The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]». Краткое содержание книги:
Probably the German governor had withdrawn before Stephen and his faction proceeded to wreak their vengeance on the lifeless remains of Formosus. Fierce political animosity took the form of ecclesiastical solemnity. The body was disinterred, dressed in the papal habiliments, and, before a council assembled for the purpose, addressed in these words: “Wherefore wert thou, being bishop of Porto, tempted by ambition to usurp the Catholic see of Rome?” The deacon who had been assigned as counsel for the dead maintained a prudent silence. The sacred vestments were then stripped from the body, three of the fingers cut off, the body cast into the Tiber. All who had been ordained by Formosus were reordained by Stephen. Such, however, were the vicissitudes of popular feeling in Rome, that some years after a miracle was said to have asserted the innocence of Formosus. His body was found by fishermen in the Tiber, and carried back for burial in the church of St. Peter. As the coffin passed, all the images in the church reverentially bowed their heads.
A Monk of the Middle Ages
The pontificate of Stephen soon came to an end. A new revolution revenged the disinterment of the insulted prelate. And now the fierceness of political rather than religious faction had utterly destroyed all reverence for the sacred person of the pope. Stephen was thrown into prison by his enemies, and strangled. The convenient charge of usurpation, always brought against the popes whom their adversaries dethroned or put to death, may have reconciled their minds to the impious deed, but it is difficult to discover in what respect the title of Pope Stephen VI was defective.
[897-911 A.D.]
Pope now succeeded pope with such rapidity as to awaken the inevitable suspicion, either that those were chosen who were likely to make a speedy vacancy, or they received but a fatal gift in the pontificate of Rome. Romanus and Theodore II survived their promotion each only a few months. The latter, by his restoration of Formosus to the rights of Christian burial, and by his reversal of the acts of Stephen VI, may be presumed to have belonged to that faction. The next election was contested with all the strength and violence of the adverse parties. John IX was successful; his competitor Sergius, according to some accounts formerly the discomfited competitor of Formosus, and his bitter and implacable enemy, fled to the powerful protection of the marquis of Tuscany. Sergius was excommunicated, with several other priests and inferior clergy, as accessory to the insults against the body of Formosus. Sergius laughed to scorn the thunders of his rival, so long as he was under the protection of the powerful house of Tuscany. With John IX, who died July, 901, closed the ninth century of Christianity; the tenth, in Italy at least the iron age, had already darkened upon Rome; the pontificate had been won by crime and vacated by murder.
This iron age, as it has been called, opened with the pontificate of Benedict IV (900-903), the successor of John IX. The only act recorded of Benedict IV was the coronation of the unfortunate Louis of Provence, the competitor of Berengar for the empire. Louis, according to imperial usage, set up his tribunal and adjudged causes at Rome. On the death of Benedict, the prudent precautions established by John IX to introduce some regularity and control over the anarchy of an election by a clergy rent into factions by a lawless nobility, and still more lawless people, during this utter helplessness and the abeyance, or the strife for the empire between rival princes, fell into utter neglect or impotency. The papacy became the prize of the most active, daring, and violent. Leo V won the prize; before two months he was ejected and thrown into prison by Christopher, one of his own presbyters and chaplains. The same year, or early in the next, Christopher was in his turn ignominiously driven from Rome.
It was under the protection of the powerful Tuscan prince Berengar that the exiled Sergius, at the head of a strong force of Tuscan soldiers, appeared in Rome, deposed Christopher, who had just deposed Leo V, and took possession of the papal throne. Sergius had been seven years an exile in Tuscany; for seven years he ruled as supreme but not undisputed pontiff. This pope has been loaded with every vice and every enormity which can blacken the character of man. Yet as to his reign there is almost total obscurity. The only certain act which has transpired is his restoration of the Lateran palace, which had fallen into ruins; an act which indicates a period of comparative peace and orderly administration, with the command of a large revenue. In these violent times Sergius probably scrupled at no violence; but if he drove a pope from the throne of St. Peter, that pope had just before deposed his patron, and with great cruelty.
THEODORA IN POWER
But during the papacy of Sergius rose into power the infamous Theodora, with her daughters Marozia and Theodora, the prostitutes who, in the strong language of historians, disposed for many years the papal tiara, and not content with disgracing by their own licentious lives the chief city of Christendom, actually placed their profligate paramours or base-born sons in the chair of St. Peter. The influence obtained by Theodora and her daughters, if it shows not the criminal connivance of Pope Sergius, or a still more disgraceful connection with which he was charged by the scandal of the times, proves at least the utter degradation of the papal power in Rome. It had not only lost all commanding authority, but could not even maintain outward decency. Theodora was born of a noble and wealthy senatorial family, on whom she has entailed an infamous immortality. The women of Rome seem at successive periods seized with a kind of Roman ambition to surpass their sex by the greatness of their virtues and of their vices. These females were to the Paulas and Eustochiums of the younger and severer age of Roman Christianity, what the Julias and Messallinas of the empire were to the Volumnias and Cornelias of the republic.
[911-928 A.D.]
It must be acknowledged that if the stern language of Tacitus and Juvenal may have darkened the vices of the queens and daughters of the cæsars, the bishop of Cremona,s our chief authority on the enormities of Theodora and her daughters, wants the moral dignity, while he is liable to the same suspicion as those great writers. Throughout the lives of the pontiffs themselves we have to balance between the malignant license of satire and the unmeaning phrases of adulatory panegyric. On the other hand it is difficult to decide which is more utterly unchristian—the profound hatred which could invent or accredit such stories; the utter dissoluteness which made them easily believed; or the actual truth of such charges.
Liutprands relates that John, afterwards the tenth pope of that name, being employed in Rome on some ecclesiastical matters by the archbishop of Ravenna, was the paramour of Theodora, who not only allowed but compelled him to her embraces. John was first appointed to the see of Bologna; but the archbishopric of Ravenna, the second ecclesiastical dignity in Italy, falling vacant before he had been consecrated, he was advanced by the same dominant influence to that see. But Theodora bore with impatience the separation of two hundred miles from her lover. Anastasius III had succeeded Sergius (911) and occupied the papacy for rather more than two years; after him Lando for six months (913). On the death of Lando (914) by a more flagrant violation of the canonical rule than that charged against the dead body of Formosus, John was translated from the archiepiscopate of Ravenna to the see of Rome. But Theodora, if she indeed possessed this dictatorial power, and the clergy and people of Rome, if they yielded to her dictation, may have been actuated by nobler and better motives than her gratification of a lustful passion, if not by motives purely Christian. For however the archbishop of Ravenna might be no example of piety or holiness as the spiritual head of Christendom, he appears to have been highly qualified for the secular part of his office. He was a man of ability and daring, eminently wanted at this juncture to save Rome from becoming the prey of Mohammedan conquest, organising a powerful confederacy of neighbouring dukes to accomplish this purpose.