The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
"Yet I hold all four evangelists as thoroughly genuine, for there is in them the reflection of a greatness which emanated from the person of Jesus, such as only once has appeared on earth. If anyone asks whether it is in my nature to pay Him devout reverence, I say--'Surely, yes!' I bow before Him as the divine revelation of the highest principle of morality. If I am asked whether it is in my nature to revere the sun, again I say--'Surely, yes!' For the sun is also a manifestation of the highest, and, indeed, the mightiest which we children of earth are allowed to behold. But if I am asked whether I am inclined to bow before a thumb-bone of the apostle Peter or Paul, I say, 'Spare me, and stand off with your absurdities!'
"Says the apostle, 'Quench not the spirit.' The high and richly-endowed clergy fear nothing so much as the enlightenment of the lower orders. They withheld the Bible from them as long as possible. What can a poor member of the Christian church think of the princely pomp of a richly endowed bishop, when against this he sees in the Gospels the poverty of Christ, travelling humbly on foot with His disciples, while the princely bishop drives along in a carriage drawn by six horses!
"We do not at all know," continued Goethe, "all that we owe to Luther and the Reformation generally. We are emancipated from the fetters of spiritual narrowness. In consequence of our increasing culture, we have become capable of reverting to the fountain-head, and of comprehending Christianity in its purity. We have again the courage to stand with firm feet upon God's earth, and to realise our divinely endowed human nature. Let spiritual culture ever go on advancing, let the natural sciences go on ever gaining in breadth and depth, and let the human mind expand as it may, it will never go beyond the elevation and moral culture of Christianity as it shines and gleams in the Gospel!
"But the more effectually we Protestants advance in our noble development, so much the more rapidly will the Catholics follow. As soon as they feel themselves caught in the current of enlightenment, they must go on to the point where all is but one.
"The mischievous sectism of Protestantism will also cease, and with it alienation between father and son, brother and sister. For as soon as the pure teaching and love of Christ, as they really are, are comprehended and consistently practised, we shall realise our humanity as great and free, and cease to attach undue importance to mere outward form.
"Furthermore, we shall all gradually advance from a Christianity of word and faith to one of feeling and action."
The conversation next turned on the question how far God is influencing the great natures of the present world. Said Goethe, "If we notice how people talk, we might almost believe them to be of opinion that God had withdrawn into silence since that old time before Christ, and that man was now placed on his own feet, and must see how he can get on without God. In religious and moral matters a divine influence is still admitted, but in matters of science and art it is insisted that they are merely earthly, and nothing more than a product of pure human powers.
"But now let anyone only attempt with human will and human capabilities to produce something comparable with the creations that bear the names of Mozart, Raphael, or Shakespeare. I know right well that these three noble men are not the only ones, and that in every department of art innumerable excellent minds have laboured, who have produced results as perfectly good as those mentioned. But, if they were as great as those, they transcended ordinary human nature, and were in just the same degree divinely gifted."
Goethe was silent, but I cherished his great and good words in my heart.
THOMAS GRAY
Letters
Thomas Gray, the poet and author of the "Elegy written in a Country Churchyard," was born on December 26, 1716, in London, and was the only survivor of twelve children. At Eton he formed friendships with Horace Walpole, Thomas Ashton, and Richard West, who were later his chief correspondents. At Cambridge, where Gray took no degree, he began to make experiments in poetry. In 1739 and 1740 he travelled in Europe, and in 1742 he had established himself at Peterhouse, Cambridge, without University position or recognition of any kind. Here he plunged into the study of classical literature, and began to work on the "Elegy," which was published in 1751. He was a shy, sensitive man of very wide learning. Couched in graceful language, the letters are typical of the best in the best age of letter-writing, and not only are they fascinating for the tender and affectionate nature they reveal, but also for the gleam of real humour which Walpole declared was the poet's most natural vein. He died on July 30, 1771.
I.--The Student's Freedom
TO RICHARD WEST
Peterhouse, December, 1736. After this term I shall have nothing more of college impertinences to undergo. I have endured lectures daily and hourly since I came last, supported by the hopes of being shortly at liberty to give myself up to my friends and classical companions, who, poor souls, though I see them fallen into great contempt with most people here, yet I cannot help sticking to them.
Indeed, what can I do else? Must I plunge into metaphysics? Alas! I cannot see in the dark. Nature has not furnished me with the optics of a cat. Must I pore upon mathematics? Alas! I cannot see in too much light. I am no eagle. It is very possible that two and two make four, but I would not give four farthings to demonstrate this ever so clearly; and if these be the profits of life, give me the amusements of it. The people I behold all around me, it seems, know all this, and more, and yet I do not know one of them who inspires me with any ambition of being like him. Surely it was of this place, now Cambridge, but formerly known by the name of Babylon, that the prophet spoke when he said, "The wild beasts of the desert shall dwell there, and their houses shall be full of doleful creatures, and owls shall build there and satyrs shall dance there." You see, here is a pretty collection of desolate animals, which is verified in this town to a tittle.
TO HORACE WALPOLE
Burnham, September, 1737. I have at the distance of half a mile through a green lane a forest all my own, for I spy no human thing in it but myself. It is a little chaos of mountains and precipices; mountains, it is true, that do not ascend much above the clouds, nor are the declivities quite so amazing as Dover cliff; but just such hills as people who love their necks as well as I do may venture to climb, and crags that give the eye as much pleasure as if they were more dangerous. Both vale and hill are covered with most venerable beeches, and other very reverend vegetables, that, like most other ancient people, are always dreaming out their old stories to the winds. At the foot of one of these squat I, "Il penseroso," and there grow to the trunk for a whole morning. The timorous hare and sportive squirrel gambol around me like Adam in Paradise, before he had an Eve; but I do not think he read Virgil, as I commonly do there.
II.--Travels with Horace Walpole
TO HIS MOTHER
Amiens, April, 1739. We left Dover at noon, and with a pretty brisk gale reached Calais by five. This is an exceeding old, but very pretty town, and we hardly saw anything there that was not so new and so different from England that it surprised us agreeably. We went the next morning to the great church, and were at high mass, it being Easter Monday. In the afternoon we took a post-chaise for Boulogne, which was only eighteen miles further.