The Historians' History of the World 03 [Greece to the Peloponnesian War]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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His main object, throughout this discourse, is to fill the minds of his audience with patriotic sympathy for the weal of the entire city, so as to counterbalance the absorbing sense of private woe. If the collective city flourishes (he argues), private misfortunes may at least be borne: but no amount of private prosperity will avail, if the collective city falls (a proposition literally true in ancient times and under the circumstances of ancient warfare—though less true at present). “Distracted by domestic calamity, ye are now angry both with me who advised you to go to war, and with yourselves who followed the advice. Ye listened to me, considering me superior to others in judgment, in speech, in patriotism, and in incorruptible probity—nor ought I now to be treated as culpable for giving such advice, when in point of fact the war was unavoidable and there would have been still greater danger in shrinking from it. I am the same man, still unchanged—but ye in your misfortunes cannot stand to the convictions which ye adopt when yet unhurt. Extreme and unforeseen, indeed, are the sorrows which have fallen upon you: yet inhabiting as ye do a great city and brought up in dispositions suitable to it, ye must also resolve to bear up against the utmost pressure of adversity, and never to surrender your dignity. I have often explained to you that ye have no reason to doubt of eventual success in the war, but I will now remind you, more emphatically than before, and even with a degree of ostentation suitable as a stimulus to your present unnatural depression—that your naval force makes you masters not only of your allies, but of the entire sea—one-half of the visible field for action and employment. Compared with so vast a power as this, the temporary use of your houses and territory is a mere trifle—an ornamental accessory not worth considering: and this too, if ye preserve your freedom, ye will quickly recover. It was your fathers who first gained this empire, without any of the advantages which ye now enjoy; ye must not disgrace yourselves by losing what they acquired. Delighting as ye all do in the honour and empire enjoyed by the city, ye must not shrink from the toils whereby alone that honour is sustained: moreover ye now fight, not merely for freedom instead of slavery, but for empire against loss of empire, with all the perils arising out of imperial unpopularity. It is not safe for you now to abdicate, even if ye chose to do so; for ye hold your empire like a despotism—unjust perhaps in the original acquisition, but ruinous to part with when once acquired. Be not angry with me, whose advice ye followed in going to war, because the enemy have done such damage as might be expected from them; still less on account of this unforeseen distemper: I know that this makes me an object of your special present hatred, though very unjustly, unless ye will consent to give me credit also of any unexpected good luck which may occur. Our city derives its particular glory from unshaken bearing up against misfortune: her power, her name, her empire of Greeks over Greeks, are such as have never before been seen: and if we choose to be great, we must take the consequence of that temporary envy and hatred which is the necessary price of permanent renown. Behave ye now in a manner worthy of that glory; display that courage which is essential to protect you against disgrace at present, as well as to guarantee your honour for the future. Send no further embassy to Sparta, and bear your misfortunes without showing symptoms of distress.”
The irresistible reason, as well as the proud and resolute bearing of this discourse, set forth with an eloquence which it was not possible for Thucydides to reproduce—together with the age and character of Pericles—carried the assent of the assembled people; who, when in the Pnyx and engaged according to habit on public matters, would for a moment forget their private sufferings in considerations of the safety and grandeur of Athens. Possibly indeed, those sufferings, though still continuing, might become somewhat alleviated when the invaders quitted Attica, and when it was no longer indispensable for all the population to confine itself within the walls. Accordingly, the assembly resolved that no further propositions should be made for peace, and that the war should be prosecuted with vigour. But though the public resolution thus adopted showed the ancient habit of deference to the authority of Pericles, the sentiments of individuals taken separately were still those of anger against him as the author of that system which had brought them into so much distress. His political opponents—Cleon, Simmias, or Lacratidas, perhaps all three in conjunction—took care to provide an opportunity for this prevalent irritation to manifest itself in act, by bringing an accusation against him before the dicastery. The accusation is said to have been preferred on the ground of pecuniary malversation, and ended by his being sentenced to pay a considerable fine, fifteen, fifty, or eighty talents, according to different authors.[51]
The accusing party thus appeared to have carried their point, and to have disgraced, as well as excluded from re-election, the veteran statesman. But the event disappointed their expectations. The imposition of the fine not only satiated all the irritation of the people against him, but even occasioned a serious reaction in his favour, and brought back as strongly as ever the ancient sentiment of esteem and admiration. It was quickly found that those who had succeeded Pericles as generals neither possessed nor deserved in an equal degree the public confidence and he was accordingly soon re-elected, with as much power and influence as he had ever in his life enjoyed.
But that life, long, honourable, and useful, had already been prolonged considerably beyond the sixtieth year, and there were but too many circumstances, besides the recent fine, which tended to hasten as well as to embitter its close. At the very moment when Pericles was preaching to his countrymen, in a tone almost reproachful, the necessity of manful and unabated devotion to the common country, in the midst of private suffering—he was himself among the greatest of sufferers, and most hardly pressed to set the example of observing his own precepts. The epidemic carried off not merely his two sons (the only two legitimate, Xanthippus and Paralus), but also his sister, several other relatives, and his best and most useful political friends. Amidst this train of domestic calamities, and in the funeral obsequies of so many of his dearest friends, he remained master of his grief, and maintained his habitual self command, until the last misfortune—the death of his favourite son Paralus, which left his house without any legitimate representative to maintain the family and the hereditary sacred rites. On this final blow, though he strove to command himself as before, yet at the obsequies of the young man, when it became his duty to place a wreath on the dead body, his grief became uncontrollable, and he burst out, for the first time in his life, into profuse tears and sobbing.
In the midst of these several personal trials he received the intimation, through Alcibiades and some other friends, of the restored confidence of the people towards him, and his re-election to the office of strategus. But it was not without difficulty that he was persuaded to present himself again at the public assembly, and resume the direction of affairs. The regret of the people was formally expressed to him for the recent sentence—perhaps indeed the fine may have been repaid to him, or some evasion of it permitted, saving the forms of law—in the present temper of the city; which was further displayed towards him by the grant of a remarkable exemption from a law of his own original proposition. He had himself, some years before, been the author of that law, whereby the citizenship of Athens was restricted to persons born both of Athenian fathers and Athenian mothers, under which restriction several thousand persons, illegitimate on the mother’s side, are said to have been deprived of the citizenship, on occasion of a public distribution of corn. Invidious as it appeared to grant, to Pericles singly, an exemption from a law which had been strictly enforced against so many others, the people were now moved not less by compassion than by anxiety to redress their own previous severity. Without a legitimate heir, the house of Pericles, one branch of the great Alcmæonid gens by his mother’s side, would be left deserted, and the continuity of the family sacred rites would be broken—a misfortune painfully felt by every Athenian family, as calculated to wrong all the deceased members, and provoke their posthumous displeasure towards the city. Accordingly, permission was granted to Pericles to legitimise, and to inscribe in his own gens and phratry, his natural son by Aspasia, who bore his own name.