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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
1 ... 408 409 410 411 412 413 414 415 416 ... 1829
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Mahomet had given orders to his men to enter Mecca peaceably, but Kaled meeting with a party who discharged some arrows at him, fell upon them, and slew twenty-eight of them. Mahomet sent one of his helpers to bid him desist from the slaughter; but the messenger delivered quite the contrary order, commanding him to show them no mercy. Afterward, when Mahomet said to the helper, "Did not I bid you tell Kaled not to kill anybody in Mecca?"

"It is true," said the helper, "and I would have done as you directed me, but God would have it otherwise, and God's will was done."

When all was quiet, Mahomet went to the Kaaba, and rode round it upon his camel seven times, and touched with his cane a corner of the black stone with great reverence. Having alighted, he went into the Kaaba, where he found images of angels, and a figure of Abraham holding in his hand a bundle of arrows, which had been made use of for deciding things by lot. All these, as well as three hundred and sixty idols which stood on the outside of the Kaaba, he caused to be thrown down and broken in pieces. As he entered the Kaaba, he cried with a loud voice, "Allah acbar," seven times, turning round to all the sides of the Kaaba. He also appointed it to be the Kebla, or place toward which the Mussulmans should turn themselves when they pray. Remounting his camel, he now rode once more seven times round the Kaaba, and again alighting, bowed himself twice before it. He next visited the well Zem-zem, and from thence passed to the station of Abraham. Here he stopped awhile, and ordering a pail of water to be brought from the Zem-zem, he drank several large draughts, and then made the holy washing called wodhu. Immediately all his followers imitated his example, purifying themselves and washing their faces. After this, Mahomet, standing at the door of the Kaaba, made a harangue to the following effect: "There is no other god but God, who has fulfilled his promise to his servant, and who alone has put to flight his enemies, and put under my feet everything that is visible, men, animals, goods, riches, except only the government of the Kaaba and the keeping of the cup for the pilgrims to drink out of. As for you, O ye Koreishites, God hath taken from you the pride of paganism, which caused you to worship as deities our fathers Abraham and Ishmael, though they were men descended from Adam, who was created out of the earth." Having a mind to bestow on one of his own friends the prefecture of the Kaaba, he took the keys of it from Othman the son of Telha, and was about to give them to Al Abbas, who had asked for them, when a direction came to him from heaven, in these words, "Give the charge to whom it belongs." Whereupon he returned the keys by Ali to Othman, who, being agreeably surprised, thanked Mahomet, and made a new profession of his faith. The pilgrim's cup, however, he consigned to the care of Al Abbas, in whose family it became hereditary.

The people of Mecca were next summoned to the hill Al Safa, to witness Mahomet's inauguration. The prophet having first taken an oath to them, the men first, and then the women, bound themselves by oath to be faithful and obedient to whatsoever he should command them. After this he summoned an extraordinary assembly, in which it was decreed that Mecca should be henceforward an asylum or inviolable sanctuary, within which it should be unlawful to shed the blood of man, or even to fell a tree.

After telling the Meccans they were his slaves by conquest, he pardoned and declared them free, with the exception of eleven men and six women, whom, as his most inveterate enemies, he proscribed, ordering his followers to kill them wherever they should find them. Most of them obtained their pardon by embracing Islamism, and were ever after the most zealous of Mussulmans. One of these, Abdallah, who had greatly offended Mahomet, was brought to him by Othman, upon whose intercession Mahomet pardoned him. Before he granted his pardon, he maintained a long silence, in expectation, as he afterward owned, that some of those about him would fall upon Abdallah and kill him. Of the women, three embraced Islamism and were pardoned, the rest were put to death, one being crucified.

Mahomet now sent out Kaled and others to destroy the idols which were still retained by some of the tribes, and to invite them to Islamism. Kaled executed his commission with great brutality. The Jodhamites had formerly robbed and murdered Kaled's uncle as he journeyed from Arabia Felix. Kaled having proposed Islamism to them, they cried out, "they professed Sabæism." This was what he wanted. He immediately fell upon them, killing some, and making others prisoners: of these, he distributed some among his men, and reserved others for himself. As for the latter, having tied their hands behind them, he put them all to the sword. On hearing of this slaughter Mahomet lifted up his eyes and protested his innocence of this murder, and immediately sent Ali with a sum of money to make satisfaction for the bloodshed, and to restore the plunder. Ali paid to the surviving Jodhamites as much as they demanded, and generously divided the overplus among them. This action Mahomet applauded and afterward reproved Kaled for his cruelty.

Upon the conquest of Mecca, many of the tribes of the Arabs came and submitted to Mahomet; but the Hawazanites, the Thakishites, and part of the Saadites, assembled to the number of four thousand effective men, besides women and children, to oppose him. He went against them at the head of twelve thousand fighting men. At the first onset the Mussulmans, being received with a thick shower of arrows, were put to flight; but Mahomet, with great courage, rallied his men, and finally obtained the victory. The next considerable action was the siege of Taif, a town sixty miles east from Mecca. The Mussulmans set down before it and, having made several breaches with their engines, marched resolutely up to them, but were vigorously repulsed by the besieged. Mahomet, having by a herald proclaimed liberty to all the slaves who should come over to him, twenty-three deserted, to each of whom he assigned a Mussulman for a comrade. So inconsiderable a defection did not in the least abate the courage of the besieged; so that the prophet began to despair of reducing the place, and, after a dream, which Abu-Bekr interpreted unfavorably to the attempt, determined to raise the siege. His men, however, on being ordered to prepare for a retreat, began to murmur; whereupon he commanded them to be ready for an assault the next day. The assault being made the assailants were beaten back with great loss. To console them in their retreat, the prophet smiled, and said, "We will come here again, if it please God." When the army reached Jesana, where all the booty taken from the Hawazanites had been left, a deputation arrived from that tribe to beg it might be restored. The prophet having given them their option between the captives or their goods, they chose to have their wives and children again. Their goods being divided among the Mussulmans, Mahomet, in order to indemnify those who had been obliged to give up their slaves, gave up his own share of the plunder and divided it among them. To Malec, however, son of Awf, the general of the Hawazanites, he intimated that if he would embrace Islamism he should have all his goods as well as his family, and a present of one hundred camels besides. By this promise Malec was brought over to be so good a Mussulman that he had the command given him of all his countrymen who should at any time be converts, and was very serviceable against the Thakishites.

1 ... 408 409 410 411 412 413 414 415 416 ... 1829
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