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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]

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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
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Gaumata therefore incited the rebellion in the town of Pasargada at the beginning of March, 522, and after a little hesitation Persia and Media and the body of the empire declared in his favour and solemnly accepted him on the 9th Garmapada (July), 522. Utterly overwhelmed at the turn of affairs, Cambyses took the head of the troops which had remained faithful to him, but he died in a mysterious way. The inscription of Behistun seems to intimate that he lost his life by his own hand in a fit of despair. Herodotus says that as he was mounting his horse his dagger entered his thigh at the same spot as he had stabbed the Apis bull.

“Feeling that his death was at hand, he asked the name of the place where he was, and he was told it was Ecbatana.” Now, some time before he had been told by the oracle of Buto that he would end his days at Ecbatana. He had always thought that Ecbatana was in Syria, so when he heard the name of the place, he recollected the words of the oracle, and said, “It is here that Cambyses, son of Cyrus, is destined to die”; and he expired twenty days later without leaving any posterity, or nominating a successor.g

FOOTNOTES

[29] [Or rather, as the latest authorities hold, of Elam.]

[30] [The exact fortunes of the expedition to Ethiopia have always been a matter of historical dispute. Dr. Prasek has recently made a most critical examination of all the ancient accounts, and concludes: “There seems to be no good reason to doubt that Cambyses reached Napata, and overthrew the old Ethiopian kingdom, which to be sure was later re-established at Meroë. But, returning through the sandy desert in the terrible heat of the summer, the Persian army had to endure the agonies of thirst, and its ranks were decimated.”—Kambyses und die Ueberlieferung des Altertums.]

[31] [See Herodotus, Book III, chap. 35.]

Ruins of Darius’ Palace, Persepolis

CHAPTER IV. THE PERSIAN DYNASTY: DARIUS I TO DARIUS III

The rebellion of Gaumata or Gometes has often been considered a sort of national movement which restored their ancient supremacy to the Medes, and robbed the Persians for a moment of the empire of Asia. But Gaumata was not a Mede; he was born in Persia in the little town of Pasargada near Mount Arakadris. At first he was only accepted by the central and eastern provinces; but on the death of Cambyses, he was acknowledged by the rest of the empire. He claimed to be Bardius (Smerdis), and that was sufficient to gain him the respect and fidelity of the Persians. Moreover, he lost no time in suppressing all those whom he suspected of being better informed, and fear shut the mouths of the rest. “So nobody, amid either Persians, or Medes, or even amid the Achæmenian race, dreamed of disputing his right.” He exempted the conquered people from three years’ taxation and military service, so as to win them over to his side; and he reigned for six months without anybody suspecting the imposture, and was quite regarded as the legitimate heir to the throne, and as the son of the great Cyrus, and the brother of Cambyses.

But the public credulity was at last shaken, for certain circumstances occurred which gave credence to the revelations made by Cambyses shortly before his death, and which had at the time been imputed to hatred of his brother. According to the usual custom, Gaumata had received the harem of his predecessor with the crown; it was known that the women were sequestered, and could not communicate, either with each other, or with the outside world, except by secret messengers, and at the peril of their lives. The report, however, spread from the harem that the pretended Bardius had had his ears cropped, and this fact showed he was not the son of Cyrus. Darius, son of Hystaspes, the satrap of Hyrcania, who claimed relationship with the royal family, joined with six of the boldest of the highest Persian families, and surprised and killed Gaumata in his palace of Sikathahnvati in Media, 521.

DARIUS I

[521-519 B.C.]

It is said that the seven agreed to elect as sovereign the one amongst them whose horse should neigh first at sunrise, and by an artifice of his groom the crown was gained by Darius. Then, after being proclaimed king, Darius purified the temples which his predecessor had defiled, and instituted the Feast of the Magophonia in memory of the murder which had made him king.

Two revolutions in such quick succession had shaken the power of the Persians. The empire founded by Cyrus differed but little from those of the Egyptians and Assyrians. It was the same collection of provinces administered by semi-independent governors, feudal kingdoms, and half-subjugated towns and tribes. These turbulent subjects hailed with delight any pretext for revolt. Rebellion broke out first in Susiana, under the lead of a certain Athrina, a descendant of the last national dynasty. From Susiana the contagion quickly spread to Babylon, where Nadintabaira, son of Nabonidus, came forward as a claimant to the throne, which he ascended under the glorious name of Nebuchadrezzar [III]. After entrusting his generals with the comparatively easy task of subjugating Athrina, Darius himself took command of the expedition to Chaldea. But Nebuchadrezzar III had made good use of the short time occupied by the Persians in crossing the Assyrian plain. He was already in possession of the strong positions on the right bank of the Tigris, and a fleet of armed boats protected his army. Darius, not venturing to attack him from the front, divided his army into little parties, some on horseback, and some on camels, and escaping the notice of the enemy by the multiplicity of his movements, he succeeded in crossing the river. The Chaldeans tried in vain to cast him back into the water. They formed up in good order, and six days later engaged in a second battle at Zazanu on the banks of the Euphrates (December, 521).

Nebuchadrezzar was completely defeated, and escaped with some officers to Babylon, where he was taken, and executed by the conqueror’s command (519). Legend was not slow to embellish the events of this war, and in less than half a century it was reported that when Darius reached Babylon it was prepared for resistance. The inhabitants had repaired the walls, cut the canals, filled their magazines and barns, and relieved themselves of all useless and superfluous mouths by a general massacre, including all women except those necessary for bread making. At the end of twenty months the Persians were no further than at the beginning, when Zopyrus, one of the seven, conceived a plan to insure them success. After having his nose and ears cut off, and his body lacerated with whip blows, he presented himself in the city as a fugitive, commanded some sorties with success, and after thus gaining the confidence of the besieged, he was able, when on guard, to open the gates to the enemy. Three thousand Babylonians were crucified, the walls razed to the ground, and the city was repeopled with foreign colonists. The treachery of Zopyrus, as reported by Herodotus, was the admiration of olden times; but is only another of the stories which have to be eliminated from history.

In the midst of his triumph, Darius learned that the war was not over. Martiya, a Persian, tried to excite a second rebellion in Susiana, but it was promptly quelled by the Susians themselves. Media, however, rose under a certain Fravartish (Phraortes), who claimed to be a descendant of Cyaxares, and proclaimed himself king under the name of Phraortes II. Sufficient time had not elapsed since the rule of Astyages in Media for the Median nobility to renounce hope of recovering the supremacy, of which they had been robbed by the victory of Cyrus; and they seized the opportunity to rebel when Darius, after the murder of Gaumata, left with the flower of his troops for Babylon. Some of the nomadic tribes remained faithful, but all settled Medians joined the pretender, and the rebellion extended to Armenia and Assyria; and even where the authority of Phraortes was not recognised, the example of revolt was followed. Chitratahma also gave himself out as a descendant of Cyaxares, and incited Sagartia to rebellion; and Frada headed a revolt in Magiana. It would have been fatal for Darius if the rebellion had extended to the western satrapies, but, fortunately, they remained faithful. Orœtes, governor of Lydia, assumed an independent demeanour and threatened to become dangerous; and Bagæus conveyed to Sardis the royal command relieving the governor of his office, upon which all pikes were immediately lowered. So, encouraged by this success Bagæus handed a letter to the secretary, in which it was written, “King Darius orders the Persians at Sardis to kill Orœtes,” so they drew their swords and slew him.

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