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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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Cosette and Marius fell on their knees, and covered his hands with kisses.

Jean Valjean was dead!

Notre Dame de Paris

Victor Hugo was already eminent as one of the greatest dramatic poets of his day before he gave to the world, in 1831, his great tragic romance, "Notre Dame de Paris," of which the original title was "The Hunchback of Notre Dame." Hugo has said that the story was suggested to him by the Greek word anagke (Fate), which one day he discovered carved on one of the towers of the famous cathedral. "These Greek characters," he says, "black with age and cut deep into the stone with the peculiarities of form and arrangement common to the Gothic caligraphy that marked them the work of some hand in the Middle Ages, and above all the sad and mournful meaning which they expressed, forcibly impressed me." In "Notre Dame" there is all the tenderness for sorrow and sympathy for the afflicted, which found even fuller and deeper expression thirty years later in "Les Misérables"; while as a study of the life of Paris of the Middle Ages, and of the great church after which the romance is called, the book is still unrivalled.

I.--The Hunchback of Notre Dame

It was January 6, 1482, and all Paris was keeping the double festival of Epiphany and the Feast of Fools.

The Lord of Misrule was to be elected, and all who were competing for the post came in turn and made a grimace at a broken window in the great hall of the Palace of Justice. The ugliest face was to be acclaimed victor by the populace, and shouts of laughter greeted the grotesque appearances.

The vote was unanimous in favour of the hunchback of Notre Dame. He had but stood at the window, and at once had been elected. The square nose, the horseshoe shaped mouth, the one eye, overhung by a bushy red eyebrow, the forked chin, and the strange expression of amazement, malice, and melancholy--who had seen such a grimace?

It was only when the crowd had carried away the Lord of Misrule in triumph that they understood that the grimace was the hunchback's natural face. In fact, the entire man was a grimace. Humpbacked, an enormous head, with bristles of red hair; broad feet, huge hands, crooked legs; and, with all this deformity, a wonderful vigour, agility, and courage. Such was the newly chosen Lord of Misrule--a giant broken to pieces and badly mended.

He was recognised by the crowd in the streets, and shouts went up.

"It is Quasimodo, the bell-ringer! Quasimodo, the hunchback of Notre Dame!"

A pasteboard tiara and imitation robes were placed on him, and Quasimodo submitted with a sort of proud docility. Then he was seated upon a painted barrow, and twelve men raised it to their shoulders; and the procession, which included all the vagrants and rascals of Paris, set out to parade the city.

There was a certain rapture in this journey for Quasimodo. For the first time in his life he felt a thrill of vanity. Hitherto humiliation and contempt had been his portion; and now, though he was deaf, he could enjoy the plaudits of the mob--mob which he hated because he felt that it hated him.

Suddenly, as Quasimodo passed triumphantly along the streets, the spectators saw a man, dressed like a priest, dart out and snatch away the gilded crosier from the mock pope.

A cry of terror rose. The terrible Quasimodo threw himself from his barrow, and everyone expected to see him tear the priest limb from limb. Instead, he fell on his knees before the priest, and submitted to have his tiara torn from him and his crosier broken.

The fraternity of fools determined to defend their pope so abruptly dethroned; but Quasimodo placed himself in front of the priest, put his fists up, and glared at his assailants, so that the crowd melted before him.

Then, at the grave beckoning of the priest, Quasimodo followed, and the two disappeared down a narrow side street.

The one human being whom Quasimodo loved was this priest, Claude Frollo, Archbishop of Paris. And this was quite natural. For it was Claude Frollo who had found the hunchback--a deserted, forsaken child left in a sack at the entrance to Notre Dame, and, in spite of his deformities, had taken him, fed him, adopted him, and brought him up. Claude Frollo taught him to speak, to read, and to write, and had made him bell-ringer at Notre Dame.

Quasimodo grew up in Notre Dame. Cut off from the world by his deformities, the church became his universe, and his gratitude was boundless when he was made bell-ringer.

The bells had made him deaf, but he could understand by signs Claude Frollo's wishes, and so the archdeacon became the only human being with whom Quasimodo could hold any communication. Notre Dame and Claude Frollo were the only two things in the world for Quasimodo, and to both he was the most faithful watchman and servant. In the year 1482 Quasimodo was about twenty, and Claude Frollo thirty-six. The former had grown up, the latter had grown old.

II.--Esmeralda

On that same January 6, 1482, a young girl was dancing in an open space near a great bonfire in Paris. She was not tall but seemed to be, so erect was her figure. She danced and twirled upon an old piece of Persian carpet, and every eye in the crowd was riveted upon her. In her grace and beauty this gypsy girl seemed more than mortal.

One man in the crowd stood more absorbed than the rest in watching the dancer. It was Claude Frollo, the archdeacon: and though his hair was grey and scanty, in his deep-set eyes the fire and spirit of youth still sparkled.

When the young girl stopped at last, breathless, the people applauded eagerly.

"Djali," said the gypsy, "it's your turn now." And a pretty little white goat got up from a corner of the carpet.

"Djali, what month in the year is this?"

The goat raised his forefoot and struck once upon the tambourine held out to him.

The crowd applauded.

"Djali, what day of the month is it?"

The goat struck the tambourine six times.

The people thought it was wonderful.

"There is sorcery in this!" said a forbidding voice in the crowd. It was the voice of the priest Claude Frolic.

Then the gypsy began to take up a collection in her tambourine, and presently the crowd dispersed.

Later in the day, when darkness had fallen, as the gypsy and her goat were proceeding to their lodgings, Quasimodo seized hold of the girl and ran off with her.

"Murder! Murder!" shrieked the unfortunate gypsy.

"Halt! Let the girl go, you ruffian!" exclaimed, in a voice of thunder, a horseman who appeared suddenly from a cross street. It was a captain of the King's Archers, armed from head to foot, and sword in hand.

He tore the gypsy girl from the arms of the astonished Quasimodo, and placed her across his saddle. Before the hunchback could recover from his surprise, a squadron of royal troops, going on duty as extra watchmen, surrounded him, and he was seized and bound.

The gypsy girl sat gracefully upon the officer's saddle, placing both hands upon the young man's shoulders, and gazing at him fixedly. Then breaking the silence, she said tenderly, "What is your name, M. l'Officier?"

"Captain Phaebus de Châteaupers, at your service, my pretty maid!" said the officer, drawing himself up.

"Thank you."

And while Captain Phaebus twirled his mustache, she slipped from his horse and vanished like a flash of lightning.

"The bird has flown, but the bat remains, captain," said one of the troopers, tightening Quasimodo's bonds.

Quasimodo being deaf, understood nothing of the proceedings in the court next day, when he was charged with creating a disturbance, and of rebellion and disloyalty to the King's Archers.

The chief magistrate, also being deaf and at the same time anxious to conceal his infirmity, understood nothing that Quasimodo said.

The hunchback was sentenced to be taken to the pillory in the Grève, to be beaten, and to be kept there for two hours.

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