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The Story of Russia

Электронная книга - «The Story of Russia». Краткое содержание книги:

This book gives the history of the Russian Slavic people from the Russian kingdom, founded by Rurik the Viking, to the years immediately before the Russian Revolution. The History of the Slavic people begins in towns and trading villages along Volga and Don Rivers. The Tartar invasion in the 13th century put Russia under the Mongol yoke for nearly two hundred years, but gradually, after Peter the Great brought Russia into the modern world, Russia become a great European power. By the end of the 19th century, however, her degenerate monarchy was ripe for revolution.
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Soon after this, the second false Dmitri died, and the people began to show an interest in the dispute with Sigismund. Leading men at Moscow and Smolensk wrote to the provinces, begging their friends not to recognize the King of Poland as czar. Men-at-arms gathered, and when an army of them drew near Moscow, the Poles fortified the Kremlin. At this time a quarrel arose between the Polish troops and the people, and some 7,000 persons were killed. The Russians made a stand in the suburbs, when the Poles set fire to the city, and the greater part of Moscow was burned.

Sigismund ordered the arrest of the two envoys who were taken to Marienburg in Prussia under escort. Smolensk fell soon after into his hands, and the king returned to Warsaw which he entered in triumph with the last Czar Chouïski a prisoner in his train. By this time the Russians were aroused; 100,000 men-at-arms gathered at Moscow and besieged the Poles in the Kremlin. Meanwhile Sweden had declared war, giving as reason the election of Vladislas, and had captured the ports on the Baltic. The monks of Troïtsa, whose heroic defense against the second false Dmitri had made the convent famous, sent letters to all the Russian cities bidding them fight for their country and religion. When this letter was read in public at Nishni Novgorod, a butcher, Kouzma Minine spoke up: "If we wish to save the Muscovite Empire," he said, "we must spare neither our lands nor our goods; let us sell our houses and put our wives and children out to service; let us seek a man who will fight for the national faith, and march under his banner." He set the example by giving one-third of all he possessed, and others followed. Those who refused to contribute were compelled to do so. Minine was elected treasurer; he accepted on condition that his orders should be obeyed without delay. Believing that the leadership should be given to a noble, Minine went to Prince Pojarski who lived in the neighborhood. Pojarski accepted the command, and ordered three days of fasting and prayer. The streltsi were equipped as well as the men-at-arms; but the services of Cossacks and foreign mercenaries were refused.

An army was collected and marched toward Moscow, with bishops and monks carrying holy eikons at the head; at Iaroslaf they were reënforced by other troops. They laid siege to the Kremlin; an attempt to relieve the fortress by the Poles was defeated. At last the garrison was forced to surrender. Among the Russian prisoners who regained their liberty was a fifteen-year-old boy, Michael Romanof, the son of Philarete and Marfa.

Sigismund was on the way to reënforce the garrison, but hearing of its surrender, he fell back. An assembly was convoked to elect a czar. It was composed of delegates of the clergy, the nobles, the men-at-arms, the merchants, towns, and districts. There was much bickering, but all were agreed that no alien should be presented. When the name of Michael Romanof was called, it was received with enthusiasm, and he was declared elected. (1613.) The delegates remembered the relation between his family and Ivan the Terrible, and the services rendered by his father, the Metropolitan Philarete. There is a story that the King of Poland, when he heard of Michael's election, tried to kidnap him at Kostroma, and that a peasant guide led the party astray on a dark night. When the Poles discovered it, he was struck dead. This is the subject of a famous opera "A Life for the Czar."

Russia's efforts to resume intercourse with Europe, which during the Tartar yoke had been suspended, were continued under Godounof. He sent an ambassador to Queen Elizabeth with a letter, in which he says:—"I have learned that the Queen had furnished help to the Turks against the Emperor of Germany. We are astonished at it, as to act thus is not proper for Christian sovereigns; and you, our well-beloved sister, you ought not in the future to enter into relationships of friendship with Mussulman princes, nor to help them in any way, whether with men or money; but on the contrary should desire and insist that all the great Christian potentates should have a good understanding, union, and strong friendship, and unite against the Mussulmans, till the hand of the Christian rise and that of the Mussulman is abased." Judging from Elizabeth's character, it is likely that she shrugged her shoulders as she read this sermon. During the period of Russia's internal troubles, and owing to the vacancy of the throne, the relations with Europe were again suspended.

Michael Feodorovitch (Michael, Son of Theodore), The First Romanof

MICHAEL FEODOROVITCH.

Fifteen years of anarchy left Russia in disorder. The boyards had done as they pleased since there was no one to control them. The peasants who asked for nothing but a simple existence, had seen their crops trampled under foot, and their homes laid in ruins. It needed a strong hand to restore order; more than could be expected from a fifteen-year-old boy, who had neither the iron will of Ivan the Terrible, nor the advantage of having grown up with the conviction that he was the Master. Besides, although his election had been regular, the Don Cossacks and others refused to recognize him as the czar. On the other hand, the patriots stood by him. But the conditions were such that a foreigner in Moscow wrote at the time: "Oh that God would open the eyes of the czar as He opened those of Ivan, otherwise Muscovy is lost!"

There was no money in the treasury, and the men-at-arms demanded pay because they received no revenues from their ruined estates. The czar and the clergy wrote to the Russian towns begging them for money and for troops to help the government, and a generous response was made. The people of the provinces, anxious to see law and order restored, rose in favor of the czar, and Astrakhan sent a rebel chief to prison. He was shortly afterwards tried and executed.

While the people were thus aiding the government, no time was lost in dealing with the foreign enemy. In 1614, Michael sent envoys to Holland to request help in men and money. The Dutch gave a small sum, regretting that they could do no more as they had just ended a war that had lasted forty-one years (1568–1609); they promised that they would persuade Sweden to come to an understanding with Russia. Another embassy went to James I of England, who was told that the Poles had murdered British merchants and plundered their warehouses. This was a falsehood, because the envoys knew that the outrage had been committed by Cossacks and a Russian mob, but they hoped that the king would not know it. James did not, and advanced 20,000 rubles. After this British merchants demanded concessions and privileges in Russia, but as they asked too much, they received nothing. Sweden, urged by England and Holland, concluded with Russia the Peace of Stolbovo in 1617. Sweden received an indemnity of 20,000 rubles, and surrendered Novgorod and other towns.

The war with Poland was then continued more vigorously, and in 1618 a truce of fourteen years and six months was arranged. It was understood that this was temporary, because the King of Poland still claimed the throne of Russia, and refused to recognize Michael. But the prisoners were released and Philarete, the czar's father, returned to Moscow, where his presence was soon felt by the nobles. The most independent were arrested and sent into exile. So long as Philarete assisted his son, there was no disorder.

In 1618, the great struggle between Protestant and Roman Catholic Europe began and Sweden, which was to take such a glorious part in it, sought Russia's aid. Gustavus wrote to Michael telling him that if the Catholic league should prevail, the Greek Church would be in danger. "When your neighbor's house is on fire," he wrote, "you must bring water and try to extinguish it, to guarantee your own safety. May your Czarian Majesty help your neighbors to protect yourself." Sound as the advice was, Russia had enough to do at home. Sultan Osman of Turkey offered an alliance against Poland, when Michael convoked the Estates. The deputies "beat their foreheads," and implored the czar "to hold himself firm for the holy churches of God, for his czarian honor, and for their own country against the enemy. The men-at-arms were ready to fight, and the merchants to give money." The war was postponed when news arrived that the Turks had been defeated.

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