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The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
The pious Prince wished to see in his own capital a magnificent temple in honor of the birth of the most holy Virgin, to be a likeness and memorial of that at Cherson, in which he himself had been baptized; and the year after his conversion he sent to Greece for builders, and laid the foundation of the first stone cathedral in Russia, on the very same spot where the Varangian martyrs had suffered. But the first metropolitan was not to live to its completion; only his holy remains were buried in it, and were thence translated afterward to the Pechersky Lavra. Another metropolitan, Leontius, a Greek by birth, sent by the same patriarch Nicholas, consecrated the new temple, to the great satisfaction of Vladimir, who made a vow to endow it with the tenth part of all his revenues; and from hence it was called "the Cathedral of the Tithes."
These tithes, according to the ordinance ascribed to Prince Vladimir, consisted of the fixed quota of corn, cattle, and the profits of trade, for the support of the clergy and the poor; and besides this there was a further tithe collected from every cause which was tried; for the right of judging causes was granted to the bishops and the metropolitan, and they judged according to the Nomocanon. The canons of the holy councils and the Greek ecclesiastical laws, together with the Holy Scriptures, were taken, from the very first, as the basis of all ecclesiastical administration in Russia; and together with them there came into use some portions also of the civil law of the Greeks, through the influence of the Church. The care of the new temple and the collection of tithes for its support were intrusted to a native of Cherson named Anastasius, who enjoyed the confidence of Vladimir and his successors.
The light of Christianity had now been diffused throughout the whole of Russia; but still the faith was nowhere as yet firmly established, because there were no bishops regularly settled in the towns. The metropolitan Leontius formed the first five dioceses, and appointed Joachim of Cherson to be Bishop of Novgorod, Theodorus of Rostoff, Neophytus of Chernigoff, Stephen the Volhynian of Vladimir, and Nicetas of Belgorod. Assisted by Dobrina, the uncle of the "Great Prince," who had long governed in Novgorod, the new bishop Joachim threw the statue of Peroun into the Volkoff, and broke down the idolatrous altars without any opposition on the part of the citizens; for they, too, like the inhabitants of Kieff, from their comparative degree of civilization and from their relations of intercourse with the Greeks, were in all probability already favorably disposed for the reception of Christianity. Tradition asserts that even as far back as the time of St. Olga the hermits Sergius and Germanus lived upon the desolate island of Balaam in the lake Ladoga, and that from thence St. Abramius went forth to preach Christ to the savage inhabitants of Rostoff.
The attempt to found a diocese at Rostoff was less successful. The first two bishops, Theodore and Hilarion, were driven away by the fierce tribes of the forest district of Meri, who held obstinately to their idols in spite of the zeal of St. Abramius. It cost the two succeeding bishops, St. Leontius and St. Isaiah, many years of extraordinary labor and exertion, attended frequently by persecutions, before they at length succeeded in establishing Christianity in that savage region, from whence it spread itself by degrees into all the surrounding districts.
Thus Vladimir, having piously observed the commandments of Christ during the course of his long reign, had the consolation of seeing before his death the fruits of his own conversion in all the wide extent of his dominions. He departed this life in peace at Kieff, and was soon reckoned with his grandmother Olga among the guardian saints of Russia. John, the third metropolitan, who had been sent from Constantinople upon the death of Leontius, buried the Prince in the Church of the Tithes, which he had built, near the tomb of the Grecian princess, his wife, and the uncorrupted relics of St. Olga were translated to the same spot.
LEIF ERICSON DISCOVERS AMERICA
A.D. 1000
CHARLES C. RAFN
SAGA OF ERIC THE RED
Besides the Northmen or Norsemen, those ancient Scandinavians celebrated in history for their adventurous exploits at sea, the Chinese and the Welsh have laid claim to the discovery of North America at periods much earlier than that of Columbus and the Cabots. But to the Norse sailors alone is it generally agreed that credit for that achievement is probably due. Associated with their supposed arrival and sojourn on the coast of what is now New England, about A.D. 1000, the "Round Tower" or "Old Stone Mill" at Newport, R.I., the mysterious inscription on the "Dighton Rock" in Massachusetts, and the "Skeleton in Armor" dug up at Fall River, Mass., and made the subject of a ballad by Longfellow, have figured prominently in the discussion of this pre-Columbian discovery. But these conjectural evidences are no longer regarded as having any connection with historical probability or as dating back to the time of the Northmen.
It is considered, however, to be pretty certain that at the end of the tenth century or at the beginning of the eleventh the Northmen reached the shores of North America. About that time, it is known, they settled Iceland, and from there a colony went to Greenland, where they long remained. From there, either by design or by accident, some of them, it is supposed, may have reached the coast of Labrador, and thence sailed down until they came to the region which they named Vinland. From there they sent home glowing accounts to their countrymen in the northern lands, who came in larger numbers to join them in the New World.
About the middle of the nineteenth century great interest among students of this subject was aroused by a work written by Prof. C.C. Rafn, of the Royal Society of Northern Antiquaries, Copenhagen. In this work—Antiquitates Americanae—the proofs of this visit of the Northmen to the shores of North America were convincingly set forth. In the same work the Icelandic sagas, written in the fourteenth century, and containing the original accounts of the Northmen's voyages to Vinland, were first brought prominently before modern scholars. Although many other writings on the voyages have since appeared, the great work of Rafn still holds its place of authority, very little in the way of new material having been brought to light. The portion of his narrative which follows covers the main facts of the history, and the translation from the saga furnishes an excellent example of its quaint and simple narration.
CHARLES C. RAFN
Eric The Red, in the spring of 986, emigrated from Iceland to Greenland, formed a settlement there, and fixed his residence at Brattalid in Ericsfiord. Among others who accompanied him was Heriulf Bardson, who established himself at Heriulfsnes.
Biarne, the son of the latter, was at that time absent on a trading voyage to Norway; but in the course of the summer returning to Eyrar, in Iceland, and finding that his father had taken his departure, this bold navigator resolved "still to spend the following winter, like all the preceding ones, with his father," although neither he nor any of his people had ever navigated the Greenland sea.