The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
This citation is alleged to have given occasion for an attempted crime, supposed to have been sanctioned by Henry, which may show us that while the Pope was asserting a right to rule over the nations, he could not rule in his own city. On Christmas Eve, 1075, the city of Rome was visited with a violent tempest. Darkness brooded over the land. The inhabitants thought that the day of judgment was at hand. In the midst of this war of the elements two processions were seen advancing toward the Church of Santa Maria Maggiore. At the head of one of them was Hildebrand, leading his priests to worship at a shrine. At the head of the other was Cencius, a Roman noble. In one of the pauses in the roar of the tempest, when the Pope was heard blessing his flock, the arm of Cencius grasped his person, and the sword of a ruffian inflicted a wound on his forehead. Bound with cords, the Pope was removed to a mansion in the city, from which he was the next day to be removed to exile or to death. A sword was aimed at the Pontiff's bosom, when the cries of a fierce multitude, threatening to burn down the house, arrested the arm of the assassin. An arrow, discharged from below, reached and slew the latter. Cencius fell at the Pope's feet, a suppliant for pardon and for life. The Pontiff immediately pardoned him. Then, amid the acclamations of the Roman people, Gregory proceeded to complete the interrupted solemnities at Santa Maria Maggiore.
The war between Henry and the Pope continued. Henry summoned a synod at Worms in January, 1076, which decreed the deposition of the Pope. The envoy charged to convey this sentence appeared in the council chamber of the Lateran in February, before an assembly consisting of the mightiest in the land, whom the Pope had summoned to sit in judgment on Henry. With flashing eyes and in a voice of thunder he directed the Pope to descend from the chair of St. Peter. Cries of indignation rang through the hall, and a hundred swords were seen leaping from their scabbards to inflict vengeance on the daring intruder. The Pope, with difficulty, stilled the angry tumult. Then, rising with calm dignity, amid the breathless silence of the assembled multitude, he uttered that dread anathema which "shuts paradise and opens hell," and absolved the subjects of Henry from their allegiance.
The inhabitants of Europe were struck dumb with amazement when they witnessed this exercise of papal prerogative. They thought that the powerful arm of Henry would have been raised to smite down the audacious Hildebrand. The Pope, however, well knew that Henry had by his excesses alienated from himself the affections of his subjects. The sentence gave a pretext to many of his nobility to withdraw from their allegiance. Awed by spiritual terrors, his attendants fell away from him as if he had been smitten by a leprosy. An assembly was now summoned at Trebur, in obedience to a requisition from the Pope, at which it was decreed that, if the Emperor continued excommunicate on the 23d of February, 1077, his crown should be given to another. The theory of the Holy Roman Empire had thus become a practical reality. The vassal of Otho had reduced the successor of Otho to vassalage. A great pope had wrung from the superstition and reverence of mankind a spiritual empire, which, it was hoped, would extend its sway to earth's remotest boundaries.
ARTAUD DE MONTOR
Gregory made it an invariable rule to act at the outset with gentleness. "No one," says he, "reaches the highest rank at a single spring; great edifices rise gradually." Certain of his strength, he chose to employ conciliation. He especially sought to convince Henry, but the excesses in which that prince wallowed were so abominable that his subjects in all parts, and especially the great, revolted against him. In 1076, Gregory assembled a council, which pronounced the excommunication of the King, with all the terrible consequences attendant upon it.
History shows several emperors of the East excommunicated by preceding popes: Arcadius, by Innocent I; Anastasius, by Saint Symmachus; and Leo the Isaurian, by Gregory II and Gregory III.
The decree of the same council set forth that the throne vacated by Henry was adjudged to Rudolph, duke of Swabia, already created king of Germany by the electors of the empire.
Before the election of Rudolph, Gregory had declared that he would repair to Germany. King Henry, on his part, promised to come into Italy. The Pope left Rome with an escort furnished by the countess of Tuscany, daughter of Boniface, marquis of Tuscany. The march of Gregory was a triumph. Amidst that escort he reached Vercelli. It was feared by some that Henry would make his appearance at the head of an army, but he had not that intention. The Pope, nevertheless, deemed it best to retire into the fortress of Canossa, belonging to the Countess Matilda, in order that he might be secure from all violence.
Henry had spent nearly two months at Spires in a profound and melancholy solitude. The weight of the excommunication oppressed him with a thousand griefs. Weary of that state of uncertainty, and still, as ever, tricky and hypocritical, he conceived the idea of winning over the Pope by an apparent piety, and of satisfying his requirements by a brief humiliation; moreover, the decree of excommunication declared that it should be withdrawn if the King appeared before the Pope within a year from the date of the decree. The winter was severe. After running a thousand dangers, the King and his queen arrived at Turin, and proceeded to Placentia. Thence the prince announced that he would proceed to Canossa, by way of Reggio.
The Countess Matilda met him with Hugo, Bishop of Cluny. She wished to restore harmony between the Pope and the King. Gregory seemed to desire that Henry should return to Augsburg, to be judged by the Diet. The envoys of the King at Canossa replied: "Henry does not fear being judged; he knows that the Pope will protect innocence and justice; but the anniversary of the excommunication is at hand, and if the excommunication be not removed, the King, according to the laws of the land, will lose his right to the crown. The prince humbly requests the Holy Father to raise the interdict, and to restore him to the communion of the Church. He is ready to give every satisfaction that the Pope shall require; to present himself at such place and at such time as the Pope shall order; to meet his accusers, and to commit himself entirely to the decision of the head of the Church."
Henry, says Voigt, having received permission to advance, was not long on the way. The fortress had triple inclosures; Henry was conducted into the second; his retinue remained outside the first. He had laid aside the insignia of royalty; nothing announced his rank. All day long, Henry, bareheaded, clad in penitential garb, and fasting from morning till night, awaited the sentence of the sovereign pontiff. He thus waited during a second and a third day. During the intervening time he had not ceased to negotiate. On the morrow, Matilda interceded with the Pope on behalf of Henry, and the conditions of the treaty were settled. The prince promised to give satisfaction to the complaints made against him by his subjects, and he took an oath, in which his sureties joined. When those oaths were taken, the pontiff gave the King the benediction and the apostolic peace, and celebrated Mass.
After the consecration of the host, the Pope called Henry and all present, and still holding the host in his hand, said to the King: "We have received letters from you and those of your party, in which we are accused of having usurped the Holy See by simony, and of having, both before and since our episcopacy, committed crimes which, according to the canons, excluded us from holy orders.