The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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The price Gregory set upon this absolution was such as no other monarch ever had to pay. The pope was inhabiting at the time the château of Canossa, in the domains of the celebrated countess Matilda, a devout adherent of the holy see and the most powerful sovereign in Italy, since she included among her possessions the marquisates of Tuscany and Spoleto, Parma, Piacenza, and several points in Lombardy, the Marches, etc. Henry IV came to this castle to solicit an audience, but was compelled to wait barefooted in the snow three days before he was received. At last on the fourth day he was admitted and given absolution. Gregory, however, too adroit to lay down arms at once, refused to decide the question relative to the German crown, and deferred all consideration of it to a special diet, thereby reserving to himself a means of throwing Henry into fresh embarrassment. Could the king do other than tremble before a man who was the acknowledged representative of divinity on earth, and who believed himself so secure in the favour of heaven that, taking half of a “host,” he adjured God upon it to annihilate him instantly if he were guilty of the crimes imputed to him? When he presented the second half of the “host” to the king, asking him to swear a similar oath, Henry shrank back affrighted (1077).
By this timely bowing of the head Henry IV avoided the blow that was about to be aimed at him by a coalition of his enemies; the moment of danger once passed, he straightened up like a bow relieved from tension. Indeed he had no alternative save definitively to relinquish his hopes of the crown or again to risk all upon a single chance, since the German rebels had undertaken to answer the question left open by Gregory, and had appointed to the throne Rudolf of Swabia, who had purchased the protection of the legates by promising to abjure investiture (1077), and had been solemnly acknowledged by the pope.
[1077-1125 A.D.]
Having gathered around himself a body of partisans, Henry IV began to wage war with success. The battle of Wolksheim, in which Rudolf was slain by the hand of Godfrey de Bouillon, duke of Lower Lorraine, who carried the imperial standard, made him master of Germany (1080). He determined to repeat this success in Italy, where a victory won by his son had already paved the way; and the countess Matilda was stripped of a part of her possessions, Rome was taken, and the archbishop of Ravenna was appointed pope under the name of Clement III. Gregory himself would have fallen into the hands of the man he had so deeply outraged, had not Robert Guiscard and his Normans, faithful allies of the holy see, come to his rescue. He died among them (1085) with the words: “For no other reason than that I have loved justice and pursued iniquity, I must die in exile.”
Up to the final moment he appeared to believe that universal dominance was an inalienable right of the holy see, and his idea was certainly not devoid of logic.
Gregory’s death came too soon; had he lived a few years longer he would have seen his enemy expire in a condition far more miserable than that in which he had been placed at Canossa. Urban II, made pope in 1088, found his main support in the Normans, and conferred upon Roger, duke of Sicily, the title of king. He revealed the papacy in all its grandeur on the occasion of the First Crusade, and revived most of Gregory’s old judgments against the emperor. After a transitory triumph Henry IV was successively attacked by his two sons, whom the church had armed against him, and after having been stripped of all the imperial insignia, was made prisoner by his younger son. In vain he invoked the succour of the king of France, who had been his “most faithful friend”; all help was refused him, and he was reduced to soliciting the post of under-choir-master in a church, “having a considerable knowledge of music.” He died in 1106 at Liège in the depths of poverty, calling down the “vengeance of God upon the parricide”; and his body remained five years without sepulture.
It was, however, this very parricidal son Henry V who at last put a stop to the quarrels resulting from the vexed question of investitures. The decision was retarded some time by the opening of the succession of Countess Matilda, who had bequeathed all her estates to the holy see. Henry laid claim to the entire inheritance, to the fiefs as sovereign of the empire, to the allodial lands as the countess’ nearest heir, and succeeded in entering upon possession of them all. As can readily be believed, this was a cause for fresh dissension in the future. The opening dispute being provisorily settled, the two sides, recognising that a struggle would but weaken them while it confirmed the independence of the feudal lords and of the Italian middle classes, resolved to close the matter by an equitable and, as nearly as possible, an equal division of the rights under dispute. The Concordat of Worms (1122) was couched in the following terms: “I agree,” said Pope Calixtus II to the emperor, “that the elections of the bishops and abbots of the Teutonic kingdom shall take place without violence or simony in your presence, so that in case any difference shall arise you can give your sanction and protection to the side having greater holiness, according to the judgment of the metropolitan and the co-provincials. The elect shall receive from you the prerogatives of his office, and, except that duty that he owes the Roman church, shall render you obedience in all things.”
“I remit to the pope,” said the king, “all right to confer investiture by ring and cross, and in the churches of my kingdom and my empire, I authorise canonical elections and free consecration.” This wise compromise, which vested the temporal and spiritual power respectively in the temporal and spiritual rulers, was accompanied by words of reconciliation. But the design of Gregory VII was not yet fulfilled; the tie of vassalage that united the clergy to the prince was by no means severed, and church remained a part of the state in its main portion at least, if not in its outlying members.
The house of Franconia became extinct with Henry V (1125) after having, by a provisory issue, dissolved the rivalry that existed between the papacy and the empire. The reign of Lothair II, successor of Henry V, was like an interlude between two acts of a drama; during the pause the stage was cleared and reset for the scene that was to follow.f
BRYCE ON THE CONSEQUENCES OF THE CONCORDAT
The Concordat of Worms was in form a compromise designed to spare either party the humiliation of defeat. Yet the papacy remained master of the field. The emperor retained but one-half of those rights of investiture which had formerly been his. At any moment his sceptre might be shivered in his hand by the bolt of anathema, and a host of enemies spring up from every convent and cathedral.
Two other results of this great conflict ought not to pass unnoticed. The emperor was alienated from the church at the most unfortunate of all moments, the end of the Crusades. The religious feeling which the Crusades evoked turned wholly against the opponent of ecclesiastical claims and was made to work the will of the holy see. A century and a half later the pope did not scruple to preach a crusade against the emperor himself.