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The Historians' History of the World 06 [The Early Roman Empire]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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One hundred and seven years had the Vandal empire stood when, after the Germans had become greatly degenerated, it was overthrown with ease in the year 534 by Justinian’s general, Belisarius. Only indirectly, as lever and impelling force, had the incursions of the Huns from 375 onwards influenced the tribal migrations, particularly the entrance of the Germans into Gaul, Spain, and Africa.
It would seem as though the terrible Attila, that mighty scourge of God, had determined to complete the work of destruction. But Attila’s empire was built up on his personality; with his death it fell to pieces.
Therefore his campaigns of the years 451 and 452 in Gaul and Italy—with the battle at Châlons, so famous in the world’s history—were only a remarkable interlude in the great drama of race migration, and of no decisive import in its real progress. After Attila’s death, when Valentinian III had himself deprived the empire of its last support by the murder of Aëtius in 454, the decline of the Western Roman Empire set in, and continued during the next twenty years.
Not external pressure, whose severest shock had been happily averted, but the inward germ of death, the growing power of the barbarians within the empire itself, brought this occurrence, so important in the world’s history, to maturity. For centuries the Roman army had consisted for the most part of foreigners, chiefly Germans. With the need the number increased, and at the same time their self-confidence and pretensions, and consequently the hatred of the barbarians on the part of the Romans. So long as the son and grandson of Theodosius reigned, the great generals, by the habit of obedience and the magic of legitimate rights, masked the inner dissensions and the weakness of the empire. But when Nemesis had avenged the death of Aëtius on Valentinian III by his own death in a similar manner, the internal corruption of the state revealed itself under the growing pressure from without.
A bold adventurer of Suevian descent, the patrician Ricimer, acquired as leader of the foreign troops the highest power in the state, and for nineteen years raised emperors and overturned them at his pleasure. Within twenty-one years nine ascended the throne. Even the ablest, and the one among them of eminent talents, Majorian, succumbed to the stealthy cunning and superior military strength of the barbarian mercenaries. Their pretensions rose higher until they demanded a third of the territories of Italy; and in Odoacer, an officer of the bodyguard, they found the man who procured them their desire after he had forced the abdication, in 476, of the last emperor of Rome, an immature youth who bore the proud names of Romulus and Augustulus.
[476-568 A.D.]
Until the year 480 the emperor Nepos, driven from Italy, reigned in Dalmatia; Odoacer accepted from Zeno, the emperor of the East, the title of administrator, and reigned over Italy according to the old forms.
So at least in appearance. In reality it was a Germanic kingdom which was raised on the foundation of the Eternal City which had ruled the world for seven centuries. We now therefore consider the year 476 as that of the fall of Western Rome, which up till then had stood for 109 years, with short interruptions, as a separate empire, in fact, at all events, if not in public recognition. With its fall, and Odoacer’s elevation, the great work of expansion, distinction, and building up anew, which we call the migration of races, was completed. Now the ground was clear for the German colonisation on Roman territory, already in progress at various points since the year 411.
Suevi, Vandals and Alans, Burgundiones and Visigoths, had founded new kingdoms in Spain, Gaul, and Africa, some transitional, some of more permanent duration, whose origin and progress were closely bound up with the history of Western Rome. After the fall of the Western Roman Empire, the most powerful of all the German tribes arose, the Franks under Childeric’s son Clovis, who in the year 486 destroyed the last remnant of Roman supremacy in western Europe—that of Syagrius over a great part of northern Gaul—by the battle of Soissons. This outer limb, as far as it had any connection with the main body, belonged to the empire of Eastern Rome.
Ostrogoths and Langobardi (Lombards) took part in the destruction of Western Rome only in the second and third periods, not the first, which was in so far an advantage that they drove out again their former conquerors and possessors from the heart of the empire.
The moment of settlement for them came when, leaving their former country, they prepared for colonisation on Roman territory—that is, for the conquest of Italy; this was for the Ostrogoths in the year 488, for the Lombards in 568.e [For it was in April of the latter year that the Lombards, under Alboin, entered Italy. Fifteen years before Narses had dealt a death blow to the Ostrogothic kingdom, and Italy once more became a part of the Roman Empire. But now the exarch was left but a small district to rule over and the peninsula passed forever from undivided Roman rule.]
A FULFILLED AUGURY
[476 A.D.]
It is not to be imagined that the fall of the Roman Empire in the West created so much stir among contemporaries as it has since done in history. A century of constant reverse had led up to it. It was predicted by religion, foreseen by politicians, and expected, as one might say, at a fixed date.
An inexplicable fatality hovered over Rome from its cradle. It cannot be denied that the failure of the town of Romulus, or the decline of its power at the end of twelve centuries, was predicted almost from its birth. The story of the portent of the twelve vultures appearing to its founder on the Mount Palatine, embodied this instinctive belief, fortified by all the authority of augural science. The Tuscan soothsayers had, in effect, declared the twelve vultures to signify twelve centuries of power, after which the fate of Rome would be consummated.
This political faith, already strong in the brightest days of the republican epoch, was transmitted from generation to generation, proudly when the end was far distant; fearfully, as it drew near. Even as the historic date of the foundation was disputed, so there was disagreement as to its end. The soothsayers all calculated in their own way as they themselves understood it, but all expected it.
According to the most generally received chronology, Rome had passed the middle of the eleventh century when Alaric took and burned it. One might almost think the augury accomplished—allowing for a difference of a few years. After the departure of the Goths, hope revived and calculation recommenced. After the second sack of Rome by Genseric, in the twelve hundred and seventh year from its foundation (455 A.D.) the fatal and definite hour was declared to have arrived. “The twelfth vulture has finished his flight. Now, O Rome, thou knowest thy destiny,” wrote Sidonius Apollinaris, a firm Christian, but imbued, like every Roman subject, with the superstitious traditions of the city of the Seven Hills. Thenceforward began the real death throes of the empire, as it passed to barbarian masters—from Ricimer to Gundobald, from Gundobald to Odoacer, ever growing weaker, more despised, more crushed. When names were heard, long strange to the nomenclature of the Cæsars—names such as Julius and Augustus, coming from the grave of history like so many spectres announcing the last day, and that of Romulus expiring in a child—public consternation knew no bounds. These fortuitous combinations presented in their fantastic aspect something of the supernatural, and troubled the strongest minds. Men bowed their heads and were silent.
The obsequies of Rome were carried out in mournful silence. We find in contemporary historians no accent either of regret or joy, no declamations either in prose or verse; just a few dates and a bare record of facts, that is all. It might almost be believed that nothing of importance took place in the year 476. Jordanes alone, a little later, sounds his barbarian trumpet over the grave of the empire, but only to celebrate the coming of the Goths.