neighbors. These persecuted and ill-used people—except, indeed, where humane individuals took compassion on them at their own peril, or when they could command riches to purchase protection—had no place of refuge left but the distant country of Lithuania, where Boleslav V, Duke of Poland, 1227-1279, had before granted them liberty of conscience; and King Casimir the Great, 1333-1370, yielding to the entreaties of Esther, a favorite Jewess, received them, and granted them further protection; on which account that country is still inhabited by a great number of Jews, who by their secluded habits have, more than any people in Europe, retained the manners of the Middle Ages.
GIOVANNI BOCCACCIO
When the evil had become universal in Florence, the hearts of all the inhabitants were closed to feelings of humanity. They fled from the sick and all that belonged to them, hoping by these means to save themselves. Others shut themselves up in their houses, with their wives, their children and households, living on the most costly food, but carefully avoiding all excess. None was allowed access to them; no intelligence of death or sickness was permitted to reach their ears; and they spent their time in singing and music and other pastimes.
Others, on the contrary, considered eating and drinking to excess, amusements of all descriptions, the indulgence of every gratification, and an indifference to what was passing around them as the best medicine, and acted accordingly. They wandered day and night from one tavern to another, and feasted without moderation or bounds. In this way they endeavored to avoid all contact with the sick, and abandoned their houses and property to chance, like men whose death-knell had already tolled.
Amid this general lamentation and woe, the influence and authority of every law, human and divine, vanished. Most of those who were in office had been carried off by the plague, or lay sick, or had lost so many members of their families that they were unable to attend to their duties; so that thenceforth everyone acted as he thought proper. Others, in their mode of living, chose a middle course. They ate and drank what they pleased, and walked abroad; carrying odoriferous flowers, herbs, or spices, which they smelt at from time to time, in order to invigorate the brain and to avert the baneful influence of the air, infected by the sick and by the innumerable corpses of those who had died of the plague. Others carried their precaution still further, and thought the surest way to escape death was by flight. They therefore left the city; women as well as men abandoning their dwellings and their relations, and retiring into the country. But of these, also, many were carried off, most of them alone and deserted by all the world, themselves having previously set the example.
Thus it was that one citizen fled from another—a neighbor from his neighbors—a relation from his relations; and in the end, so completely had terror extinguished every kindlier feeling that the brother forsook the brother, the sister the sister, the wife her husband, and at last even the parent his own offspring, and abandoned them, unvisited and unsoothed, to their fate. Those, therefore, that stood in need of assistance fell a prey to greedy attendants; who, for an exorbitant recompense, merely handed the sick their food and medicine, remained with them in their last moments, and then not unfrequently became themselves victims to their avarice, and lived not to enjoy their extorted gain.
Propriety and decorum were extinguished among the helpless sick. Females of rank seemed to forget their natural bashfulness, and committed the care of their persons, indiscriminately, to men and women of the lowest order. No longer were women, relatives or friends, found in the houses of mourning, to share the grief of the survivors; no longer was the corpse accompanied to the grave by neighbors and a numerous train of priests, carrying wax tapers and singing psalms, nor was it borne along by other citizens of equal rank. Many breathed their last without a friend to comfort them in their last moments; and few indeed were they who departed amid the lamentations and tears of their friends and kindred.
Instead of sorrow and mourning, appeared indifference, frivolity, and mirth; this being considered, especially by the females, as conducive to health. Seldom was the body followed by even ten or twelve attendants; and instead of the usual bearers and sextons, hirelings of the lowest of the populace undertook the office for the sake of gain; and accompanied by only a few priests, and often without a single taper, it was borne to the very nearest church, and lowered into the first grave that was not already too full to receive it. Among the middling classes, and especially among the poor, the misery was still greater. Poverty or negligence induced most of these to remain in their dwellings or in the immediate neighborhood; and thus they fell by thousands; and many ended their lives in the streets by day and by night.