The Great Events by Famous Historians [Volumes 1-14]

Many of the Prince's suite were so struck by his miraculous recovery that they followed his example and were baptized in like manner; and these were doubtless afterward zealous for the introduction of Christianity into their country. The baptism and marriage of Vladimir were both celebrated in the Church of the Most Holy Mother of God; and hence, no doubt, arose his peculiar zeal for the most pure Virgin, to whose honor he afterward erected a cathedral church in his own city of Kieff. In Cherson itself he built a church, in the name of his angel or patron St. Basil; and taking with him the relics of St. Clement, Bishop of Rome, and his disciple Thebas, with church vessels and ornaments and icons, he restored the city to be again under the power of the emperors, and returned to Kieff, accompanied by the princess, their daughter, and her Greek ecclesiastics.

Nestor makes no mention of any of the bishops and priests from Constantinople and Cherson who followed in the train of the Prince, excepting only of one, Anastasius, the priest who had rendered him such good service during the siege; but the Books of the Genealogies give the name of Michael, a Syrian by birth, and of six other bishops who were sent together with him to Cherson by the patriarch Nicholas Chrysoberges. Some have ventured to suppose that Michael was the name of the bishop of the times of Oskold; but Nestor says nothing about him, and this much only is certain, that he stands the first in the list of the metropolitans of Russia.

After his return to Kieff the "Great Prince" caused his twelve sons to be baptized, and proceeded to destroy the monuments of heathenism. He ordered Peroun to be thrown into the Dnieper. The people at first followed their idol, as it was borne down the stream, but were soon quieted when they saw that the statue had no power to help itself.

And now Vladimir, being surrounded and supported by believers in his own domestic circle, and encouraged by seeing that his boyars and suite were prepared and ready to embrace the faith, made a proclamation to the people, "That whoever, on the morrow, should not repair to the river, whether rich or poor, he should hold him for his enemy." At the call of their respected lord all the multitude of the citizens in troops, with their wives and children, flocked to the Dnieper; and without any manner of opposition received holy baptism as a nation from the Greek bishops and priests. Nestor draws a touching picture of this baptism of a whole people at once: "Some stood in the water up to their necks, others up to their breasts, holding their young children in their arms; the priests read the prayers from the shore, naming at once whole companies by the same name." He who was the means of thus bringing them to salvation, filled with a transport of joy at the affecting sight, cried out to the Lord, offering and commending into his hands himself and his people: "O great God! who hast made heaven and earth, look down upon these thy new people. Grant them, O Lord, to know thee the true God, as thou hast been made known to Christian lands, and confirm in them a true and unfailing faith; and assist me, O Lord, against my enemy that opposes me, that, trusting in thee and in thy power, I may overcome all his wiles."

Vladimir erected the first church—that of St. Basil, after whom he was named—on the very mount which had formerly been sacred to Peroun, adjoining his own palace. Thus was Russia enlightened.

So sudden and ready a conversion of the inhabitants of Kieff might well seem improbable—that is, unless effected by violence—did we not attend to the fact that the Russians had been gradually becoming enlightened ever since the times of Oskold, for more than a hundred years, by means of commerce, treaties of peace, and relations of every kind with the Greeks, as well as with the Bulgarians and Slavonians of kindred origin with ourselves, who had already been long in possession of the Holy Scriptures in their own language. The constant endeavors of the Greek emperors for the conversion of the Russians by means of their ambassadors and preachers, the tolerance of the princes, the example and protection of Olga, and the very delay and hesitation of Vladimir in selecting his religion must have favorably disposed the minds of the people toward it; especially if it be true, as has been asserted, that Russia had already had a bishop in the time of Oskold. In a similar way, though under different circumstances, in the vast Roman Empire, the conversion of Constantine the Great suddenly rendered Christianity the dominant religion, because, in fact, it had long before penetrated among all ranks of his subjects.

Vladimir engaged zealously in building churches throughout the towns and villages of his dominions, and sent priests to preach in them. He also founded many towns all around Kieff, and so propagated and confirmed the Christian religion in the neighborhood of the capital, from whence the new colonies were sent forth. Neither was he slow in establishing schools, into which he brought together the children of the boyars, sometimes even in spite of the unwillingness of their rude parents. In the mean time the Metropolitan with his bishops made progresses into the interior of Russia, to the cities of Rostoff and Novgorod, everywhere baptizing and instructing the people. Vladimir himself, for the same good end, went in company with other bishops to the district of Souzdal and to Volhynia. The boyars on the Volga and some of the Pechenegian princes embraced the gospel of salvation together with his subjects, and rejoiced to be admitted to holy baptism.