The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
JEAN JACQUES ROUSSEAU
Confessions
Rousseau's "Confessions" were written in England at Wootton, in Staffordshire, where he had taken refuge after his revolutionary ideas incurred the displeasure of the authorities in France. They were first published in 1782. From this refuge he was pursued from place to place by his delusions through miserable years, until he died, near Paris, on July 2, 1778. In no circumstances or relation of his life was Rousseau a pleasant spectacle. The "Confessions," unexpurgated, are often revolting to any sane mind, and have been proved to be untrustworthy even as a record of fact. But almost incredible baseness was coupled with extraordinary gifts, and it is impossible to overestimate Rousseau's influence upon the modern world, and upon its literature and its whole point of view and way of thinking. (Rousseau, biography: see FICTION.)
I am undertaking a task for which there is no example, and one which will find no imitator. It is to exhibit a man in the whole truth of nature; and the man whom I shall reveal is myself. Myself alone; for I verily believe I am like no other living man. In this book I have hidden nothing evil and added nothing good; and I challenge any man to say, having unveiled his heart with equal sincerity, "I am better than he."
I was born at Geneva in 1712, son of Isaac Rousseau, watchmaker, and of Susanne, his wife. My birth, the first of my misfortunes, cost my mother her life, and I came into the world so weakly that I was not expected to live. My father's sister lavished on me the tenderest care, and he, disconsolate, loved me with extreme affection.
Like all children, but even more than others, I felt before I thought; and my consciousness was first awakened by reading stories with my father. Sometimes we read together until the birds were singing in the morning light. These tales gave me a most precocious insight into human passions, and the confused emotions which swept through me brought with them the queerest and most romantic views of life. But when I was seven we came to the end of my mother's old stock of romances, and we fell back on Bossuet, Molière, Plutarch, Ovid, and the like. Plutarch went far to cure me of novels; indeed, his "Lives" were the means of forming that free and republican spirit, intolerant of servitude, which has been my torment. To my aunt, who knew endless songs, and used to chant them with a sweet, tiny thread of a voice, I owe my passion for music.
These, then, were my first affections. These formed that heart of mine, so proud yet so tender; they fashioned that effeminate yet untamable character, which has ever drifted between weakness and virtue. For I have been in contradiction with myself, in such a way that abstinence and fruition, pleasure and wisdom, have escaped me equally.
My father having left Geneva, I remained under the care of my uncle Bernard, and was placed, with his son of my own age, in the house of M. Lambercier, protestant minister at Bossey, to learn all the trivialities that are called education. Here I gained my keen love of country pleasures, and tasted, with my cousin, the delights of simple friendship. But a cruel punishment for a fault which I had not committed, put an end to my childish simplicity, and soon I left Bossey without regret. There followed two or three years of indolence at Geneva.
After a brief and luckless trial of a notary's office I was apprenticed to an engraver, a petty tyrant, whose injustice taught me to lie and to steal. Restless, dissatisfied, and in perpetual terror of my master's savagery, I here reached my sixteenth year. But one day, finding the city gates closed on my return from a country excursion, I determined, rather than face the inevitable thrashing, to seek my fortune in the unknown world.
Madame de Warens
How fair were the illusions of freedom and of the future! I asked little--only a manor where I should be the favourite of the lord of the land, his daughter's lover, her brother's friend, and protector of the neighbourhood. I roamed the countryside, sleeping at nights in hospitable cottages, and on arriving at Confignon I called, out of curiosity, on M. de Ponteverre, the parish priest. He gave me a dinner which convinced me, even more than his arguments, of the advantages of the catholic faith; and I was willing enough to set off, with his introduction, to Annecy. Here I was to seek Mme. de Warens, a recent convert, who was in receipt of a pension from the King of Sardinia. I was assured that her benevolence would support me for the present. Three days later I was at Annecy.
This introduction fixed my character and destiny. I was now in my sixteenth year, doubtless of engaging though not striking appearance; I had the timidity of a loving nature, always afraid of giving offence; and I was quite without knowledge of the world or of manners. I arrived on Palm Sunday, 1728. Mme. de Warens had left the house for church; I ran after her, saw her, spoke to her--how well do I remember the place, so often in later days wet with my tears and covered with kisses!
I saw an enchanting form, a countenance full of graciousness, a dazzling colour, blue eyes beaming kindness; you may imagine that my conversion was from that moment decided. Smiling, she read the good priest's letter, and sent me back to the house for breakfast.
Louise Éléonore de Warens, daughter of a noble family of Vevai, in the Vaud country, had early married M. de Warens, of Lausanne. The marriage was childless and otherwise unfortunate; and the young wife, exasperated by some domestic difficulty, had abandoned her husband and her country, and crossing the lake, had thrown herself at the feet of the king. He took her under his protection, gave her a moderate pension, and for fear of scandal sent her to Annecy, where she renounced her errors at the Convent of the Visitation.
She had been six years at Annecy when I met her, and was now twenty-eight years of age. Her beauty was still in its first radiance, and her smile was angelic. She was short of stature, but it was impossible to imagine more beautiful features or hands. Her education had been very desultory; she had learned more from lovers than from teachers. She had a strong taste for empirical medicine and for alchemy, and was always compounding elixirs, tinctures and balms, some of which she regarded as valuable secrets. So it was that charlatans, trading on her weakness, made her consume, amid drugs and furnaces, a talent and a spirit which might have distinguished her in the highest societies. Yet her loving and sweet character, her compassion for the unhappy, her inexhaustible goodness and her open and gay humour never changed; and even when old age was coming on, in the midst of poverty and varied misfortunes, her inward serenity preserved to the end the charming gaiety of her youth. All her mistakes arose from a restless activity which demanded incessant occupation. She thirsted, not for intrigues, but for enterprises.
Well, the first sight of Mme. de Warens inspired me not only with the liveliest attachment, but with an entire trust which was never disappointed. Her presence filled my whole being with peace and confidence.
Three Years in Turin
My situation was discussed with the Bishop, and it was decided that I should go to Turin and remain for a time at an institution devoted to the instruction of catechumens. Thither I went, regarding myself as the pupil, the friend, and almost the lover, of Mme. de Warens. The great doors closed upon me, and here I was instructed for several weeks in very indifferent company. At length, having been received into the church, I found myself in the street with twenty francs in my pocket, and the counsel that I should be a good Christian.
I took a lodging in Turin, and was presently introduced, by the kindness of my hostess, to the service of a countess. But this lady died shortly afterwards, and I left her house bearing with me lasting remorse for an atrocious action: I had accused a fellow-servant of a theft which I had myself committed, and thus may very well have caused the poor child's ruin.