The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
The new castellan conducted himself so well and prudently than in less than fourteen days he wasted all the revenue of his castellany for three whole years. Yet he did not throw it away in building churches and founding monasteries, but spent it in a thousand little banquets and joyful festivals, keeping open house for all good fellows and pretty girls who came that way.
Pantagruel being advertised of the affair was in no wise offended. He only took Panurge aside, and sweetly represented to him that if he continued to live in this manner it would be difficult at any time to make him rich.
"Rich?" answered Panurge. "Have you undertaken the impossible task to make me rich? Be prudent, like me, and borrow money beforehand, for you never know how things will turn out."
"But," said Pantagruel, "when will you be out of debt?"
"The Lord forbid I should ever be out of debt," replied Panurge. "Are you indebted to somebody? He will pray night and morning that your life may be blessed, long and prosperous. Fearing to lose his debt, he will always speak good of you in every company; moreover, he will continually get new creditors for you, in the hope, that, through them, you will be able to pay him."
To this Pantagruel answering nothing. Panurge went on with his discourse, saying: "To think that you should run full tilt at me and twit me with my debts and creditors! In this one thing only do I esteem myself worshipful, reverend, and formidable. I have created something out of nothing--a line of fair and jolly creditors! Imagine how glad I am when I see myself, every morning, surrounded by them, humble, fawning, and full of reverence. You ask me when I will be out of debt. May the good Saint Babolin snatch me, if I have not always held that debt was the connection and tie between the heavens and the earth; the only bond of union of the human race; without it the whole progeny of Adam would soon perish. A world without debts! Everything would be in disorder. The planets, reckoning they were not indebted to each other, would thrust themselves out of their sphere. The sun would not lend any light to the earth. No rain would descend on it, no wind blow there, and there would be no summer or harvest. Faith, hope, and charity will be quite banished from such a world; and what would happen to our bodies? The head would not lend the sight of its eyes to guide the hands and the feet; the feet would refuse to carry the head, and the hands would leave off working for it. Life would go out of the body, and the chafing soul would take its flight after my money.
"On the contrary, I shall be pleased to represent unto your fancy another world, in which everyone lends and everyone owes. Oh, how great will be the harmony among mankind! I lose myself in this contemplation. There will be peace among men; love, affection, fidelity, feastings, joy, and gladness; gold, silver, and merchandise will trot from hand to hand. There will be no suits of law, no wars, no strife. All will be good, all will be fair, all will be just. Believe me, it is a divine thing to lend, and an heroic virtue to owe. Yet this is not all. We owe something to posterity."
"What is that?" said Pantagruel.
"The task of creating it," said Panurge. "I have a mind to marry and get children."
"We must consult the Oracle of the Divine Bottle," exclaimed Pantagruel, "before you enter on so dangerous an undertaking. Come, let us prepare for the voyage."
V.--The Divine Bottle
Pantagruel knew that the Oracle of the Divine Bottle could only be reached by a perilous voyage in unknown seas and strange islands. But, undismayed by this knowledge, he fitted out a great fleet at St. Malo, and sailed beyond the Cape of Good Hope to Lantern Land. As they were voyaging along, beyond the desolate land of the Popefigs and the blessed island of the Papemanes, Pantagruel heard voices in the air, and the pilot said: "Be not afraid, my lord! We are on the confines of the frozen sea, where there was a great fight last winter between the Arimaspians and the Nepheliabetes. The cries of the men, the neighing of the horses, and all the din of battle froze in the air, and now that the warm season is come, they are melting into sound."
"Look," said Pantagruel, "here are some that are not yet thawed." And he threw on deck great handfuls of frozen words, seeming like sugar-plums of many colours. Panurge warmed some of them in his hands, and they melted like snow into a barbarous gibberish. Panurge prayed Pantagruel to give him some more, but Pantagruel told him that to give words was the part of a lover.
"Sell me some, then," cried Panurge.
"That is the part of a lawyer," said Pantagruel. But he threw three or four more handfuls of them on the deck, and as they melted all the noises of the battle rang about the ship.
From this point Pantagruel sailed straight for Lantern Land, and came to the desired island in which was the Oracle of the Bottle. On the front of the Doric portal was engraved in fine gold the sentence: "In Wine, Truth." The noble priestess, Bachuc, led Panurge to the fountain in the temple, within which was placed the Divine Bottle. After he had danced round it three Bacchic dances, she threw a magic powder into the fountain, and its water began to boil violently and Panurge sat upon the ground and waited for the oracle. First of all a noise like that made by bees at their birth came from the Divine Bottle, and immediately after this was heard the word, "Drink!"
The priestess then filled some small leather vessels with this fantastic water, and gave them to Panurge and Pantagruel, saying: "If you have observed what is written above the temple gates, you at last know that truth is hidden in wine. Be yourselves the expounders of your undertaking, and now go, friends, in the protection of that intellectual sphere, the centre of which is in all places and the circumference nowhere, which we call God. What has become of the art of calling down from heaven, thunder and celestial fire, once invented by the wise Prometheus? You have certainly lost it. Your philosophers who complain that all things were written by the ancients, and that nothing is left for them to invent, are evidently wrong. When they shall give their labour and study to search out, with prayer to the sovereign God (whom the Egyptians named the Hidden and Concealed, and invoking Him by that name, besought Him to manifest and discover Himself to them), He will grant to them, partly guided by good Lanterns, knowledge of Himself and His creatures. For all philosophers and ancient sages have considered two things necessary for the sure and pleasant pursuit of the way of divine knowledge and choice of wisdom--the goodness of God, and the company of men.
"Now go, in the name of God, and may He guide you."
CHARLES READE
Hard Cash
Charles Reade made his first appearance as an author comparatively late in life. He was the son of an English squire, born at Ipsden on June 8, 1814, and was educated for the Bar, being entered at Lincoln's Inn in 1843. His literary career began as dramatist, and it is significant that it was his own wish that the word "dramatist" should stand first in the description of his works on his tombstone. His maiden effort in stage literature, "The Ladies' Battle," was produced in 1851; but it was not until November, 1852, with the appearance of "Masks and Faces"--the story which he afterwards adapted into prose under the title of "Peg Woffington"--that Reade became famous as a playwright. From 1852 until his death, which occurred on April 11, 1884, Reade's life is mainly a catalogue of novels and dramas. Like many of Charles Reade's works, "Hard Cash, a Matter-of-Fact Romance," is a novel with a purpose, and was written with the object of exposing abuses connected with the lunacy laws and the management of private lunatic asylums. Entitled "Very Hard Cash," it first appeared serially in the pages of "All the Year Round," then under the editorship of Charles Dickens, and although its success in that form was by no means extraordinary, its popularity on its publication in book form in 1863 was well deserved and emphatic. The appearance of "Hard Cash," which is a sequel to a comparatively trivial tale, "Love me Little, Love me Long," provoked much hostile criticism from certain medical quarters--criticism to which Reade replied with vehemence and characteristic vigour. His activity in the campaign against the abuses of lunacy law did not end with the publication of this story, since he conducted personal investigations in many individual cases of false imprisonment under pretence of lunacy.