The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
The envoys had been well chosen to satisfy that punctilious pride which insisted that only men of the highest dignity among the Romans should be sent to treat with the lord of Scythia and Germany. Avienus, who had, two years before, worn the robes of consul, was one of the ambassadors. Trigetius, who had wielded the powers of a prefect, and who, seventeen years before, had been despatched upon a similar mission to Genseric the Vandal, was another. But it was not upon these men, but upon their greater colleague, that the eyes of all the barbarian warriors and statesmen were fixed. Leo, bishop of Rome, had come, on behalf of his flock, to sue for peace from the idolater.
The two men who had thus at last met by the banks of the Mincio are certainly the grandest figures whom the fifth century can show to us, at any rate since Alaric vanished from the scene.
Attila we by this time know well enough; adequately to describe Pope Leo I, we should have to travel too far into the region of ecclesiastical history. Chosen pope in the year 440, he was now about half way through his long pontificate, one of the few which have nearly rivalled the twenty-five years traditionally assigned to St. Peter. A firm disciplinarian, not to say a persecutor, he had caused the Priscillianists of Spain and the Manichees of Rome to feel his heavy hand. A powerful rather than subtle theologian, he had asserted the claims of Christian common-sense as against the endless refinements of oriental speculation concerning the nature of the Son of God. Like an able Roman general he had traced, in his letters on the Eutychian controversy, the lines of the fortress in which the defenders of the Catholic verity were thenceforward to intrench themselves and from which they were to repel the assaults of Monophysites on the one hand and of Nestorians on the other. These lines had been enthusiastically accepted by the great council of Chalcedon—held in the year of Attila's Gaulish campaign—and remain from that day to this the authoritative utterance of the Church concerning the mysterious union of the Godhead and the manhood in the person of Jesus Christ.
And all these gifts of will, of intellect, and of soul were employed by Leo with undeviating constancy, with untired energy, in furthering his great aim, the exaltation of the dignity of the popedom, the conversion of the admitted primacy of the bishops of Rome into an absolute and world-wide spiritual monarchy. Whatever our opinions may be as to the influence of this spiritual monarchy on the happiness of the world, or its congruity with the character of the Teacher in whose words it professed to root itself, we cannot withhold a tribute of admiration for the high temper of this Roman bishop, who in the ever-deepening degradation of his country still despaired not, but had the courage and endurance to work for a far-distant future, who, when the Roman was becoming the common drudge and footstool of all nations, still remembered the proud words "Tu regere imperio populos, Romane, memento!" and under the very shadow of Attila and Genseric prepared for the city of Romulus a new and spiritual dominion, vaster and more enduring than any which had been won for her by Julius or by Hadrian.
Such were the two men who stood face to face in the summer of 452 upon the plains of Lombardy. The barbarian King had all the material power in his hand, and he was working but for a twelvemonth. The pontiff had no power but in the world of intellect, and his fabric was to last fourteen centuries. They met, as has been said, by the banks of the Mincio. Jordanes tells us that it was "where the river is crossed by many wayfarers coming and going." Some writers think that these words point to the ground now occupied by the celebrated fortress of Peschiera, close to the point where the Mincio issues from the Lake of Garda. Others place the interview at Governolo, a little village hard by the junction of the Mincio and the Po. If the latter theory be true, and it seems to fit well with the route which would probably be taken by Attila, the meeting took place in Vergil's country, and almost in sight of the very farm where Tityrus and Meliboeus chatted at evening under the beech-tree.
Leo's success as an ambassador was complete. Attila laid aside all the fierceness of his anger and promised to return across the Danube, and to live thenceforward at peace with the Romans. But in his usual style, in the midst of reconciliation he left a loophole for a future wrath, for "he insisted still on this point above all, that Honoria, the sister of the Emperor, and the daughter of the Augusta Placidia, should be sent to him with the portion of the royal wealth which was her due; and he threatened that unless this was done he would lay upon Italy a far heavier punishment than any which it had yet borne."
But for the present, at any rate, the tide of devastation was turned, and few events more powerfully impressed the imagination of that new and blended world which was now standing at the threshold of the dying empire than this retreat of Attila, the dreaded king of kings, before the unarmed successor of St. Peter.
Attila was already predisposed to moderation by the counsels of his ministers. The awe of Rome was upon him and upon them, and he was forced incessantly to ponder the question, "What if I conquer like Alaric, to die like him?" Upon these doubts and ponderings of his supervened the stately presence of Leo, a man of holy life, firm will, dauntless courage—that, be sure, Attila perceived in the first moments of their interview—and, besides this, holding an office honored and venerated through all the civilized world. The barbarian yielded to his spell as he had yielded to that of Lupus of Troyes, and, according to a tradition, which, it must be admitted, is not very well authenticated, he jocularly excused his unaccustomed gentleness by saying that "he knew how to conquer men, but the lion and the wolf (Leo and Lupus) had learned how to conquer him."
The tradition which asserts that the republic of Venice and its neighbor cities in the lagoons were peopled by fugitives from the Hunnish invasion of 452, is so constant and in itself so probable that we seem bound to accept it as substantially true, though contemporary or nearly contemporary evidence to the fact is utterly wanting.
The thought of "the glorious city in the sea" so dazzles our imaginations when we turn our thoughts toward Venice that we must take a little pains to free ourselves from the spell and reproduce the aspect of the desolate islands and far-stretching wastes of sand and sea to which the fear of Attila drove the delicately nurtured Roman provincials for a habitation.
If we examine on the map the well-known and deep recess of the Adriatic Sea, we shall at once be struck by one marked difference between its eastern and its northern shores. For three hundred miles down the Dalmatian coast not one large river, scarcely a considerable stream, descends from the too closely towering Dinaric mountains to the sea. If we turn now to the northwestern angle which formed the shore of the Roman province of Venetia, we find the coast line broken by at least seven streams, two of which are great rivers.
These seven streams, whose mouths are crowded into less than eighty miles of coast, drain an area which, reckoning from Monte Viso to the Terglon Alps—the source of the Ysonzo—must be four hundred and fifty miles in length, and may average two hundred miles in breadth, and this area is bordered on one side by the highest mountains in Europe, snow-covered, glacier-strewn, wrinkled and twisted into a thousand valleys and narrow defiles, each of which sends down its river or its rivulet to swell the great outpour.
For our present purpose, and as a worker out of Venetian history, Po, notwithstanding the far greater volume of his waters, is of less importance than the six other small streams which bear him company. He, carrying down the fine alluvial soil of Lombardy, goes on lazily adding, foot by foot, to the depth of his delta, and mile by mile to its extent. They, swiftly hurrying over their shorter course from mountain to sea, scatter indeed many fragments, detached from their native rocks, over the first meadows which they meet with in the plain, but carry some also far out to sea, and then, behind the bulwark which they thus have made, deposit the finer alluvial particles with which they, too, are laden. Thus we get the two characteristic features of the ever-changing coast line, the Lido and the Laguna. The Lido, founded upon the masses of rock, is a long, thin slip of the terra firma, which form a sort of advance guard of the land.