The Great Events by Famous Historians [Volumes 1-14]

As a part of the Holy Roman Empire, Italy held a dual relation to the emperor and the pope. Between the Roman pontiffs and the secular heads of the Empire the struggle for supremacy had been long and often bitter. At the time of Hildebrand's active appearance the papacy was in a state of degradation which demoralized the Church itself.

Long before his elevation to the papal chair Hildebrand's efforts had met with much success, and the power of the holy see was gradually increased. Independently of the Emperor, whose will had hitherto governed the papal elections, in 1058—chiefly through the influence of Hildebrand—Pope Nicholas II was chosen by a new method, and from that time the choice of popes has been made by the sacred college of cardinals.

Hildebrand reluctantly accepted the office of pope; but having entered upon the task which he knew to be so formidable, he pursued it with such energy, courage, and success as to make his pontificate one of the most memorable in the annals of the Church. Of his greatest contests within the ecclesiastical jurisdiction—over the celibacy of the clergy and simony—as well as of those with the Imperial power represented by Henry IV—the "War of Investitures"—the following account will be found to present the essential features with a clearness and comprehensiveness which are seldom seen in the relation of matter so complex and in a narrative so concise. The differing viewpoints are also instructive, as presented by Pennington of the Church of England, and Artaud, the standard Roman Catholic authority.

ARTHUR R. PENNINGTON

The time had come when Hildebrand was to receive the reward of the important services which he had rendered to the holy see. He had been the ruling spirit under five popes—Leo, Victor, Stephen, Nicholas, and Alexander—four of whom were indebted to him for their election. But now he must himself be raised to the papal throne.

The clergy were assembled in the Lateran Church to celebrate the obsequies of Alexander. Hildebrand, as archdeacon, was performing the service. Suddenly, in the midst of the requiem for the departed, a shout was heard which seemed to come as if by inspiration from the assembled multitude: "Hildebrand is Pope! St. Peter chooses the archdeacon Hildebrand!"

From the funeral procession Hildebrand flew to the pulpit, and with impassioned gestures seemed to be imploring silence. The storm, however, did not cease till one of the cardinals, in the name of the sacred college, declared that they had unanimously elected him whom the people had chosen. Arrayed in scarlet robes, crowned with the papal tiara, Gregory VII ascended the chair of St. Peter.

The Pope very soon made known the course which he should pursue. He issued a prohibition against the marriage of the clergy, and in a council at Rome abolished the right of investiture.[27] He was determined to redress the wrongs of society. He had seen oppression laying waste the fairest provinces of Europe, he had seen many princes, goaded on by the revengeful passions of their nature, flinging wide their standard to the winds, and dipping their hands in the blood of those who, if Christianity be not a fable, were their very brothers. A magnificent vision rose up before him. He would rule the world by religion; he would be the caesar of the spiritual monarchy. He and a council of prelates, annually assembled at Rome, would constitute a tribunal from whose judgment there should be no appeal, empowered to hold the supreme mediation in matters relating to the interests of the body politic, to settle contested successions to kingdoms; and to compel men to cease from their dissensions.