The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
Upon the following day Anteoni left Beni-Mora to make a long desert journey to a sacred city called Amara. Domini went to his garden at dawn to see him off. Before departing he warned Domini to beware of Androvsky. She asked him why. He answered that Androvsky seemed to him a man who was at odds with life, with himself, with his Creator, a man who was defying Allah in Allah's garden. When Anteoni had gone, Domini, in some perplexity of spirit, and moved by a longing for sympathy and help, visited the priest in his house near the church. The priest, indirectly, also warned her against Androvsky, and a little later frankly, told her that he felt an invincible dislike to him.
"I have no reason to give," said the priest. "My instinct is my reason. I feel it my duty to say that I advise you most earnestly to break off your acquaintance with Monsieur Androvsky."
Domini said, "It is strange; ever since I have been here I have felt as if everything that has happened had been arranged beforehand, as if it had to happen, and I feel that, too, about the future."
"Count Anteoni's fatalism!" exclaimed the priest. "It is the guiding spirit of this land. And you, too, are going to be led by it. Take care! You have come to a land of fire, and I think you are made of fire."
The warnings of Anteoni and the priest made an impression on Domini. She was conscious of how the outside world would be likely to regard her acquaintance with Androvsky. Suddenly she saw Androvsky as some strange and ghastly figure of legend; as the wandering Jew met by a traveller at cross roads, and distinguished for an instant by an oblique flash of lightning; as the shrouded Arab of the Eastern tale, who announces coming disaster to the wanderers in the desert by beating a death-roll on a drum amid the sands.
And she felt upon her the heavy hand of some strange, perhaps terrible, fate.
III.--The Eternal Song of Love
That same night, accompanied by Batouch, Domini rode out into the desert to see the rising of the moon, and there met Androvsky. He had followed them on horseback. Domini dismissed Batouch at Androvsky's reiterated request. When they were alone in the sands, Androvsky told Domini that he had needed to be with her as he had something to tell her. On the morrow he was going away from Beni-Mora.
His face, while he said this, was turned from Domini, and his voice sounded as if it spoke to some one at a distance, some one who can hear as man cannot hear.
Domini said little. But at the sound of his words it seemed to her as if all outside things she had ever known had foundered; as if with them had foundered, too, all the bodily powers that were of the essence of her life. And the desert, which she had so loved, was no longer to her the desert, sand with a soul in it, blue distances full of a music of summons, but only a barren waste of dried-up matter, featureless, desolate, ghastly with the bones of things that had died.
She rode back with Androvsky to Beni-Mora in a silence like that of death.
But this parting, decreed by the man, was not to be. In the desert these two human beings had grown to love each other, with a love that had become a burning passion. And next day when, in the garden of Count Anteoni, Androvsky came to say farewell to Domini, his love broke all barriers. He sank on the sand, letting his hands slip down till they clasped Domini's knees.
"I love you!" he said. "I love you. But don't listen to me. You mustn't hear it. You mustn't. But I must say it. I can't go till I say it. I love you! I love you!"
"I am listening," she said. "I must hear it."
Androvsky rose up, put his hands behind Domini, held her, set his lips on hers, pressing his whole body against hers.
"Hear it!" he said, muttering against her lips. "Hear it! I love you! I love you!"
In the recesses of the garden Larbi, that idle gardener, played upon his little flute his eternal song of love, and from the desert, beyond the white wall, there rose an Arab's voice singing a song of the Sahara, "No one but God and I knows what is in my heart!"
IV.--A Nomad's Honeymoon
As the sand-diviner had foretold, Domini and Androvsky were married in the church of Beni-Mora, and by the priest who had warned Domini to have nothing more to do with Androvsky. A terrible sand-storm was raging, and the desert was blotted out. Nevertheless, when the ceremony was over, the bride and bridegroom mounted upon a camel, and with their attendants, set out for their desert honeymoon. Standing before the door of the church, the good priest watched them go, with fear in his heart, and that night in his humble home, kneeling before his crucifix, he prayed long and earnestly for all wanderers in the desert.
Isolated from all who knew them, free from all social ties, nomads, as are the Bedouins who make their dwelling for ever amid the vast and burning sands, Domini and Androvsky entered upon their married life. And at first one of them was happy as few are ever happy. Domini loved completely, trusted completely, lived with a fulness, a completeness she had never known till now. That Androvsky almost worshipped her, she knew. His conduct to her was perfect. And yet there were times when Domini felt as if a shadow rose between them, as if, even with her, in some secret place of his soul Androvsky was ill at ease, as if sometimes he suffered, and dared not tell his suffering.
One day, in their wanderings, they came to a desolate place called Mogar, and camped on a sandhill looking over a vast stretch of dunes. Towards evening Androvsky descended into the plain to shoot gazelle, leaving Domini alone. While he was away a French officer, with two men of the Zouaves, rode slowly up. They were nearly starving and terribly exhausted, having been lost in a sand-storm for three days and nights.
Pitying their sufferings, Domini insisted on entertaining them. The men must sup with the Arabs, the officer must dine with herself and Androvsky. The officer accepted with gratitude, and went off to make his toilet. When Androvsky returned, Domini told him of the officer's arrival, and when he saw the three places laid for dinner in the tent, he seemed profoundly disturbed. He asked the officer's name. Domini told him Trevignac.
"Trevignac!" he exclaimed.
Then, hearing the soldiers coming, he turned away; abruptly and disappeared into the bedroom tent.
Trevignac came up, and in a few minutes Androvsky reappeared. The two men gazed at each other for an instant. Then Domini introduced them, and they all sat down to dinner. Conversation was uneasy. Androvsky was evidently ill at ease; Trevignac was distrait at moments, strangely watchful of his host at other moments. Dinner over, Domini left the two men together to smoke, and went out on to the sand. She met an Arab carrying coffee and a liqueur to the tent.
"What's that, Ouardi?" she asked, touching the bottle.
He told her it was an African liqueur.
"Take it in," she said.
And she strolled away to the bonfire to listen to the fantasia the Arabs were making in honour of the soldiers.
When she returned to the tent, she found her husband alone in it, standing up, with a quantity of fragments of glass lying at his feet. Near him was the coffee, untasted. Trevignac was gone. She asked for an explanation. He gave her none. The fragments of glass were all that remained of the bottle which had contained the liqueur.
At dawn Domini met Trevignac riding away with his soldiers. He saluted her, bidding his men ride on. As he gazed at her, she seemed to see horror in his eyes. Twice he tried to speak, but apparently could not bring himself to do so. He looked towards the tent where Androvsky was sleeping, then at Domini; then, as if moved by an irresistible impulse, he leaned from his saddle, made over Domini the sign of the cross, and rode away into the desert.
V.--I Have Insulted God
From that day Androvsky's strange misery of the soul, strange horror of the world, increased. Domini felt that he was secretly tormented. She tried to make him happier; she even told him that she believed he often felt far away from God, and that she prayed each day for him.