The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
The Koreishites sent a party of eighty men toward the camp of the Mussulmans to beat up their quarters. Being discovered, by the sentinels, they were surrounded, taken prisoners, and brought before Mahomet; who, thinking it proper at that time to be generous, released them. In return, Sohail son of Amru was sent to him with proposals of peace, which he agreed to accept.
Mahomet, pretending he had a divine promise of a great booty, returned to Medina and, having concluded a peace for ten years with the Koreishites, was the better enabled to attack the Jews, his irreconcilable enemies. Accordingly, he went to Khaibar, a strong town about six days' journey northeast of Medina, and took that and several other strong places, whereto the Jews had retired, and carried a vast deal of treasure; this all fell into the hands of the Mussulmans. Being entertained at Khaibar, a young Jewess, to try, as she afterward said, whether he were a prophet or not, poisoned a shoulder of mutton, a joint Mahomet was particularly fond of. One of those who partook of it at the table, named Basher, died upon the spot; but Mahomet, finding it taste disagreeable, spat it out, saying, "This mutton tells me it is poisoned." The miracle-mongers improve this story, by making the shoulder of mutton speak to him; but if it did, it spoke too late, for he had already swallowed some of it; and of the effects of that morsel he complained in his last illness, of which he died three years after.
In this year, Jannabi mentions Mahomet's being bewitched by the Jews. Having made a waxen image of him, they hid it in a well, together with a comb and a tuft of hair tied in eleven knots. The prophet fell into a very wasting condition, till he had a dream that informed him where these implements of witchcraft were, and accordingly had them taken away. In order to untie the knots Gabriel read to him the two last chapters of the Koran, consisting of eleven verses; each verse untied a knot, and, when all were untied, he recovered.[60]
This year Mahomet had a seal made with this inscription, "Mahomet, the apostle of God." This was to seal his letters, which he now took upon him to write to divers princes, inviting them to Islamism. His first letter to this effect was sent to Badham, viceroy of Yemen, to be forwarded to Khusrau, king of Persia. Khusrau tore the letter, and ordered Badham to restore the prophet to his right mind or send him his head. Khusrau was presently after murdered by his son Siroes; Badham with his people turned Mussulmans, and Mahomet continued him in his government.
He also sent a letter of the same purport to the Roman emperor Heraclius. Heraclius received the letter respectfully, and made some valuable presents to the messenger. He sent another to Makawkas, viceroy of Egypt, who returned in answer he would consider of the proposals, and sent, among other presents, two young maidens. One of these, named Mary, of fifteen years of age, Mahomet debauched. This greatly offended two of his wives, Hafsa and Ayesha, and to pacify them he promised, upon oath, to do so no more. But he was soon taken again by them transgressing in the same way. And now, that he might not stand in awe of his wives any longer, down comes a revelation which is recorded in the sixty-sixth chapter of the Koran, releasing the prophet from his oath, and allowing him to have concubines, if he wished.[61] And the two wives of Mahomet, who, upon the quarrel about Mary, had gone home to their fathers, being threatened in the same chapter with a divorce, were glad to send their fathers to him to make their peace with him, and obtain his permission for their return. They were fain to come and submit to live with him upon his own terms.
Mahomet, preaching the unity of God, enters Mecca at the head of his victorious followers,
Painting by A. Mueller.
Mahomet sent letters at the same time to the king of Ethiopia, who had before professed Islamism, and now in his answer repeated his profession of it. He wrote to two other Arabian princes, who sent him disagreeable answers, which provoked him to curse them. He sent also to Al Mondar, king of Bahrain, who came into his religion, and afterward routed the Persians and made a great slaughter of them. And now all the Arabians of Bahrain had become converts to his religion.
Among the captives taken at Khaibar was Safia, betrothed to the son of Kenana, the king of the Jews. Mahomet took the former to wife, and put Kenana to the torture to make him discover his treasure. In the action at Khaibar, it is said, Ali, having his buckler struck out of his hand, took one of the gates off its hinges, and used it for a buckler till the place was taken. The narrator of this story asserts that he and seven men tried to stir the gate, and were not able.
One of the articles of the peace being, that any Mussulman might be permitted to perform his pilgrimage at Mecca, the prophet went to that city to complete the visitation of the holy places, which he could not do as he intended when at Hodaiba. Hearing, upon this occasion, the Meccans talking of his being weakened by the long marches he had made, to show the contrary, in going round the Kaaba seven times, he went the first three rounds in a brisk trot, shaking his shoulders the while, but performed the four last circuits in a common walking pace. This is the reason why Mussulmans always perform seven circuits round the Kaaba in a similar manner.
In the eighth year of the Hegira, Kaled son of Al Walid, Amru son of Al As, and Othman son of Telha, who presided over the Kaaba, became Mussulmans; this was a considerable addition to Mahomet's power and interest. The same year Mahomet, having sent a letter to the governor of Bostra in Syria, as he had to others, and his messenger being slain there, sent Zaid, son of Hareth, with three thousand men to Muta in Syria, against the Roman army, which, with their allies, made a body of nearly one hundred thousand men. Zaid being slain, the command fell to Jaafar, and, upon his death, to Abdallah son of Rawahas, who was also killed.[62] Thereupon the Mussulmans unanimously chose Kaled for their leader, who defeated the enemy, and returned to Medina with a considerable booty, on which account Mahomet gave him the title of the "Sword of God."
The same year the Koreishites assisted some of their allies against the Kozaites, who were in alliance with Mahomet. This the latter resented as an infraction of the peace. Abu Sofian was sent to try to make up matters, but Mahomet would not vouchsafe to receive his explanation. But having made his preparation to fall upon them before they could be prepared to receive him, he advanced upon Mecca with about ten thousand men. Abu Sofian having come out of the town in the evening to reconnoitre, he fell in with Al Abbas, who, out of friendship to his countrymen, had ridden from the army with the hope of meeting some straggling Meccans whom he might send back with the news of Mahomet's approach, and advise the Meccans to surrender. Al Abbas, recognizing Abu Sofian's voice, called to him, and advised him to get up behind him, and go with him, and in all haste make his submission to Mahomet. This he did, and, to save his life, professed Islamism, and was afterward as zealous in propagating as he had hitherto been in opposing it.