The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]

Amenemhat worshipped as a God by a Subjugated Prince

In support of his Instructions the old king gives a résumé of his life, of which some extracts have been already given. Although only three pages long, this little work became quite a classic, and kept its place a thousand years, for at the time of the XIXth Dynasty, it was still copied in the schools and studied as an exercise of style by young scribes.

Nothing is more illustrative of the state of Egypt and the neighbouring countries at this period than certain passages from the memoirs of an adventurer named Sineh. Arrived at the court of a little Asiatic chief, who asks for an account of the power of the Egyptian sovereign, and who was surprised at hearing that a death had taken place in the palace of Amenemhat without his knowledge, the traveller gives a poetical panegyric of the king and his son: “My exile into that country was arranged by God, for Egypt is under the control of a master, who is called ‘the benevolent god’; and the terror of him extends to all the surrounding nations, as the power of the goddess Sekhet extends over the earth in the season of sickness. I told him my thoughts and he replied, ‘We grant thee immunity.’ His son, Usertsen, entered the palace, for he manages his father’s business; he is an incomparable god, he has never had his equal, he is a counsellor wise in his designs, benevolent in his decrees, who goes and comes at his will. He conquers foreign states and reports his conquests to his father, who remains in the palace. He is a brave man, who rules by the sword, his courage is unequalled; when he sees barbarians, he rushes forward and scatters the predatory hordes. He is the hurler of javelins who makes the hand of the enemy feeble, those whom he strikes never more lift the lance. He is formidable in shattering skulls, and has never been overcome. He is a swift runner who kills the fugitive, and no one can overtake him. He is alert and ready. He is a lion who strikes with his claws, nor ever lets go from his grip; he is a heart girded in armour at the sight of the hosts, and leaves nothing standing behind him; he is a valiant man rushing forward at the sight of battle. He seizes his buckler, he bounds forward and kills without a second blow. Nobody can withstand his arrow; before he bends his bow, the barbarians flee in front of him like hares, for the great goddess has commanded him to slay those who ignore her name, and when he attacks, he spares not. All are laid low. He is a wonderful friend, who knows how to win love; his country loves him more than herself, and rejoices in him more than in a god; and both men and women are prompt to render him homage. He is king; he has commanded ever since he was born; the nation has multiplied under him, the unique being of a divine essence by whom this land rejoices to be governed. He has enlarged the frontiers of the South, whilst not coveting the region of the North. He has subjugated the Asiatics and conquered the Nemashatu.”

Usertsen I

(From a statue)

[ca. 2370-2250 B.C.]

The co-regency of Usertsen I with Amenemhat I, instituted ten years before the king’s death, led to Usertsen’s being accepted as successor to his father without any opposition. And following his parent’s example, this king (after forty-two years) appointed his son, Amenemhat II, to be co-regent with himself; and he, thirty-two years later, did the same with Usertsen II; Amenemhat III and Amenemhat IV also reigned a long time together. The only reigns in which there is no proof of co-regency are those of Usertsen III and Queen Sebek-neferu-Ra (the Schemiophris of Manetho), who was the last of the dynasty, which had lasted 213 years, 1 month, and 27 days.