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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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The process by which the machinery of government became feudalized, although rapid, was gradual.

The weakness of the Carlovingian kings and emperors gave room for the speedy development of disruptive tendencies in a territory so extensive and so little consolidated. The duchies and counties of the eighth and ninth centuries were still official magistracies, the holders of which discharged the functions of imperial judges or generals. Such officers were of course men whom the kings could trust, in most cases Franks, courtiers or kinsmen, who at an earlier date would have been comites or antrustions, and who were provided for by feudal benefices. The official magistracy had in itself the tendency to become hereditary, and when the benefice was recognized as heritable, the provincial governorship became so too. But the provincial governor had many opportunities of improving his position, especially if he could identify himself with the manners and aspirations of the people he ruled. By marriage or inheritance he might accumulate in his family not only the old allodial estates which, especially on German soil, still continued to subsist, but the traditions and local loyalties which were connected with the possession of them. So in a few years the Frank magistrate could unite in his own person the beneficiary endowment, the imperial deputation, and the headship of the nation over which he presided. And then it was only necessary for the central power to be a little weakened, and the independence of duke or count was limited by his homage and fealty alone, that is, by obligations that depended on conscience only for their fulfilment.

It is in Germany that the disruptive tendency most distinctly takes the political form; Saxony and Bavaria assert their national independence under Swabian and Saxon dukes who have identified the interests of their subjects with their own. In France, where the ancient tribal divisions had been long obsolete, and where the existence of the allod involved little or no feeling of loyalty, the process was simpler still; the provincial rulers aimed at practical rather than political sovereignty; the people were too weak to have any aspirations at all. The disruption was due more to the abeyance of central attraction than to any centrifugal force existing in the provinces. But the result was the same; feudal government, a graduated system of jurisdiction based on land tenure, in which every lord judged, taxed, and commanded the class next below him, of which abject slavery formed the lowest, and irresponsible tyranny the highest grade, and private war, private coinage, private prisons, took the place of the imperial institutions of government.

This was the social system which William the Conqueror and his barons had been accustomed to see at work in France. One part of it—the feudal tenure of land—was perhaps the only kind of tenure which they could understand; the king was the original lord, and every title issued mediately or immediately from him. The other part, the governmental system of feudalism, was the point on which sooner or later the duke and his barons were sure to differ. Already the incompatibility of the system with the existence of the strong central power had been exemplified in Normandy, where the strength of the dukes had been tasked to maintain their hold on the castles and to enforce their own high justice. Much more difficult would England be to retain in Norman hands if the new king allowed himself to be fettered by the French system.

On the other hand the Norman barons would fain rise a step in the social scale answering to that by which their duke had become a king; and they aspired to the same independence which they had seen enjoyed by the counts of Southern and Eastern France. Nor was the aspiration on their part altogether unreasonable; they had joined in the Conquest rather as sharers in the great adventure than as mere vassals of the duke, whose birth they despised as much as they feared his strength. William, however, was wise and wary as well as strong. While, by the insensible process of custom, or rather by the mere assumption that feudal tenure of land was the only lawful and reasonable one, the Frankish system of tenure was substituted for the Anglo-Saxon, the organization of government on the same basis was not equally a matter of course.

The Conqueror himself was too strong to suffer that organization to become formidable in his reign, but neither the brutal force of William Rufus nor the heavy and equal pressure of the government of Henry I could extinguish the tendency toward it. It was only after it had, under Stephen, broken out into anarchy and plunged the whole nation in misery; when the great houses founded by the barons of the Conquest had suffered forfeiture or extinction; when the Normans had become Englishmen under the legal and constitutional reforms of Henry II—that the royal authority, in close alliance with the nation, was enabled to put an end to the evil.

William the Conqueror claimed the crown of England as the chosen heir of Edward the Confessor. It was a claim which the English did not admit, and of which the Normans saw the fallacy, but which he himself consistently maintained and did his best to justify. In that claim he saw not only the justification of the Conquest in the eyes of the church, but his great safeguard against the jealous and aggressive host by whose aid he had realized it; therefore, immediately after the battle of Hastings he proceeded to seek the national recognition of its validity. He obtained it from the divided and dismayed witan with no great trouble, and was crowned by the archbishop of York—the most influential and patriotic among them—binding himself by the constitutional promises of justice and good laws. Standing before the altar at Westminster, "in the presence of the clergy and people he promised with an oath that he would defend God's holy churches and their rulers; that he would, moreover, rule the whole people subject to him with righteousness and royal providence; would enact and hold fast right law and utterly forbid rapine and unrighteous judgments." The form of election and acceptance was regularly observed and the legal position of the new King completed before he went forth to finish the Conquest.

Had it not been for this the Norman host might have fairly claimed a division of the land such as the Danes had made in the ninth century. But to the people who had recognized William it was but just that the chance should be given them of retaining what was their own. Accordingly, when the lands of all those who had fought for Harold were confiscated, those who were willing to acknowledge William were allowed to redeem theirs, either paying money at once or giving hostages for the payment. That under this redemption lay the idea of a new title to the lands redeemed may be regarded as questionable. The feudal lawyer might take one view, and the plundered proprietor another. But if charters of confirmation or regrant were generally issued on the occasion to those who were willing to redeem, there can be no doubt that, as soon as the feudal law gained general acceptance, these would be regarded as conveying a feudal title. What to the English might be a mere payment of fyrdwite, or composition for a recognized offence, might to the Normans seem equivalent to forfeiture and restoration.

But however this was, the process of confiscation and redistribution of lands under the new title began from the moment of the coronation. The next few years, occupied in the reduction of Western and Northern England, added largely to the stock of divisible estates. The tyranny of Odo of Bayeux and William Fitzosbern, which provoked attempts at rebellion in 1067; the stand made by the house of Godwin in Devonshire in 1068; the attempts of Mercia and Northumbria to shake off the Normans in 1069 and 1070; the last struggle for independence in 1071, in which Edwin and Morcar finally fell; the conspiracy of the Norman earls in 1074, in consequence of which Waltheof perished—all tended to the same result.

1 ... 465 466 467 468 469 470 471 472 473 ... 1829
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