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The Historians' History of the World 05 [The Roman Republic]

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The Historians' History of the World 05 [The Roman Republic]
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The election of consuls was by no means carried on by free vote; rather, it appears, a list of nominees was made out beforehand by the presiding consul and the senate, from which the voters must choose, having the right at most to reject the candidates offered without that of substituting others in their places. Should the majority of votes fall to an opposition candidate, however, the presiding consul was neither obliged to recognise the votes nor to proclaim the candidate elected. The curiate assembly of the patricians alone had the right to confer by the passage of a lex curiata de imperio, the supreme power or imperium upon the successful candidate. In the beginning of the republic the system of allowing colleges of the priesthood to appoint their own members was introduced, as was also that of appointing isolated priests and vestals through the pontifical college—an institution modelled doubtless on that of the pontifex maximus.

It was not those plebeians who enjoyed greater material advantages who gave the first signs of dissatisfaction at the existing condition of things; neither was it in the domain of politics, using the word in a narrow sense, that the first reactionary movements were observed: the first epoch-making uprising of the plebs had its origin in the social condition of the poorer peasants and leaseholders.

This class had suffered long under the judicial system of the patricians, who decided all causes according to a code of laws unknown to the inferior orders; but still greater was the oppression felt from another source. It is undoubtedly true that there existed a scale of social importance among the patrician landholders themselves, and that the possessions of many of them did not exceed those of the better situated among the plebeians; yet in other directions there were open to them opportunities from which the plebeians were debarred. Many of the larger property owners among the patricians could be reckoned—there having as yet arisen in Rome no great and independent commercial class—as capitalists. The trade in products of the soil was entirely in the hands of these rich proprietors, who in common with the other patricians besides realised all the profits resulting from the exploitation of the public lands. A considerable portion of these lands could, with the consent of the government, be “temporarily” occupied and cultivated by patrician landowners on payment of a yearly rental—such domains never to lose their character as state property, nor the government to release the right of remanding them at any time.

As a matter of fact, however, these terms were rarely kept, and the state domains were given away, sold, bequeathed or hypothecated exactly as though they had been private property. Apart from the illegality of such proceedings, they worked considerable harm to the plebeians, who deeply and bitterly resented the injustice shown by the authorities in exempting these estates from payment of rent and taxation. Whenever the situation of the state made it necessary to tax the patricians, it was their private property only that was assessed, and this made their condition, by reason of their large tax-free domains, greatly superior to that of the plebeians, who possessed only assessable lands. There was further the extreme severity shown in leaving free from impost the money capital of the patricians, while in the case of the plebeians no allowance was made for mortgages on their property.

We touch now upon the darkest spot in the situation of the poorer plebeians. The conflicts that had repeatedly broken out since the fall of the Tarquins, between the Roman populations and the neighbouring peoples, had pressed hard upon the plebeians. The successive calls to arms, the devastation of their lands, the plundering of their belongings, together with the heavy war-tax, formed an almost unsupportable burden, which was but little lightened by the declaration that the increase in impost would be looked upon by the government as a mere temporary advance and would be returned at a later period.

The pressure of these conditions plunged the greater part of the poorer leaseholders heavily in debt. The legal rate of interest was enormously high, considering the pecuniary shortage that prevailed—so high that it was welcomed by the plebeians as a great relief when later (probably 357 B.C.) the maximum was reduced to 8⅓ or 10 per cent. In case of failure to pay the interest on a debt, the accumulated interest was added to the original debt until the amount owed was increased to an overwhelming figure. It was a menace to the internal peace of the country that the creditors of the peasants were usually their patrician neighbours who, as capitalists, were the only ones in a position to lend. Analogous to the course pursued in Attica a century before, the Roman manor lords were now about to make the situation of the plebs one of economic dependence upon themselves. Hence in Rome, as in Attica, the first attack of the common people on the patrician classes was made on the ground of the extreme harshness of the Roman laws governing debt, framed, as they were, by a race which knew no mercy where its material interests were concerned. Sometimes the creditor, into whose hands the law gave complete possession of the person and property of the debtor, left this latter in nominal control and occupation of his land only to oppress him still further by demands for rent. To this arrangement the debtor frequently preferred taking advantage of the nexum, or usual form of loan contract under which he could place himself in bondage to the creditor to serve him as many years as were required to liquidate the debt, or until the creditor actually sold him as a slave in a foreign land.

Roman Peasant

(After Racinet)

It is no wonder that out of conditions so one-sided and oppressive, the deepest aversion should have arisen among the plebeians against the patrician rule. There were, indeed, some among the noble families who sought to establish better and more conciliatory relations between themselves and the lower people, notably the Valerii and the Horatii; but for the most part the patricians of those days were characterised by the harshest egotism and imperiousness. These qualities were particularly conspicuous in the Sabine Fabii, in the newly settled family of Appius Claudius,—who later displayed a certain eccentricity in good as well as evil that belied the usual conservative traits of the aristocracy,—and in the Quinctii and Manlii, who were the acknowledged supporters of a sort of iron military discipline to be applied in their relations with the lower classes. From all this it will be seen that only by a movement bordering on a general revolution could a new political adjustment be brought about that would insure an amendment in the social condition of the plebeians.

[495-457 B.C.]

According to the chronology, often faulty, of tradition, the distress of the plebeians and their consequent dissatisfaction had already, in the year 495 B.C., reached a momentous pitch. In 494 the plebs consented to serve only under the dictator Manius Valerius, beloved of the people, who conducted the first enlistments and met later with success in the field. But when his proposals looking to a modification of the laws against debtors fell through in the senate, the patience of the plebeians was at an end. Valerius, who was rightfully incensed, resigned his office; and the consuls of that year wishing to continue the war, the plebeian portion of the army withdrew from the main body and the patrician city, and under the conduct of their officers retired to the so-called “Sacred Mount” on the peninsula formed three Roman miles from Rome by the junction of the Anio and the Tiber.

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