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The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
Having pillaged the town of Seuillé, they went on with the horrible tumult to an abbey. Finding it well barred and made fast, seven companies of foot and two hundred lances broke down the walls of the close, and began to lay waste the vineyard. The poor devils of monks did not know to what saint to pray in their extremity, and they made processions and said litanies against their foes. But in the abbey at that time was a cloister-monk named Friar John of the Trenchermen, young, gallant, frisky, lusty, nimble, quick, active, bold, resolute, tall, wide-mouthed, and long-nosed; a fine mumbler of matins, a fair runner through masses, and a great scourer of vigils--to put it short, a true monk, if ever there was one since the monking world monked a monkery. This monk, hearing the noise that the enemy made in the vineyard, went to see what they were doing, and perceiving that they were gathering the grapes out of which next year's drink of the abbey ought to be made, he grew mighty angry. "The devil take me," he cried, "if they have not already chopped our vines so that we shall have no drink for years to come! Did not St. Thomas of England die for the goods of the church? If I died in the same cause should I not be a saint likewise? However, I shall not die for them, but make other men to do so."
Throwing off his monk's habit, he took up a cross made out of a sour apple-tree, which was as long as a lance, and with it he laid on lustily upon his enemies. He scattered the brains of some, and the legs and arms of others. He broke their necks; he had off their heads; he smashed their bones; he caved in their ribs; he impaled them, and he transfixed them. Believe me, it was a most horrible spectacle that ever man saw. Some died without speaking, others spoke without dying; some died while they were speaking, others spoke while they were dying. So great was the cry of the wounded, that the prior and all his monks came forth, and seeing the poor wretches hurt to death, began to confess them. But when those who had been shriven tried to depart, Friar John felled them with a terrible blow, saying, "These men have had confession and are repentant, so straight they go into Paradise!"
Thus by his prowess and valour were discomfited all those of the army, under the number of thirteen thousand six hundred and twenty-two, that entered the abbey close. Gargantua, who had come from Paris to help his father against Picrochole, heard of the marvellous feats of Friar John, and sought his aid, and by means of it utterly defeated the enemy. What became of Picrochole after his defeat I cannot say with certainty, but I was told that he is now a porter at Lyons. He always inquires of all strangers on the coming of the Cocquecigrues, for an old woman has prophesied that at their coming he shall be re-established in his kingdom.
III.--The Abbey of Thelema
Gargantua was mightily pleased with Friar John, and he wanted to make him abbot of several abbeys in his country. But the monk said he would never take upon him the government of monks. "Give me leave," he said, "to found an abbey after my own fancy." The notion pleased Gargantua, who thereupon offered him all the country of Thelema by the river of Loire. Friar John then asked Gargantua to institute his religious order contrary to all others. At that time they placed no women into nunneries save those who were ugly, ill-made, foolish, humpbacked, or corrupt; nor put any men into monasteries save those that were sickly, ill-born, simple-witted, and a burden to their family. Therefore, it was ordained that into this abbey of Thelema should be admitted no women that were not beautiful and of a sweet disposition, and no men that were not handsome, well-made, and well-conditioned. And because both men and women that are received into religious orders are constrained to stay there all the days of their lives, it was therefore laid down that all men and women admitted to Thelema should have leave to depart whenever it seemed good to them. And because monks and nuns made three vows of poverty, chastity, and obedience, it was appointed that those who entered into the new order might be rich and honourably married and live at liberty.
For the building of the abbey Gargantua gave twenty-seven hundred thousand eight hundred and thirty-one long-wooled sheep; and for the maintenance thereof he gave an annual fee-farm rent of twenty-three hundred and sixty-nine thousand five hundred and fourteen rose nobles. In the building were nine thousand three hundred and thirty-two apartments, each furnished with an inner chamber, a cabinet, a wardrobe, a chapel, and an opening into a great hall. The abbey also contained fine great libraries and spacious picture galleries.
All the life of the Thelemites was laid out, not by laws and rules, but according to their own free will and pleasure. They rose from their beds when it seemed good to them; they drank, worked, ate, slept, when the wish came upon them. No one constrained them in anything, for so had Gargantua established it. Their rule consisted of this one clause:
DO WHAT THOU WILT
Because men are free, well-born, well-bred, conversant in honest company, have by nature an instinct and a spur that always prompt them to virtuous actions and withdraw them from vice; and this they style honour. When the time was come that any man wished to leave the abbey, he carried with him one of the ladies who had taken him for her faithful servant, and they were married together; and if they had formerly lived together in Thelema in devotion and friendship, still more did they so continue in wedlock; insomuch that they loved one another to the end of their lives, as on the first day of their marriage.
IV.--Pantagruel and Panurge
At the age of four hundred four score and forty-four years, Gargantua had a son by his wife, Badebec, daughter of one of the kings of Utopia. And because in the year that his son was born there was a great drought, Gargantua gave him the name of Pantagruel; for panta in Greek is as much as to say all, and gruel in the Arabic language has the same meaning as thirsty. Moreover, Gargantua foresaw, in the spirit of prophesy, that Pantagruel would one day be the ruler of the thirsty race, and that if he lived very long he would arrive at a goodly age.
Like his father, Pantagruel went to Paris to study. There his spirit among his books was like fire among heather, so indefatigable was it and ardent. One day as Pantagruel was taking a walk without the city he met a man of a comely stature and elegant in all the lineaments of his body, but most pitifully wounded, and clad in tatters and rags.
"Who are you, my friend?" said Pantagruel. "What do you want, and what is your name?" The man answered him in German, gibberish, Italian, English, Basque, Lantern-language, Dutch, Spanish, Danish, Hebrew, Greek, Breton, and Latin.
"Well, well, my friend," replied Pantagruel, when the man had come to an end, "can you speak French?"
"That I can very well, sir," he replied, "for my name is Panurge, and I was bred and born in Touraine, which is the garden of France. I have just come from Turkey, where I was taken prisoner, and my throat is so parched and my stomach so empty that if you will only put a meal before me, it will be a fine sight for you to see me walk into it."
Pantagruel had conceived a great affection for the wandering scholar, and he took him home and set a great store of food before him. Panurge ate right on until the evening, went to bed as soon as he finished, slept till dinner time next day, so that he only made three steps and a jump from bed to table. Panurge was of a middle height, and had a nose like that of the handle of a razor. He was a very gallant and proper man in his person, and the greatest thief, drinker, roysterer, and rake in Paris. With all that, he was the best fellow in the world, and he was always contriving some mischief or other. Pantagruel, being pleased with him, gave him the castellany of Salmigondin, which was yearly worth 6,789,106,789 royals of certain rent; besides the uncertain revenue of cockchafers and snails, amounting one year with another to the value of 2,435,768, or 2,435,769 French crowns of Berry. Sometimes it amounted to 1,234,554,321 seraphs, when it was a good season, and cockchafers and snails in request; but that was not every year.