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The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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[876-878 A.D.]
The imperial reign of Charles the Bald was short and inglorious. The whole pontificate of John VIII was a long, if at times interrupted, agony of apprehension lest Rome should fall into the hands of the unbeliever. The reign of the late emperor Louis had been almost a continual warfare against the Mohammedans, who had now obtained a firm footing in southern Italy. He had successfully repelled their progress, but at the death of Louis Rome was again in danger of becoming a Mohammedan city. The pope wrote letter after letter in the most urgent and feeling language to Charles the Bald soon after he had invested him with the empire. “If all the trees in the forest,” such is the style of the pope, “were turned into tongues, they could not describe the ravages of these impious pagans; the devout people of God are destroyed by a continual slaughter; he who escapes the fire and the sword is carried as a captive into exile. Cities, castles, and villages are utterly wasted, and without an inhabitant. The bishops are wandering about in beggary, or fly to Rome as the only place of refuge.”
Yet, if possible, even more formidable than the infidels were the petty Christian princes of Italy. “The canker-worm eats what the locust has left.” In many parts of Italy had gradually arisen independent dukedoms; and none of these appear to have felt any religious respect for the pope, some not for Christianity. On the vacancy after the death of Pope Nicholas, Lambert of Spoleto had occupied and pillaged Rome, respecting neither monastery nor church, and carrying off a great number of young females of the highest rank. Adelchis, the duke of Benevento, had dared to seize in that city the sacred person of the emperor Louis. He was only permitted to leave the city after he had taken a solemn oath to Adelchis—an oath in which his wife, his daughter, and all his attendants were compelled to join—that he would neither in his own person nor by any other revenge this act of insolent rebellion. No sooner, however, had Louis reached Ravenna in safety than he sent to the pope to absolve him from his oath. Adrian II, then pope, began to assert that dangerous privilege of absolution from solemn and recorded oaths.
The bishop-duke of Spoleto did not scruple to return to the unhallowed policy of his brother. He entered into a new league with the Saracens, gave them quarters, and actually uniting his troops with theirs, defeated the forces of Benevento, Capua, and Salerno, and opened a free passage for their incursions to the gates of Rome.
The imperial crown was again vacant, and claimed by the conflicting houses of France and Germany. But Carloman, son of Ludwig of Germany, had been acknowledged as king of Italy. Probably as partisans of the German, and to compel the pope to abandon the interest of the French line, to which he adhered with unshaken fidelity, Lambert, duke of Spoleto, that antichrist, as the pope described him, with his adulterous sister, Richildis, and his accomplice, the treacherous Adalbert, count of Tuscany, at the head of an irresistible force, entered Rome, seized and confined the pope, and endeavoured to starve him into concession, and compelled the clergy and the Romans to take an oath of allegiance to Carloman, as king of Italy. For thirty days the religious services were interrupted; not a single lamp burned on the altars.
[878-891 A.D.]
No sooner had they retired than the pope caused all the sacred treasures to be conveyed from St. Peter’s to the Lateran, covered the altar of St. Peter with sackcloth, closed the doors, and refused to permit the pilgrims from distant lands to approach the shrine. He then fled to Ostia, and embarked for France.
When he reached the shores of Provence, John VIII felt himself in another world. Instead of turbulent and lawless enemies (such were the counts and dukes of Italy) whose rapacity or animosity paid no respect to sacred things, and treated the pope like an ordinary mortal, the whole kingdom of France might seem to throw itself humbly at his feet. No pope was more prodigal of excommunication than John VIII. Of his letters (above three hundred) it is remarkable how large a proportion threaten, inflict, or at least allude to this last exercise of sacerdotal power.
The indefatigable pope returned over the Alps by the Mont Cenis, to Turin and Pavia; but of all whom he had so commandingly exhorted, and so earnestly implored to march for his protection against the Saracens, and no doubt against his Italian enemies, none obeyed but Duke Boson of Provence. The Saracens, in the meantime, courted by all parties, impartially plundered all, made or broke alliances with the same facility with the Christians, while the poor monks, even of St. Benedict’s own foundation, lived in perpetual fear of spoliation. The last days of John VIII were occupied in writing more and more urgent letters for aid to Charles the Fat, in warfare, or providing means of war against his Saracen and Christian foes, or dealing excommunications on all sides; yet facing with gallant resolution the foes of his person and his power. This violent pope is said (but by one writer only) to have come to a violent end; his brains were beaten out with a mallet by some enemy, covetous of his wealth and ambitious of the papal crown.
The short pontificate of Marinus (Marinus I or Martin II) was followed by the still shorter rule of Adrian III, which lasted but fourteen months. That of Stephen V, though not of longer duration, witnessed events of far more importance to the papacy, to Italy, and to Christendom. On the death of Charles the Fat, the ill-cemented edifice of the Carlovingian Empire, the discordant materials of which had reunited, not by natural affinity but almost by the force of accident, dissolved again and forever. The legitimate race of Charlemagne expired in the person of his unworthy descendant, whose name, derived from mere physical bulk, contrasted with the mental greatness, the commanding qualities of military, administrative, and even intellectual superiority which had blended with the name of the first Charles the appellation of the Great.
POPE FORMOSUS
[891-897 A.D.]
The death of Stephen, September, 891, and the election of Formosus to the papacy, changed the aspect of affairs, and betrayed the hostilities still rankling at Rome. By the election of Formosus was violated the ordinary canonical rule against the translation of bishops from one see to another (Formosus was bishop of Porto), which was still held in some respect. There were yet stronger objections to the election of a bishop who had been excommunicated by a former pontiff, excommunicated as an accomplice in a conspiracy to murder the pope. The excommunicated Formosus had been compelled to take an oath never to resume his episcopal functions, never to return to Rome, and never to presume but to lay communion. The successor of John had granted absolution from these penalties, from this oath.
This election must have been a desperate measure of an unscrupulous faction. Nor was Formosus chosen without a fierce and violent struggle.
The suffrages of a party among the clergy and people had already fallen upon Sergius. He was actually at the altar preparing for the solemn ceremony of inauguration, when he was torn away by the stronger faction. Formosus, chosen, as his partisans declared, for his superior learning and knowledge of the Scripture, was then invested in the papal dignity.
When Pope Formosus died, May 23rd, 896, the election fell to Boniface VII. The new pontiff laboured under the imputation of having been twice deposed for his profligate and scandalous life, first from the subdiaconate, afterwards from the priesthood. Boniface died of the gout fifteen days after his elevation. The Italian party hastened to the election of Stephen VI.