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The Historians' History of the World 06 [The Early Roman Empire]

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The Historians' History of the World 06 [The Early Roman Empire]
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Onulf directed his steps towards Constantinople, where he sullied, by the assassination of a generous benefactor, the fame which he had acquired in arms. His brother Odoacer led a wandering life among the barbarians of Noricum, with a mind and a fortune suited to the most desperate adventures; and when he had fixed his choice, he piously visited the cell of Severinus, the popular saint of the country, to solicit his approbation and blessing. The lowness of the door would not admit the lofty stature of Odoacer. He was obliged to stoop, but in that humble attitude the saint could discern the symptoms of his future greatness; and addressing him in a prophetic tone, “Pursue,” said he, “your design; proceed to Italy; you will soon cast away this coarse garment of skins; and your wealth will be adequate to the liberality of your mind.” The barbarian, whose daring spirit accepted and ratified the prediction, was admitted into the service of the Western Empire, and soon obtained an honourable rank in the guards. His manners were gradually polished, his military skill was improved, and the confederates of Italy would not have elected him for their general unless the exploits of Odoacer had established a high opinion of his courage and capacity. Their military acclamations saluted him with the title of king: but he abstained, during his whole reign, from the use of the purple and diadem, lest he should offend those princes whose subjects, by their accidental mixture, had formed the victorious army which time and policy might insensibly unite into a great nation.

Royalty was familiar to the barbarians, and the submissive people of Italy was prepared to obey, without a murmur, the authority which he should condescend to exercise as the vice-gerent of the emperor of the West. But Odoacer had resolved to abolish that useless and expensive office; and such is the weight of ancient prejudice that it required some boldness and penetration to discover the extreme facility of the enterprise. The unfortunate Augustulus was made the instrument of his own disgrace; he signified his resignation to the senate; and that assembly, in their last act of obedience to a Roman prince, still affected the spirit of freedom and the forms of the constitution. An epistle was addressed, by their unanimous decree, to the emperor Zeno, the son-in-law and successor of Leo; who had lately been restored, after a short rebellion, to the Byzantine throne. They solemnly disclaim the necessity, or even the wish, of continuing any longer the imperial succession in Italy; since, in their opinion, the majesty of a sole monarch is sufficient to pervade and protect, at the same time, both the East and the West. In their own name, and in the name of the people, they consent that the seat of universal empire shall be transferred from Rome to Constantinople; and they basely renounce the right of choosing their master, the only vestige that yet remained of the authority which had given laws to the world. The republic—they repeat that name without a blush—might safely confide in the civil and military virtues of Odoacer; and they humbly request that the emperor would invest him with the title of patrician and the administration of the diocese of Italy.

The deputies of the senate were received at Constantinople with some marks of displeasure and indignation; and when they were admitted to the audience of Zeno, he sternly reproached them with their treatment of the two emperors, Anthemius and Nepos, whom the East had successively granted to the prayers of Italy. “The first,” continued he, “you have murdered, the second you have expelled; but the second is still alive, and whilst he lives he is your lawful sovereign.” But the prudent Zeno soon deserted the hopeless cause of his abdicated colleague. His vanity was gratified by the title of sole emperor, and by the statues erected to his honour in the several quarters of Rome; he entertained a friendly, though ambiguous, correspondence with the patrician Odoacer; and he gratefully accepted the imperial ensigns, the sacred ornaments of the throne and palace, which the barbarian was not unwilling to remove from the sight of the people.

In the space of twenty years since the death of Valentinian nine emperors had successively disappeared; and the son of Orestes, a youth recommended only by his beauty, would be the least entitled to the notice of posterity if his reign, which was marked by the extinction of the Roman Empire in the West, did not leave a memorable era in the history of mankind. The patrician Orestes had married the daughter of Count Romulus, of Petovio in Noricum. The name of Augustus, notwithstanding the jealousy of power, was known at Aquileia as a familiar surname; and the appellations of the two great founders of the city and of the monarchy were thus strangely united in the last of their successors. The son of Orestes assumed and disgraced the names of Romulus Augustus; but the first was corrupted into Momylus by the Greeks, and the second has been changed by the Latins into the contemptible diminutive Augustulus. The life of this inoffensive youth was spared by the generous clemency of Odoacer, who fixed his annual allowance at six thousand pieces of gold, and assigned the castle of Lucullus, in Campania, for the place of his exile or retirement.c

A REVIEW OF THE BARBARIAN ADVANCE

[150-268 A.D.]

There were two ways to Europe for the Indo-Germanic tribes,—south and north of the Black Sea. First the Hellenic and Italic tribes came over the sea and settled in the two countries lying near them and connected by islands, which form the southeastern limits of one continent—Greece and Italy.[71] The peoples in these beautiful countries quickly attained to a wonderful state of civilisation, isolated for more than a thousand years from northern Europe. This was the period of classical antiquity which, for its art and literature, its statecraft and military system, unrivalled almost up to the present day, has become the best school of later mankind.

The second way from Asia to Europe lay north of the Pontus, and was far longer and more fraught with weariness and danger than the first; thus it was all the more adapted to the strengthening both of body and spirit. At the northwest corner of the Black Sea it divided into a south and a north road. Along the former, by the Danube between the Alps and the Carpathians, the Celts migrated; later, along the second, north of the Carpathians, the Germanic tribes entered western Europe, and were soon followed by the Slavonic. Rome was already at the height of its empire over the world when the first conflict took place between the Romans and the Germanic tribes. The contact of the two races was of course that of a rude primitive people with the members of a civilised state. Rome at first tried the system of gradual repulse by the attack and subjection of the Germans. When this policy was defeated by the battle fought by Varus, she adopted the system of frontier protection, which lasted nearly two centuries.

But the destinies of the future were being prepared in another way. The remarkable aptitude for civilisation of the Germanic races made them early recognise the value of that of Rome. Young nobles were educated in the capital of the empire and trained in the army; the actual commercial interests, the servitude of the one race in the countries of the other, brought about a mutual relation whose most powerful lever was the Roman military service, which thousands of Germans joined, satisfying in that way their thirst for war and glory as well as their desire for monetary gains.

Thus Rome itself trained the officers and military leaders of its subsequent foes and final destroyers, from whom it had already seriously suffered in the revolt of Civilis. The first act of the “barbarian advance” opened with the war which we call the Marcomannic.

Towards the beginning of the last half of the second century the tribes living between the Pregel, Vistula, and Baltic—now East and West Prussia—left their unfavoured home to seek a better one in the proximity of the Roman frontiers. It was the great Gothic family which made this first migration, in which it carried along with it other allied races, as the Vandals and Burgundiones. The mass separated; the chief tribe, the Goths, went towards the Black Sea between the Don and the Dnieper, where they only arrived after a long time on account of the long distance and of the necessity of fighting their way.

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