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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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English was also added to my studies; and as on my own account I soon felt that I ought to know Hebrew, my father allowed the rector of our gymnasium to give me private lessons. I studied the Old Testament no longer in Luther's translation, but in the literal version of Schmid. I also paid great attention to sermons at church, and wrote out many that I heard, doing this in a style that greatly gratified my father.

At this time my first romantic experience occurred. I fell under the enchantment of Gretchen, a beautiful girl who waited on me and some comrades at a restaurant. The form of that girl followed me from that moment on every path. At church, during the long Protestant service, I gazed my fill at her. I wrote her love-letters, which she did not resent. The first propensities to love in an uncorrupted youth take altogether a spiritual direction. Nature seems to desire that one sex may by the senses perceive goodness and beauty in the other. And thus to me, by the sight of this girl, a new world of the beautiful and excellent had arisen. But my friendship for this maiden being discovered by my father, a family disturbance ensued which plunged me into illness. I had been ordered to have nothing to do with anyone but the family.

My sorrow was deepened as I slowly recovered by the addition of a certain secret chagrin, for I plainly perceived that I was watched. It was not long before my family gave me a special overseer. Fortunately, it was a man whom I loved and valued. He had held the place of tutor in the family of one of our friends, and his former pupil had gone to the university. This friend, in skillful conversations, began to make me acquainted with the secrets of philosophy. He had studied at Jena under Daries, and had acutely seized the relations of that doctrine, which he now sought to impart to me.

After a time I took to wandering about the mountain range, and thus visited Homburg, Kronenburg, Wiesbaden, Schwalbach, and reached the Rhine. But the time was approaching when I was to go to the university. My mind was quite as much excited about my life as about my learning. I grew more and more conscious of an aversion from my native city. I never again went into Gretchen's quarter of it, and even my old walls and towers had become disagreeable.

III.--University Life

I had always had my eye upon Göttingen, but my father obstinately insisted on Leipzig. I arrived in that handsome city just at the time of the fair, from which I derived particular pleasure, being specially attracted by the inhabitants of eastern countries in their strange dresses. I commenced to study under Böhme, professor of history and public law, and Gellert, professor of literature. The reverence with which Gellert was regarded by all young people was extraordinary.

Much has been written about the condition of German literature at that time. I need only state how it stood towards me. The literary epoch in which I was born was developed out of the preceding one by opposition. Foreign influences had previously predominated, but in this epoch the German sense of freedom and joy began to stir itself. Göttsched, Lessing, Haller, and, above all, Wieland, had produced works of genius. The venerable Bengel had procured a decided reception for his labours on the Revelation of St. John, from the fact that he was known as an intelligent, upright, God-fearing, blameless man. Deep minds are compelled to live in the past as well as the future.

Plunging into literature on my own account, I at this period wrote the oldest of my extant dramatic labours, "The Lover's Caprice," following it with "The Accomplices." I had seen already many families ruined by bankruptcies, divorces, vice, murders, burglaries, and poisonings, and, young as I was, I had often, in such cases, lent a hand for help and preservation. Accordingly, these pieces were written from an elevated point of view, without my having been aware of it. But they could find no favour on the German stage.

My health had become somewhat impaired, though I did not think I should soon become apprehensive about my life. I had brought with me from home a certain touch of hypochondria, and a chronic pain in my breast, induced by a fall from horseback, perceptibly increased, and made me dejected. By an unfortunate diet I destroyed my powers of digestion, so that I experienced great uneasiness, yet without being able to embrace a resolution for a more rational mode of life. Besides the epoch of the cold-water bath, the hard bed slightly covered, and other follies unconditionally recommended, had begun, in consequence of some misunderstood suggestions of Rousseau, under the idea of bringing us nearer to nature and delivering us from the corruption of morals.

One night I awoke with a violent hemorrhage, and for several days I wavered between life and death. Recovery was slow, but nature helped me, and I appeared to have become another man, for I had gained a greater cheerfulness of mind than I had known for a long time, and I was rejoiced to feel my inner self at liberty. But what particularly set me up at this time was to see how many eminent men had undeservedly given me their affection, among them being Dr. Hermann Groening, Horn, and, above all, Langer, afterwards librarian at Wolfenbüttel, whose conversation so far blinded me to the miserable state I was in that I actually forgot it.

The confidence of new friends develops itself by degrees. The religious sentiments, the affairs of the heart which relate to the imperishable, are the things which both establish the foundation and adorn the summit of friendship. The Christian religion was wavering between its own historically positive base and a pure deism, which, grounded on morality, was in its turn to lay the foundation of ethics. Langer was of the class who, though learned, yet give the Bible a peculiar preeminence over other writings. He belongs to those who cannot conceive an immediate connection with the great God of the universe; a mediation, therefore, was necessary for him, an analogy to which he thought he could find everywhere, in earthly and heavenly things. Grounded as I was in the Bible, all that I wanted was merely the faith to explain as divine that which I had hitherto esteemed in human fashion. To a sufferer, delicate and weak, the Gospel was therefore welcome.

I left Leipzig in September, 1768, for my native city and my home, where my delicate appearance elicited loving sympathy. Again sickness ensued, and my life was once more in peril, chiefly through a disturbed, I might even say, for certain moments, destroyed digestion. But a skillful physician helped me to convalescence. In the spring I felt so much stronger that I longed to wander forth again from the chambers and spots where I had suffered so much. I journeyed to beautiful Alsace and took up lodgings on the summer-side of the fish-market in Strasburg, where I designed to continue my studies in law. Most of my fellow-boarders were medical students, and at table I heard nothing but medical conversations.

I was thus easily borne along the stream, and at the beginning of the second half-year I attended lectures on chemistry and anatomy. Yet this dissipation and dismemberment of my studies were not enough, for a remarkable political event secured for us a succession of holidays. Marie Antoinette was to pass through Strasburg on her way to Paris, and the solemnities were abundantly prepared. In the grand saloon erected on an island in the Rhine I saw a specimen of the tapestries worked after Raffaele's cartoons, and this sight was for me a very decided influence, for I became acquainted with the true and the perfect on a large scale.

IV.--Fascinating Friendship

The most important event at this period, and one that was to have the weightiest consequences for me, was my meeting with Herder. He accompanied on his travels the Prince of Holstein-Eutin, who was in a melancholy state of mind, and had come with him to Strasburg. Herder was singular, both in his personal appearance and also in his demeanour. He had somewhat of softness in his manner, which was very suitable and becoming, without being exactly easy. I was of a very confiding disposition, and with Herder especially I had no secrets; but from one of his habits--a spirit of contradiction--I had much to endure.

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