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The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]

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The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]
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ADRIAN’S FIRMNESS

A Bishop of the Twelfth Century

[1158 A.D.]

Peace became more hopeless. As a last resource, six cardinals on the part of the pope, and six German bishops on that of the emperor, were appointed to frame a treaty. But the pope demanded the re-establishment of the compact made with his predecessor Eugenius. The imperial bishops reproached the pope with his own violation of that treaty by his alliance with the king of Sicily; the Germans unanimously rejected the demands of the pope: and now the emperor received with favour a deputation from the senate and people of Rome. These ambassadors of the republican party had watched; had been present at the rupture of the negotiations. The pope, with the embers of Arnold’s rebellions mouldering under his feet; with the emperor at the head of all Germany, the prelates as well as the princes; with no ally but the doubtful, often perfidious Norman, stood unshaken; betrayed no misgivings. He threatened the emperor with a public excommunication.

Did the bold sagacity of Adrian foresee the heroic resolution with which Milan and her confederate Lombard cities would many years afterwards, and after some dire reverses and long oppression, resist the power of Barbarossa? Did he calculate with prophetic foresight the strength of Lombard republican freedom? Did he anticipate the field of Legnano, when the whole force of the Teutonic empire was broken before the carroccio of Milan? Already was the secret treaty framed with Milan, Brescia, and Crema. These cities bound themselves not to make peace with the emperor without the consent of the pope and his Catholic successor. Adrian was preparing for the last act of defiance, the open declaration of war, the excommunication of the emperor, which he was pledged to pronounce after the signature of the treaty with the republics, when his death put an end to this strange conflict, where each antagonist was allied with a republican party in the heart of his adversary’s dominions. Adrian IV died at Anagni; his remains were brought to Rome, and interred with the highest honours, and with the general respect if not the grief of the city, in the church of St. Peter. Even the ambassadors of Frederick were present at the funeral. So ended the poor English scholar, at open war with perhaps the mightiest sovereign who had reigned in transalpine Europe since Charlemagne.e

TWO RIVAL POPES

[1158-1164 A.D.]

The death of Adrian saved the church from the danger which had threatened it during the government of that fierce and overbearing pontiff. But, while delivered from one set of evils, it was surrounded by others little less calculated to injure its interests. The cardinals, having assembled to elect a new pope, chose by a large majority of their body Rolando, a cardinal, and chancellor of the Roman church. Their vote, however, was opposed by Cardinal Octavian, who had expected to be nominated by his colleagues to the vacant dignity; and when Rolando, who assumed the name of Alexander III, was invested with the pontifical cope, he rudely and sacrilegiously pulled it from his shoulders, and, but for the interference of the persons present, would have put it on himself. As he was disappointed in this, he obtained, by signal, a cope of the same kind, which he suddenly threw over his shoulders, placing, in his haste, the hind part before. Loud laughter followed this mistake; but Octavian felt no shame at the mingled ridicule and rebuke with which he was assailed. Going forth from the assembly, which he awed into silence by a band of armed men, he exercised, under the name of Victor IV, the part of sovereign pontiff; and for some days kept Alexander in close confinement.

The emperor Frederick did not look with indifference on these occurrences. A division in the church was equivalent to a great increase in his own power; and he warmly espoused the cause of Octavian, chiefly, as it appears, because he was the head of a faction. He at last, however, summoned a council to consider the question between the rival popes. The council assembled at Pavia, and Octavian was declared pope by the fifty bishops, the numerous abbots, and other dignitaries, of whom the meeting was composed. But Alexander was supported by the whole of that powerful party which contended for the doctrine of papal supremacy; and despising the decree of deposition passed against him at Pavia, he excommunicated the emperor for the part he had taken, and absolved his subjects from their oath of allegiance. Victor, on the other hand, was recognised as lawful pope, not only in Germany, but in England and France; by the monarchs of which countries he was received at Couci on the Loire, with all the pomp and ceremony which had been demanded for his successors by the haughty Adrian.

[1164-1198 A.D.]

He died in the year 1164; but the schism was continued by the immediate election of Paschal III, who retained the semblance of authority about three years. Alexander, on the death of Victor, had ventured to return to Rome, which he did not dare to attempt during the life-time of that ecclesiastic. A pestilence, which swept off the flower of Frederick’s army, saved the pope from ruin; and the emperor, obliged as he was to make his escape into Germany as he best might, at length expressed his willingness to heal the schism which he had created in the church. Peace was accordingly restored, and Alexander returned.

On the death of Alexander, Ubaldo, bishop of Ostia, was elected without opposition, and assumed the name of Lucius III (1181-1185), and it has been noted, that at his election the cardinals first appropriated the right of choosing the supreme pontiff without the interference of the people, or of the other orders of the clergy. Popular indignation was loudly expressed. Obliged to seek safety by flight, he called upon the great European states to furnish him with supplies for the support of his rights against the disaffected citizens. His claims were allowed, and the riches of England and other countries were poured freely into his treasury. With these he made head against the insurgents; but such was the fierceness with which they resisted him, that they tore out the eyes of the clergy whom they met beyond the walls of the city; and obliged him to fix his residence at Verona, where he died in 1185. Urban III, Gregory VIII, and Clement III, passed their brief pontificates at a distance from Rome. The last-named pope, however, made peace with the senate and the people; and his successor, Celestine III, was enabled, by the strength of his position, to exercise the most important of his assumed privileges without interruption. Henry VI, who at one time received from his hands[98] the imperial crown, was at another punished by him with the ban of excommunication.c On his death he was succeeded by Innocent III.

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