The Great Events by Famous Historians [Volumes 1-14]

In the same manner that the early emperors had ordered the persecution of Christianity, so the later ones ordered the persecution of heathendom, nor had the Church grown civilized or Christian enough to oppose this method of conversion. Luckily for all parties, however, the heathen were scarce sufficiently enthusiastic to insist on martyrdom, and so the persecuting spirit which man ultimately imparted to even the purest of religions remained latent.

With the downfall of Rome there came another interval in which the Church was weak, and was trampled on by barbarians, and was heroic. Then the bishops of Rome joined forces with Pépin and Charlemagne. Christianity became physically powerful again. The Saxons were converted by the sword. So, also, in Henry the Fowler's time, were the Slavic Wends. These Roman bishops, or "popes," were accepted unquestioned throughout Western Europe as the leaders of a militant Christianity, a position never after denied them until the sixteenth century. In the East, however, the bishops of Constantinople insisted on an equal, if not higher, authority, and so the two churches broke apart.[17]

[Footnote 17: See Dissension and Separation of the Greek and Roman Churches.]

In the West, Christianity undoubtedly did great good. Its teachings, though applied by often fallible instruments and in blundering ways, yet never completely lost sight of their own higher meanings of mercy and peace. From the Abbey of Cluny originated that quaint mediaeval idea of the "truce of God," by which nobles were very widely persuaded to restrict their private wars to the middle of the week, and reserve at least Friday, Saturday, and Sunday as days of brotherly love and religious devotion. The Church also, from very early days, founded monasteries, wherein learning and the knowledge of the past were kept alive, where pity continued to exist, where the oppressed found refuge. It is from these monasteries that all the arts and scholarship of the eleventh century begin dimly to emerge.

Moreover, the fact that the Teutons were all of a common religion undoubtedly held them much closer together, made them more merciful among themselves, more nearly a unit against the outside world. Perhaps in this respect more important even than the religion was the Church; that is, the hierarchy, the vast army of monks and priests, abbots and bishops, spread over all kingdoms, yet looking always toward Rome. Here at least was one common centre for Western civilization, one mighty influence that all men acknowledged, that all to some faint extent obeyed.

THE GROWTH OF THE PAPACY

The power thus concentrating in the Roman papacy made the office one to attract eager ambition. It has a political history of its own. At first the Christian populace that continued to dwell in Rome despite the repeated spoliations, elected, from among themselves, their own pope or bishop, regarding him not only as their spiritual guide, but as their earthly leader and protector also. Naturally, in their distress, they chose the very ablest man they could, their wisest and their noblest. It was no pleasant task being pope in those dark days; and sometimes the bravest shrank from the position.

But centuries of war and self-defence developed a Roman populace more fierce and savage and degenerate, while the growing importance of their pope beyond the city's walls brought wealth and splendor to his office. The result was that some very unsaintly popes were elected amid unseemly squabbles. The conditions surrounding the high office became so bad that they were felt as a disgrace throughout all Christendom; and in 1046 the German emperor Henry III took upon himself to depose three fiercely contending Romans, each claiming to be pope. He appointed in their stead a candidate of his own, not a dweller in the city at all, but a German. Henry, therefore, must have considered the duties of the pope as bishop of the Romans to be far less important than his duties as head of the Church outside of Rome.[18]

[Footnote 18: See Henry III Deposes the Popes.]

So necessary had this interference by the Emperor become that it was everywhere approved. Yet as he continued to appoint pope after pope, churchmen realized that in the hands of an evil emperor this method of securing their head might prove quite as dangerous and unsatisfactory as the former one. So the Church took the matter in hand and declared that a conclave of its own highest officials should thereafter choose the man who was to lead them.